This book is the first comparative and interdisciplinary study of constitutional politics and constitution-making in the Middle East. The historical background and setting are fully explored in two substantial essays by Linda Darling and Said Amir Arjomand, placing the contemporary experience in the contexts, respectively, of the ancient Middle Eastern legal and political tradition and of the nineteenth and twentieth century legal codification and political modernization. These are followed by Ann Mayer's general analysis of the treatment of human rights in relation to Islam in Middle Eastern constitutions, and Nathan Brown's comparative scrutiny of the process of constitution-making in Iran, Afghanistan and Iraq with reference to the available constitutional theories which are shown to throw little or no light on it. The remaining essays are country by country case studies of Turkey, Afghanistan and Iraq, the case of Iran having been covered by Arjomand as the special point of reference. Mehmet Fevzi Bilgin examines the making and subsequent transformation of the Turkish Constitution of 1982 against current theories of constitutional and deliberative democracy, while Hootan Shambayati examines the institutional mechanism for protecting the ideological foundations of the Turkish Republic, most notably the Turkish Constitutional Court which offers a surprising parallel to the Iranian Council of Guardians. Arjomand's introduction brings together the bumpy experience of the Middle East along the long road to political reconstruction through constitution-making and constitutional reform, drawing some general analytical lessons from it and showing the consequences of the origins of the constitutions of Turkey and Iran in revolutions, and of Afghanistan and Iraq in war and foreign invasion.

Dismissing oversimplified and politically-charged views of the politics of Shi'ite Islam, Said Amir Arjomand offers a richly researched sociological and historical study of Shi'ism and the political order of premodern Iran that exposes the roots of what became Khomeini's theocracy.

The Iranian revolution still baffles most Western observers. Few considered the rise of theocracy in a modernized state possible, and fewer thought it might result from a popular revolution. Said Amir Arjomand's The Turban for the Crown provides a thoughtful, painstakingly researched, and intelligible account of the turmoil in Iran which reveals the importance of this singular event for our understanding of revolutions.
Providing crucial historical background, Arjomand examines both the structure of authority in Shi'ism (one of the two main branches of Islam) and the impact of the modern state on Iranian society, two factors essential to the comprehension of the revolution of 1979. He then describes the emergence of Khomeini; the infusion of petrodollars into the economy; the blatant political corruption; and Khomeini's disposal of Bakhtiar, Bani-Sadr, and Bazargan, consolidation of religious rule, and establishment of a constitution based on a new interpretation of Islamic principles.

This study of messianism and revolution examines an extremely rich though unexplored historical record on the rise of Islam and its sociopolitical revolutions from Muhammad's constitutive revolution in Arabia to the Abbasid revolution in the East and the Fatimid and Almohad revolutions in North Africa and the Maghreb. Bringing the revolutions together in a comprehensive framework, Said Amir Arjomand uses sociological theory as well as the critical tools of modern historiography to argue that a volatile but recurring combination of apocalyptic motivation and revolutionary action was a driving force of historical change time and again. In addition to tracing these threads throughout 500 years of history, Arjomand also establishes how messianic beliefs were rooted in the earlier Judaic and Manichaean notions of apocalyptic transformation of the world. By bringing to light these linkages and factors not found in the dominant sources, this text offers a sweeping account of the long arc of Islamic history.

For many Americans, Iran is our most dangerous enemy--part of George W. Bush's "axis of evil" even before the appearance of Ahmadinejad. But what is the reality? How did Ahmadinejad rise to power, and how much power does he really have? What are the chances of normalizing relations with Iran?
In After Khomeini, Said Amir Arjomand paints a subtle and perceptive portrait of contemporary Iran. This work, a sequel to Arjomand's acclaimed The Turban for the Crown, examines Iran under the successors of Ayatollah Khomeini up to the present day. He begins, as the Islamic Republic did, with Khomeini, offering a brilliant capsule biography of the man who masterminded the revolution that overthrew the Shah. Arjomand draws clear distinctions between the moderates of the initial phrase of the revolution, radicals, pragmatists, and hardliners, the latter best exemplified by Mahmud Ahmadinejad. Taking a chronological and thematic approach, he traces the emergence and consolidation of the present system of collective rule by clerical councils and the peaceful transition to dual leadership by the ayatollah as the supreme guide and the subordinate president of the Islamic Republic of Iran. He explains the internal political quarrels among Khomeini's heirs as a struggle over his revolutionary legacy. And he outlines how the ruling clerical elite and the nation's security forces are interdependent politically and economically, speculating on the potential future role of the Revolutionary Guards. Bringing the work up to current political events, Arjomand analyzes Iran's foreign policy as well, including the impact of the fall of Communism on Iran and Ahmadinejad's nuclear policy.
Few countries loom larger in American foreign relations than Iran. In this rich and insightful account, an expert on Iranian society and politics untangles the complexities of a nation still riding the turbulent wake of one of history's great revolutions."

This book is the first comparative and interdisciplinary study of constitutional politics and constitution-making in the Middle East. The historical background and setting are fully explored in two substantial essays by Linda Darling and Said Amir Arjomand, placing the contemporary experience in the contexts, respectively, of the ancient Middle Eastern legal and political tradition and of the nineteenth and twentieth century legal codification and political modernization. These are followed by Ann Mayer's general analysis of the treatment of human rights in relation to Islam in Middle Eastern constitutions, and Nathan Brown's comparative scrutiny of the process of constitution-making in Iran, Afghanistan and Iraq with reference to the available constitutional theories which are shown to throw little or no light on it. The remaining essays are country by country case studies of Turkey, Afghanistan and Iraq, the case of Iran having been covered by Arjomand as the special point of reference. Mehmet Fevzi Bilgin examines the making and subsequent transformation of the Turkish Constitution of 1982 against current theories of constitutional and deliberative democracy, while Hootan Shambayati examines the institutional mechanism for protecting the ideological foundations of the Turkish Republic, most notably the Turkish Constitutional Court, which offers a surprising parallel to the Iranian Council of Guardians. Arjomand's introduction brings together the bumpy experience of the Middle East along the long road to political reconstruction through constitution-making and constitutional reform, drawing some general analytical lessons from it. He also shows the consequences of the fact that the constitutions of Turkey and Iran had their origins in revolutions, and those of Afghanistan and Iraq, in war and foreign invasion.

In January 2003, RAND called together a group of renowned experts with knowledge in the fields of Islamic law, constitution writing, and democracy, and with specific country and regional expertise. Keeping in mind the realities of Afghanistan's current situation and drawing from the experiences of other countries, the group identified practical ideas, particularly about the treatment of Islam in the constitution, for those involved in the drafting of Afghanistan's new constitution.

Sociology of Shi'ite Islam is a comprehensive study of the development of Shi'ism. In these collected essays Arjomand has persistently developed a Weberian theoretical framework for the analysis of Shi'ism, from its sectarian formation in the eighth century through the establishment of the Safavid empire in the sixteenth century, to the Islamic revolution in Iran in the twentieth century. The bearers or cultural carriers of Shi'ite Islam first emerged as a sectarian elite, then a hierocracy and finally a theocracy. Imamate, Occultation and the theodicy of martyrdom are identified as the main components of the Shi'ism as a world religion. These studies highlight revolutionary impulses embedded in the belief in the advent of the hidden Imam, and the impact of Shi'ite political ethics on the authority structure of pre-modern Iran and the constitution of the Islamic Republic of Iran.