This book accessibly explores the phenomenon of internalized homonegativity among same gender loving Black men who love other men, providing practical tools to help therapists identify the underlying motivations for their clients' feelings. Written from personal and clinical experience, P. Ryan Grant defines internalized homonegativity as the negative thoughts felt by a person due to their same gender loving identity. The book's introduction provides a backdrop of the developmental experiences Black same gender loving men often encounter and connects theoretical concepts with qualitative Black same gender loving male experiences. Chapters then explore the contextual consequences of internalized homonegativity and educate readers on how conditioned shame and anxiety relating to these factors alter mental health and functioning in various spaces. The final part of the book presents therapeutic techniques based on dialectical behavior therapy (DBT), cognitive-behavioral therapy (CBT), and acceptance and commitment therapy (ACT) to assist readers in helping clients to navigate a homonegative world. This book is essential reading for sex therapists, educators, students, and sexuality professionals who are looking for resources on working with Black same gender loving male clients, as well as those occupations seeking to create programs for Black same gender loving men. It will also be a helpful resource for Black same gender loving men seeking to live value-based lives.

Born about the year AD 200, Thascus Caecillius Cyprianus was the scion of an ancient and noble Roman family living in North Africa. A convert to Christianity in mid-life, Cyprian was acclaimed bishop of Carthage during a time of intense Empire-wide persecution by the Roman imperial authorities under the emperor Decius. In the twelve year span between his conversion and his martyrdom in AD 258 during the reign of Valerian, Cyprian wrote some of the most important foundational documents of the ante-Nicene Church. This volume contains the entirety of Saint Cyprian's writing--13 treatises and all of his correspondence, 82 letters in all. It also includes "The Life and Passion of Saint Cyprian" by his companion, Pontius the Deacon, as well as the minutes of the Seventh Council of Carthage over which Cyprian presided. His writings encompass the major issues of his day including the Roman persecutions, the unity of the Church, dealing with those who renounced the faith under threat from the state (the lapsi), the Novatian heresy and the rebaptism controversy. His correspondents included the most illustrious men of the early Latin Church, including three Popes--Cornelius, Stephen I, and Sixtus II. Read and cited frequently by theologians down through the ages, Saint Cyprian's writings are of surpassing authority and were considered works of genius "brighter than the sun" by Saint Jerome. Aside from their obvious ecclesiastical import, the works of Cyprian also offer a detailed and unique glimpse into Roman society at the height of the anti-Christian persecutions and demonstrate the growth and struggles of the early Church during a time of intense external political pressure. Based on the translation originally published as part of The Ante-Nicene Fathers 1885], this new edition includes a new introduction, updated commentary, an updated bibliography, and several new appendices including "The Quotable Cyprian."

"The fact that even after Vatican II authors repeatedly referred to Franzelin meant that the work of Franzelin himself must be studied in depth in order to make any claim that one has done the proper research to speak with any authority on the topic of Tradition." -Fr. Chad Ripperger, PhD Cardinal Franzelin was a peritus at the First Vatican Council, and was made a Cardinal by Bl. Pope Pius IX. He was also an expert in Hebrew and a lecturer in Chaldean and Syriac. His lectures and theological writings held first place in the Roman Theological scene of his day. In 26 Theses, Cardinal Franzelin challenges the Protestant notion that Tradition is opposed to Scripture, by a direct analysis of the establishment of a living magisterium in Scripture, and the witness to this magisterium given by the Fathers of the Church and all Christian ages.

St. Robert Bellarmine's work in defense of the saints, their place in heaven, their canonization and veneration, etc., ranks like all of his works among the classical works of Catholic Theology. In this work, Bellarmine meets the attack of Protestantism against Catholic teaching on the saints, firstly on their own ground with sound Scriptural Exegesis, backed up by the witness of the Greek and Latin Church. The great counter-reformation doctor begins the work with a treatise on whether the souls of the saints receive a particular judgment and go to heaven or await for the end of time suspended as it were in some hidden place; then what canonization is, who does it and what is its authority; then lastly, whether the saints may be venerated and invoked.

St. Alphonsus Liguori s Moral Theology has long been praised and held in the highest regard by the Church, covering every moral question of his day. This first ever English translation features book 4 of the Theologia Moralis, on The first through sixth commandments. These will cover topics as broad as the sin of divination, worshiping demons, blasphemy, oaths, vows, and when they are binding; when you must go to Mass and abstain from work, as well as considerations on the fourth commandment in regard to obedience, the fifth in terms of murder, just war and abortion, and in the 6th, adultery and the various sins against chastity.

In this Theological treatise St. Robert Bellarmine takes on Protestant as well as Greek Orthodox objections to the Papacy in five books. In the first, he argues that Christ established the Primacy of Peter by means of an Ecclesiastical Monarchy, why it is fitting that the Church's government should be a monarchy; Exegetical Commentary on the Lord's words in Matthew 16 and John 21, along with copious Patristic testimony. In Book 2 is whether Peter has successors in the Ecclesiastical Monarchy, wherein Bellarmine defends the Church's position on the true history of Peter; that Peter truly went to Rome; that Peter was truly a Bishop there. In Book 3 Bellarmine shows the Pope is not Antichrist. In Book 4, Bellarmine argues why the Pope is infallible when he defines a doctrine on faith and morals and proceeds to defend Popes whom Protestants and others argued had erred while defining faith. In book 5, Bellarmine takes up the question of the Popes' power in civil affairs.

St. Alphonsus Liguori's Moral Theology has long been praised and held in the highest regard by the Church, covering every moral question of his day. Mediatrix Press is pleased to bring you the first English Translation of this excellent work, once widely read but relegated to obscurity on account of the loss of Latin fluency in Western Society. Volume 1 embraces the first three Books of Alphonsus' Moral Theology. Bl. Pope Pius IX declared: "Focusing his mind on the glory of God and the spiritual salvation of men he wrote many books, related with holy erudition and piety, whose opinions were between those embraced by both more lax and rigid theologians, to fortify the safe path by which the confessors of Christ's faithful could advance without dashing their foot upon a stone. [Apostolic Letter Honoring St. Alphonsus with the title of Doctor of the Church]