First published in 1975. Using estate records, local newspapers and parliamentary papers, this book focuses upon two central and interrelated subjects - the rural economy and the land question - from the perspective of Cork, Ireland's southernmost country. The author examines the chief responses of Cork landlords, tenant farmers and labourers to the enormous difficulties besetting them after 1815. He shows how the great famine of the late 1840s was in many ways an economic and social watershed because it rapidly accelerated certain previous trends and reversed the direction of others. He also rejects the conventional view of the land war of the 1880s, arguing that in Cork it was essentially a 'revolution of rising expectations', in which tenant farmers struggled to preserve their substantial material gains since 1850 by using the weapons of 'agrarian trade unionism', civil disobedience and unprecedented violence. This title will be of interest to students of rural history and historical geography.

First published in 1975. Using estate records, local newspapers and parliamentary papers, this book focuses upon two central and interrelated subjects - the rural economy and the land question - from the perspective of Cork, Ireland's southernmost country. The author examines the chief responses of Cork landlords, tenant farmers and labourers to the enormous difficulties besetting them after 1815. He shows how the great famine of the late 1840s was in many ways an economic and social watershed because it rapidly accelerated certain previous trends and reversed the direction of others. He also rejects the conventional view of the land war of the 1880s, arguing that in Cork it was essentially a 'revolution of rising expectations', in which tenant farmers struggled to preserve their substantial material gains since 1850 by using the weapons of 'agrarian trade unionism', civil disobedience and unprecedented violence. This title will be of interest to students of rural history and historical geography.

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Named for its mythical leader "Captain Rock," avenger of agrarian wrongs, the Rockite movement of 1821-24 in Ireland was notorious for its extraordinary violence. In "Captain Rock," James S. Donnelly, Jr., offers both a fine-grained analysis of the conflict and a broad exploration of Irish rural society after the French revolutionary and Napoleonic wars.
Originating in west Limerick, the Rockite movement spread quickly under the impact of a prolonged economic depression. Before long the insurgency embraced many of the better-off farmers. The intensity of the Rockites' grievances, the frequency of their resort to sensational violence, and their appeal on such key issues as rents and tithes presented a nightmarish challenge to Dublin Castle--prompting in turn a major reorganization of the police, a purging of the local magistracy, the introduction of large military reinforcements, and a determined campaign of judicial repression. A great upsurge in sectarianism and millenarianism, Donnelly shows, added fuel to the conflagration. Inspired by prophecies of doom for the Anglo-Irish Protestants who ruled the country, the overwhelmingly Catholic Rockites strove to hasten the demise of the landed elite they viewed as oppressors.
Drawing on a wealth of sources--including reports from policemen, military officers, magistrates, and landowners as well as from newspapers, pamphlets, parliamentary inquiries, depositions, rebel proclamations, and threatening missives sent by Rockites to their enemies--"Captain Rock" offers a detailed anatomy of a dangerous, widespread insurgency whose distinctive political contours will force historians to expand their notions of how agrarian militancy influenced Irish nationalism in the years before the Great Famine of 1845-51.

Remembering the Year of the French is a model of historical achievement, moving deftly between the study of historical events - the failed French invasion of the West of Ireland in 1798 - and folkloric representations of those events. Delving into the folk history found in Ireland's archives and rich oral traditions, Guy Beiner reveals alternate visions of the Irish past and brings into focus the vernacular histories, folk commemorative practices, and negotiations of memory that had gone largely unnoticed by historians. Though his focus is 1798, his work is also a comprehensive study of Irish folk history and of grassroots social memory.

In 1808 the Sv. Nikolai, owned by the Russian American Company, set sail from New Arkhangel (modern-day Sitka, Alaska) to explore and identify a site for a permanent Russian fur trading post on the mainland south of Vancouver Island. Heavy seas drove the ship aground in late December, forcing twenty-two crew members ashore, including Anna Petrovna Bulygin, the wife of ship captain Nikolai Isaakovich Bulygin. Over the next several months the shipwrecked crew clashed with Hohs, Quileutes, and Makahs, but with little knowledge of the country, the castaways soon found themselves owing their lives to the very tribes they had fought with upon arrival. The tribes captured and enslaved several of the crew members. In 1810 an American captain sailing for the Russian American Company ransomed the survivors.

This volume combines two source accounts of the event. The first is the story of a Russian survivor, Timofei Osipovich Tarakanov, the expedition's leader after the shipwreck. The second is a Quileute account, preserved orally for nearly a century before being recorded in 1909. Combined, these wonderful accounts tell a tale of adventure with moments of high drama, heroism, a touch of comedy, and eventual tragedy.

In the century before the great famine of the late 1840s, the Irish people, and the poor especially, became increasingly dependent on the potato for their food. So when potato blight struck, causing the tubers to rot in the ground, they suffered a grievous loss. Thus began a catastrophe in which approximately one million people lost their lives and many more left Ireland for North America, changing the country forever. During and after this terrible human crisis, the British government was bitterly accused of not averting the disaster or offering enough aid. Some even believed that the Whig government's policies were tantamount to genocide against the Irish population. James Donnelly's account looks closely at the political and social consequences of the great Irish potato famine and explores the way that natural disasters and government responses to them can alter the destiny of nations.