In these four lectures Rudolf Steiner addresses the evolutionary task facing contemporary humanity, particularly with regard to issues of race and racial conflict. He describes the origins of racial diversity among human beings and vividly describes the dangers of the ever-widening chasm separating different peoples. To avert this threat of the fragmentation of our species, we must strive for an awareness of ourselves and others as spiritual beings with unique and individual karma. In the past, human souls felt a strong connection, even union, with the "group soul" - the race or nation - to which they belonged. Today, all such group soul characteristics must be stripped off. Therefore, as Steiner writes, "it is necessary that the anthroposophical movement, in preparing for the sixth epoch, should shed the character of race and seek to unite people of all 'races' and nations.'" That such an inward, spiritual uniting of all human beings in their common humanity can now come about is the fruit of the cosmic sacrifice of the Mystery of Golgotha - which made possible a universal human community of I-beings. From this point of view, as Steiner makes clear in the last lecture, Christ's deed was for the renewal of the common spiritual humanity of all peoples and races, divided in the course of human evolution by the work of Lucifer and Ahriman.

Given in 1916, when Europe was in the throes of the First World War, these seven lectures present Rudolf Steiner's trenchant diagnosis of the malaise of our time. Steiner vividly confronts us with the dead end to which materialism has brought modern civilization. Starting with a new look at the Christian festival of Pentecost, Steiner shows how the chaos of his time -- and ours -- can be transcended. In this book, he deals with the importance of balance in life, the twelve senses and their relationship to the cosmos, psychology and art.

Great differences exist between the "Know yourself" of the ancient mystery centers and that injunction today. What used to be achieved after death is now achieved in life. To reach higher stages of development after death we must become fully human in earthly life. This was not always so; there has been a change. For in the center of human evolution is the Christ event: in our time we must experience the Christ in ourselves as light, life, and love.

Adopting the appropriate cognitive path, we become citizens of the universe, rather than hermits of the earth.