Exploring contemporary debates and developments in Roma-related research and forms of activism, this volume argues for taking up reflexivity as practice in these fields, and advocates a necessary renewal of research sites, methods, and epistemologies. The contributors gathered here - whose professional trajectories often lie at the confluence between activism, academia, and policy or development interventions - are exceptionally well placed to reflect on mainstream practices in all these fields, and, from their particular positions, envision a reimagining of these practices.

Exploring contemporary debates and developments in Roma-related research and forms of activism, this volume argues for taking up reflexivity as practice in these fields, and advocates a necessary renewal of research sites, methods, and epistemologies. The contributors gathered here - whose professional trajectories often lie at the confluence between activism, academia, and policy or development interventions - are exceptionally well placed to reflect on mainstream practices in all these fields, and, from their particular positions, envision a reimagining of these practices.

Anthropologists have acted as experts and educators on the nature and ways of life of people worldwide, working to understand the human condition in broad comparative perspective. As a discipline, anthropology has often advocated - and even defended - the cultural integrity, authenticity, and autonomy of societies across the globe. Public anthropology today carries out the discipline's original purpose, grounding theories in lived experience and placing empirical knowledge in deeper historical and comparative frameworks. This is a vitally important kind of anthropology that has the goal of improving the modern human condition by actively engaging with people to make changes through research, education, and political action.

Collaboration between experts and the public is vital for effective community engagement aimed at improving the lives of the most vulnerable in society, whether at the local or global level. Using case-based and theoretical chapters that examine rural and urban communities of practice, this volume illustrates how participatory researchers and students, as well as policy and community leaders, find ways to engage with the broader public when it comes to global sustainability research and practice.

Anthropologists have acted as experts and educators on the nature and ways of life of people worldwide, working to understand the human condition in broad comparative perspective. As a discipline, anthropology has often advocated - and even defended - the cultural integrity, authenticity, and autonomy of societies across the globe. Public anthropology today carries out the discipline's original purpose, grounding theories in lived experience and placing empirical knowledge in deeper historical and comparative frameworks. This is a vitally important kind of anthropology that has the goal of improving the modern human condition by actively engaging with people to make changes through research, education, and political action.

By working with underserved communities, anthropologists may play a larger role in democratizing society. The growth of disparities challenges anthropology to be used for social justice. This engaged stance moves the application of anthropological theory, methods, and practice toward action and activism. However, this engagement also moves anthropologists away from traditional roles of observation toward participatory roles that become increasingly involved with those communities or social groupings being studied. The chapters in this book suggest the roles anthropologists are able to play to bring us closer to a public anthropology characterized as engagement.

Sam Beck is Senior Lecturer in the College of Human Ecology and Director of the Urban Semester Program of Cornell University. His publications include "Ethnicity and Nationalism in Southeastern Europe" (1981, ed with John W. Cole) and "Manny Almeida's Ringside Lounge: The Cape Verdean Struggle for their Neighborhood" (1992).

Carl A. Maida is Professor in the Institute of the Environment and Sustainability at the University of California, Los Angeles. His publications include "Sustainability and Communities of Place" (2007), "Pathways through Crisis: Urban Risk and Public Culture" (2008), "Children and Disasters" (1999), and "The Crisis of Competence: Transitional Stress and the Displaced Worker" (1990).

Collaboration between experts and the public is vital for effective community engagement aimed at improving the lives of the most vulnerable in society, whether at the local or global level. Using case-based and theoretical chapters that examine rural and urban communities of practice, this volume illustrates how participatory researchers and students, as well as policy and community leaders, find ways to engage with the broader public when it comes to global sustainability research and practice.

Are unicorns real? Their popularity and enduring role in human culture certainly is. How can you win a fight against a unicorn? Why do some unicorns have wings? Why are unicorns often pictured with rainbows? Get answers to these questions and more in this fun look at unicorns throughout history. This four-colour, fully illustrated book provides everything you always wanted to know about the myths, science, and history that surround the unicorn, a creature that has grown even more popular in the twenty-first century. With its stylish design and fresh, captivating illustrations, The Very Short, Entirely True History of Unicorns will appeal to readers - children and adults alike - who can't get enough of the world's most elusive animal.