Through ethnographic case studies and activists' narratives, Contesting Publics analyses the challenges feminists face as they seek to engage with new spaces of participatory democracy in Latin America. Lynne Phillips and Sally Cole analyse how new silences, exclusions and re-inscriptions of inequalities have emerged alongside these new spaces of participation. They re-examine the relationship between public and private and address a larger theoretical question: what is the meaning of 'the public' within democracy projects? Contesting Publics considers current debates among feminists from different generations on the merits of a variety of strategies, goals and issues, drawing out vital lessons for students, researchers and activists in anthropology, gender studies and Latin American studies.

2021 15th Annual Indie Excellence Juror's Choice Award Winner "The Best Part of Us by Sally Cole-Misch is a lush debut novel which explores nature, family, and land with nuance and patience." -Affinity Magazine Beth cherished her childhood summers on a pristine northern Canadian lake, where she reveled in the sweet smell of dew on early morning hikes, the loons' evening trills across the lake's many bays, every brush stroke of her brother's paintings celebrating their cherished place, and their grandfather's laughter as he welcomed neighbors to their annual Welsh harvest celebration. Theirs was an unshakeable bond with nature, family, and friends, renewed every summer on their island of granite and pines. But that bond was threatened and then torn apart, first as rights to their island were questioned and then by nature itself, and the family was forced to leave. Fourteen years later, Beth has created a new life in urban Chicago. There, she's erected a solid barrier between the past and present, no matter how much it costs-until her grandfather asks her to return to the island to determine its fate. Will she choose to preserve who she has become, or risk everything to discover if what was lost still remains? The Best Part of Us will immerse readers in a breathtaking natural world, a fresh perspective on loyalty, and an exquisite ode to the essential roles that family, nature, and place hold in all of our lives.

"Feminist Fields" offers a rich and varied portrait of both the current work in feminist anthropology and future possibilities for dialogue between feminism and anthropology. Contributors to the book present critical analyses of a broad range of ethnographic topics: national feminism, gender and identity formation, cultural continuity, ethnographic authority, ethics and representation, empowerment and resistance. Here, young practitioners alongside more established scholars share their theoretical insights, bringing them to life through first-person narratives and stories. Throughout, there is a clear sense of the intellectual inspiration to be had from the practice of feminist anthropology and its emphasis on the power of thoughtful reflexivity in fieldwork and writing practices. Also recognized is an urgent need to bring forward the perspectives of those whose knowledge has been forgotten, ignored, or actively silenced.

"Rainy River Lives" is the long-lost collection of stories of Ojibwe men and women as told by a hitherto unpublished, traditional Ojibwe storyteller, Maggie Wilson (1879-1940). Wilson lived on the Manitou Rapids Reserve on the Rainy River, which flows along the Ontario-Minnesota border. When anthropologist Ruth Landes arrived at Rainy River to conduct her doctoral research in 1932, Wilson often worked with the young scholar, telling her many stories. Their relationship continued after Landes returned to Columbia University. During the following decades, however, the letters and stories Wilson had sent Landes, which Landes had carefully collected, were lost. Only recently were they discovered in the basement of the Smithsonian Institution, where they had been misfiled with papers of another anthropologist.
This rich set of narratives takes us inside the intimate world of Ojibwe families at the turn of the twentieth century, a time of great upheaval when the Ojibwes were being relocated onto reserves and required by the government to abandon their seasonal migrations and subsistence activities. These remarkably detailed stories of ordinary Native people, precisely through their everyday character, reveal much about Ojibwe cultural beliefs and paint a nuanced ethnographic portrait of Ojibwe life. In the distinctive voice of an exceptional and highly creative individual, the stories address both the culturally specific world of the Ojibwes and universal human themes of love, loss, and perseverance.

In the 1930s, young anthropologist Ruth Landes crafted this startlingly intimate glimpse into the lives of Ojibwa women, a richly textured ethnography widely recognized as a classic study of gender relations in a native society. By collaborating closely with Maggie Wilson, a woman of Scots-Cree descent who grew up among the Ojibwas, Landes was able to explore the complexity of Ojibwa women's experiences in compelling and often uncompromising detail. Sexuality and violence, marital rights and responsibilities, and the constraints and opportunities afforded by traditional and modern aspects of Ojibwa culture are all thoroughly and thoughtfully examined in this study. Landes's pioneering work continues to inspire lively debate today, her study having thrown into relief essential questions about the nature of gender relations among native peoples and how to best interpret them.

Ruth Landes (1908-91) is now recognized as a pioneer in the study of race and gender relations. Ahead of her time in many respects, Landes worked with issues that defined the central debates in the discipline at the dawn of the twenty-first century. In Ruth Landes, Sally Cole reconsiders Landes's life, work, and career, and places her at the heart of anthropology. The daughter of Russian Jewish immigrants, Landes studied under the renowned anthropologist Franz Boas and was mentored by Ruth Benedict. Landes's rejection of domestic life led to an early divorce. Her ideas regarding gender roles also shaped her 1930s fieldwork among the Ojibwa, where she worked closely with Maggie Wilson to produce a masterpiece study of gender relations, The Ojibwa Woman. Her growing prominence and subsequent work in Bahia, Brazil, was marked by outstanding fieldwork and another landmark study, The City of Women. This was a tumultuous time for Landes, who was accused of being a spy, and her remarkable work fed the envy of such prominent scholars as Melville Herskovits and Margaret Mead. Ultimately, however, the errors and excesses that her critics complained of long ago now point us to the innovations for which she is responsible and that give her work its lasting value and power. Sally Cole is a professor of anthropology at Concordia University in Montreal, Quebec. She is the author of several books, including Women of the Praia: Work and Lives in a Portuguese Coastal Community.