This text is the product of dialogue between a group of leading British Muslim and Christian scholars concerned about the alleged danger to the West of Islamic fundamentalism. It analyzes the ethical and legal principles, rooted in both traditions, underlying any use of armed force in the modern world. After chapters on the history, theology and laws of war as seen from both sides, the book applies its conclusions to firstly, the 1990-91 Gulf War and secondly, the Bosnian conflict. It concludes that Huntington's "Clash of Civilizations" thesis is a myth.

This book is the product of dialogue between a group of leading British Muslim and Christian scholars concerned about the alleged danger to the 'West' of Islamic 'fundamentalism'. It analyses the ethical and legal principles, rooted in both traditions, underlying any use of armed force in the modern world. After chapters on the history, theology and laws of war as seen from both sides, the book applies its conclusions to (a) the 1990-91 Gulf War and (b) the Bosnian Conflict. It concludes that Huntington's 'Clash of Civilisations' thesis is a dangerous myth.

This book is the product of dialogue between a group of leading British Muslim and Christian scholars concerned about the alleged danger to the 'West' of Islamic 'fundamentalism'. It analyses the ethical and legal principles, rooted in both traditions, underlying any use of armed force in the modern world. After chapters on the history, theology and laws of war as seen from both sides, the book applies its conclusions to (a) the 1990-91 Gulf War and (b) the Bosnian Conflict. It concludes that Huntington's 'Clash of Civilisations' thesis is a dangerous myth.

Born in a small river town in the largely Muslim province of Sandzak, Munevera Hadzisehovic grew up in an area sandwiched between the Orthdox Christian regions of Montenegro and Serbia, cut off from other Muslims in Bosnia and Harzegovina. Her story takes her reader from the rural culture of the early 1930s through the massacres of World War II and the repression of the early Communist regime to the dissolution of Yugoslavia in the early 1990s. It sheds light on the history of Yugoslavia from the interwar Kingdom to the breakup of the socialist state. In poignant detail, Hadzisehovic paints a picture not only of her own life but of the lives of other Muslims, especially women, in an era and an area of great change. Readers are given a loving yet accurate portrait of Muslim customs pertaining to the household, gardens, food and dating--in short, of everyday life. Hadzisehovic writes from the inside out, starting with her emotions and experiences, then moving outward to the facts that concern those interested in this region: the role of the Ustashe, Chetniks, and Germans in World War II, the attitude of Serbdominated Yugoslavia toward Muslims, and the tragic state of ethnic relations that led to war again in the 1990s. Some of Hadzisehovic's experiences and many of her views will be controversial. She speaks of Muslim women's reluctance to give up the veil, the disapproval of mixed marriages, and the problems between Serb and Croat nationalists. Her benign view of Italian occupation is in stark contrast to her depiction of bloodthirsty Chetnik irregulars. Her analysis of Belgrade's Muslims suggests that class differences were just as important as religious affiliation. In this personal,yet universal story, Hazisehovic mourns the loss of two worlds--the orderly Muslim world of her childhood and the secular, multi-ethnic world of communist Yugoslavia.