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The essays in this volume ask if and how trinitarian and pluralist
discourses can enter into fruitful conversation with one another.
Can trinitarian conceptions of divine multiplicity open the
Christian tradition to more creative and affirming visions of
creaturely identities, difference, and relationality including the
specific difference of religious plurality? Where might the triadic
patterning evident in the Christian theological tradition have
always exceeded the boundaries of Christian thought and experience?
Can this help us to inhabit other religious traditions' conceptions
of divine and/or creaturely reality?
The volume also interrogates the possibilities of various
discourses on pluralism by putting them in a concrete pluralist
context and asking to what extent pluralist discourse can collect
within itself a convergent diversity of orthodox, heterodox,
postcolonial, process, poststructuralist, liberationist, and
feminist sensibilities while avoiding irruptions of conflict,
competition, or the logic of mutual exclusion.
The essays in this volume ask if and how trinitarian and pluralist
discourses can enter into fruitful conversation with one another.
Can trinitarian conceptions of divine multiplicity open the
Christian tradition to more creative and affirming visions of
creaturely identities, difference, and relationality including the
specific difference of religious plurality? Where might the triadic
patterning evident in the Christian theological tradition have
always exceeded the boundaries of Christian thought and experience?
Can this help us to inhabit other religious traditions' conceptions
of divine and/or creaturely reality?
The volume also interrogates the possibilities of various
discourses on pluralism by putting them in a concrete pluralist
context and asking to what extent pluralist discourse can collect
within itself a convergent diversity of orthodox, heterodox,
postcolonial, process, poststructuralist, liberationist, and
feminist sensibilities while avoiding irruptions of conflict,
competition, or the logic of mutual exclusion.
A Methodist minister from Sri Lanka, Wesley Ariarajah served for
over ten years as director of the Department of Interfaith Dialogue
Program of the World Council of Churches (WCC). He is now professor
emeritus of ecumenical Theology at Drew University School of
Theology, Madison, NJ.
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