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Volume 16 offers appreciations of A. Irving Hallowell by M. Spiro,
R. Fogelson, and E. Bourguignon. Additional topics include Kagwahiv
dream beliefs (W. Kracke); experiences of the self in Papua New
Guinea (F. Poole); house design and the self in an African culture
(R. & S. LeVine); circumcision and biblical narrative (M.
Lansky & B. Kilborne); and cultic elements in early
Christianity (W. Meissner).
In Volume 17, a series of critical appreciations of George and
Louise Spindler's multidisciplinary contributions focus on
homogeneity and heterogeneity in American cultural anthropology (S.
Parman); the molding of American anthropology (M. Suarez);
education (H. Trueba); and the uses of projective techniques in the
field (R. Edgerton & G. DeVos). Additional topics include the
primary process (M. Spiro); psychotherapy and culture (L. Bloom);
unconscious aspects of the Arab-Israeli conflict (A. Falk); and
medieval messianism and Sabbatianism (W. Meissner).
Opening with a critical appreciation of Alan Dundes (M. Carroll)
and Dundes's own cross-cultural study of the cockfight, Volume 18
includes chapters on psychoanalysis and Hindu sexual fantasies (W.
Doniger); the modern folk tale "The Boyfriend's Death" (M.
Carroll); a gruesome Eskimo bedtime story (R. Boyer); the
homosexual implications of Argentinean soccer (M. Suarez-Orozco);
and the symbolism of a Malaysian religious festival (E. Fuller).
Critical appreciations of George A. De Vos, a pioneer in the
cross-cultural application of projective techniques (M.
Suarez-Orozco, P. Lerner), and De Vos's own reminiscences, are
followed by contributions true to the spirit of De Vos's
methodology. They include a demonstration of the usefulness of
projective tests in the psychodiagnostic evaluation of
schizophrenia (J. Stone, P. Wilson & B. Boyer); an examination
of the role of historical events in the development of Chinese and
Japanese personality characteristics (J. Connor); a review of the
impact of Freudian and Jungian thought in India (S. Kakar); and a
study of loss and grief in a community of the North American Great
Plains (H. Stein).
Critical appreciations of George A. De Vos, a pioneer in the
cross-cultural application of projective techniques (M.
Suarez-Orozco, P. Lerner), and De Vos's own reminiscences, are
followed by contributions true to the spirit of De Vos's
methodology. They include a demonstration of the usefulness of
projective tests in the psychodiagnostic evaluation of
schizophrenia (J. Stone, P. Wilson & B. Boyer); an examination
of the role of historical events in the development of Chinese and
Japanese personality characteristics (J. Connor); a review of the
impact of Freudian and Jungian thought in India (S. Kakar); and a
study of loss and grief in a community of the North American Great
Plains (H. Stein).
Opening with a critical appreciation of Alan Dundes (M. Carroll)
and Dundes's own cross-cultural study of the cockfight, Volume 18
includes chapters on psychoanalysis and Hindu sexual fantasies (W.
Doniger); the modern folk tale "The Boyfriend's Death" (M.
Carroll); a gruesome Eskimo bedtime story (R. Boyer); the
homosexual implications of Argentinean soccer (M. Suarez-Orozco);
and the symbolism of a Malaysian religious festival (E. Fuller).
Volume 16 offers appreciations of A. Irving Hallowell by M. Spiro,
R. Fogelson, and E. Bourguignon. Additional topics include Kagwahiv
dream beliefs (W. Kracke); experiences of the self in Papua New
Guinea (F. Poole); house design and the self in an African culture
(R. & S. LeVine); circumcision and biblical narrative (M.
Lansky & B. Kilborne); and cultic elements in early
Christianity (W. Meissner).
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