Known as the `four horsemen' of New Atheism, these four big thinkers of the twenty-first century met only once. Their electrifying examination of ideas on this remarkable occasion was intense and wide-ranging. Everything that was said as they agreed and disagreed with one another, interrogated ideas and exchanged insights - about religion and atheism, science and sense - speaks with urgency to our present age.

Questions they asked of each other included:

• Is it ever possible to win a war of ideas?
• Is spirituality the preserve of the religious?
• Are there any truths you would rather not know?
• Would you want to see the end of faith?

The dialogue was recorded, and is now transcribed and presented here with new introductions from the surviving three horsemen. With a sparkling introduction from Stephen Fry, it makes essential reading for all their admirers and for anyone interested in exploring the tensions between faith and reason.

In The Morality Wars, contributors from religious and non-religious backgrounds debate the origin and nature of human goodness. While the subject is often addressed by prominent figures on both sides of the believer/atheist divide on public platforms and social media, participants seldom get the opportunity to explain their viewpoints in depth. In addition to engaging the question of the role of religious faith or its absence in the development of the moral conscience, the contributors draw on and engage with philosophers and other thinkers who are often neglected when committed theologians and atheists debate each other, such as Sigmund Freud, Friedrich Nietzsche, and Jacques Lacan.

The physiologist Benjamin Libet famously demonstrated that activity in the brain's motor regions can be detected some 300 milliseconds before a person feels that he has decided to move. Another lab recently used fMRI data to show that some "conscious" decisions can be predicted up to 10 seconds before they enter awareness (long before the preparatory motor activity detected by Libet). Clearly, findings of this kind are difficult to reconcile with the sense that one is the conscious source of one's actions. The question of free will is no mere curio of philosophy seminars. A belief in free will underwrites both the religious notion of "sin" and our enduring commitment to retributive justice. The Supreme Court has called free will a "universal and persistent" foundation for our system of law. Any scientific developments that threatened our notion of free will would seem to put the ethics of punishing people for their bad behaviour in question.In Free Will Harris debates these ideas and asks whether or not, given what brain science is telling us, we actually have free will?

This important and timely book delivers a startling analysis of the clash of faith and reason in today's world. Sam Harris offers a vivid historical tour of mankind's willingness to suspend reason in favour of religious beliefs, even when those beliefs are used to justify harmful behaviour and sometimes heinous crimes. He asserts that in the shadow of weapons of mass destruction, we can no longer tolerate views that pit one true god against another. Most controversially, he argues that we cannot afford moderate lip service to religion -- an accommodation that only blinds us to the real perils of fundamentalism. While warning against the encroachment of organised religion into world politics, Harris also draws on new evidence from neuroscience and insights from philosophy to explore spirituality as a biological, brain-based need. He calls on us to invoke that need in taking a secular humanistic approach to solving the problems of this world.

'An extraordinary book . . . It will shake up your most fundamental beliefs about everyday experience, and it just might change your life.' Paul Bloom ___ For the millions of people who want spirituality without religion, Sam Harris's new book is a guide to meditation as a rational spiritual practice informed by neuroscience and psychology. Throughout the book, Harris argues that there are important truths to be found in the experience of contemplatives such as Jesus, Buddha and other saints and sages of history-and, therefore, that there is more to understanding reality than science and secular culture generally allow. Waking Up is part seeker's memoir and part exploration of the scientific underpinnings of spirituality. No other book marries contemplative wisdom and modern science in this way, and no author other than Sam Harris-a scientist, philosopher, and famous sceptic-could write it. ___ 'A demanding, illusion-shattering book.' Kirkus Reviews 'A pleasure to read.' Huffington Post

In a collection of personal essays that are "both rip-roaringly funny and sentimental, drawing natural (and justified) comparisons to David Sedaris and David Rakoff" ("Esquire"), longtime recording artist and actor Sam Harris recounts stories of friendship, love, celebrity, and growing up and getting sober.
In sixteen brilliantly observed true stories, Sam Harris emerges as a natural humorist in league with David Sedaris, Chelsea Handler, Carrie Fisher, and Steve Martin, but with a voice uniquely his own. Praised by the "Chicago Sun-Times" for his "manic, witty commentary," and with a storytelling talent "The New York Times" calls ""New Yorker"- worthy," he puts a comedic spin on full-disclosure episodes from his own colorful life. In "I Feel, You Feel" he opens for Aretha Franklin during a blizzard. "Promises" is a front-row account of Liza Minnelli's infamous wedding to "the man whose name shall go unmentioned." In "The Zoo Story" Harris desperately searches for a common bond with his rough-and-tumble four-year-old son.
What better place to find painfully funny material than in growing up gay, gifted, and ambitious in the heart of the Bible belt? And that's just the first cut: From partying to parenting, from Sunday school to getting sober, these slices of "Ham" will have you laughing and wiping away salty tears in equal measure with their universal and down-to-earth appeal. After all, there's a little ham in all of us.

Sam Harris's first book, "The End of Faith," ignited a worldwide debate about the validity of religion. In the aftermath, Harris discovered that most people--from religious fundamentalists to non-believing scientists--agree on one point: science has nothing to say on the subject of human values. Indeed, our failure to address questions of meaning and morality through science has now become the primary justification for religious faith.
In this highly controversial book, Sam Harris seeks to link morality to the rest of human knowledge. Defining morality in terms of human and animal well-being, Harris argues that science can do more than tell how we are; it can, in principle, tell us how we ought to be. In his view, moral relativism is simply false--and comes at an increasing cost to humanity. And the intrusions of religion into the sphere of human values can be finally repelled: for just as there is no such thing as Christian physics or Muslim algebra, there can be no Christian or Muslim morality. Using his expertise in philosophy and neuroscience, along with his experience on the front lines of our "culture wars," Harris delivers a game-changing book about the future of science and about the real basis of human cooperation.

"A civil but honest dialogue...As illuminating as it is fascinating." -Ayaan Hirsi Ali Is Islam a religion of peace or war? Is it amenable to reform? Why do so many Muslims seem to be drawn to extremism? And what do words like jihadism and fundamentalism really mean? In a world riven by misunderstanding and violence, Sam Harris-a famous atheist-and Maajid Nawaz-a former radical-demonstrate how two people with very different religious views can find common ground and invite you to join in an urgently needed conversation. "How refreshing to read an honest yet affectionate exchange between the Islamist-turned-liberal-Muslim Maajid Nawaz and the neuroscientist who advocates mindful atheism, Sam Harris...Their back-and-forth clarifies multiple confusions that plague the public conversation about Islam." -Irshad Manji, New York Times Book Review "It is sadly uncommon, in any era, to find dialogue based on facts and reason-but even more rarely are Muslim and non-Muslim intellectuals able to maintain critical distance on broad questions about Islam. Which makes Islam and the Future of Tolerance something of a unicorn...Most conversations about religion are marked by the inability of either side to listen, but here, at last, is a proper debate." -New Statesman

From the new afterword by the author:
Humanity has had a long fascination with blood sacrifice. In fact, it has been by no means uncommon for a child to be born into this world only to be patiently and lovingly reared by religious maniacs, who believe that the best way to keep the sun on its course or to ensure a rich harvest is to lead him by tender hand into a field or to a mountaintop and bury, butcher, or burn him alive as offering to an invisible God. The notion that Jesus Christ died for our sins and that his death constitutes a successful propitiation of a "loving" God is a direct and undisguised inheritance of the superstitious bloodletting that has plagued bewildered people throughout history. . .

"Civilization rests on a series of successful conversations." Sam Harris Neuroscientist, philosopher, podcaster and bestselling author Sam Harris, has been exploring some of the greatest questions concerning the human mind, society, and the events that shape our world. Harris's search for deeper understanding of how we think has led him to engage and exchange with some of our most brilliant and controversial contemporary minds - Daniel Kahneman, Robert Sapolsky, Anil Seth and Max Tegmark - in order to unpack and clarify ideas of consciousness, free will, extremism, and ethical living. For Harris, honest conversation, no matter how difficult or contentious, represents the only path to moral and intellectual progress. Featuring eleven conversations from the hit podcast, these electric exchanges fuse wisdom with rigorous interrogation to shine a light on what it means to make sense of our world today. 'I don't have many can't miss podcasts, but Making Sense is right at the top of that short list.' - Stephen Fry 'Sam Harris is the most intellectually courageous man I know.' - Richard Dawkins

Sam Harris's first book, The End of Faith, ignited a worldwide debate about the validity of religion. In the aftermath, Harris discovered that most people - from religious fundamentalists to nonbelieving scientists - agree on one point: science has nothing to say on the subject of human values. Indeed, our failure to address questions of meaning and morality through science has now become the primary justification for religious faith. In this highly controversial book, Sam Harris seeks to link morality to the rest of human knowledge. Defining morality in terms of human and animal well-being, Harris argues that science can do more than tell how we are; it can, in principle, tell us how we ought to be. In his view, moral relativism is simply false - and comes at an increasing cost to humanity. And the intrusions of religion into the sphere of human values can be finally repelled: for just as there is no such thing as Christian physics or Muslim algebra, there can be no Christian or Muslim morality. Using his expertise in philosophy and neuroscience, along with his experience on the front lines of our 'culture wars', Harris delivers a game-changing book about the future of science and about the real basis of human cooperation.

"A hard-hitting polemic against religious fundamentalism" - Foreword by Richard Dawkins ' Thousands of people have written to tell me that I am wrong not to believe in God. The most hostile of these communications have come from Christians. This is ironic, as Christians generally imagine that no faith imparts the virtues of love and forgiveness more effectively than their own. The truth is that many who claim to be transformed by Christ's love are deeply, even murderously, intolerant of criticism. While we may want to ascribe this to human nature, it is clear that such hatred draws considerable support from the Bible. How do I know this? The most disturbed of my correspondents always cite chapter and verse.' So begins Letter to a Christian Nation, Sam Harris's hard-hitting rebuttal of religious fundamentalism and blind belief . With deceptively simple arguments, he demolishes the myths on which Christianity was built, challenges believers to open their eyes to the contradictions of their faith and warns us of the dangers of America's ever increasing unification of Church and State. Sam Harris is the author of the New York Times bestseller The End of Faith: Religion, Terror, and the Future of Reason and winner of the 2005 PEN/Martha Albrand Award for First Non-fiction. He is a graduate in philosophy from Stanford University and is now completing a doctorate in neuroscience. He lives in New York.

In ?The End of Faith?, Sam Harris delivers a startling analysis of the clash between reason and religion in the modern world. He offers a vivid, historical tour of our willingness to suspend reason in favor of religious beliefs even when these beliefs inspire the worst human atrocities. While warning against the encroachment of organized religion into world politics, Harris draws on insights from neuroscience, philosophy, and Eastern mysticism to deliver a call for a truly modern foundation for ethics and spirituality that is both secular and humanistic. Winner of the 2005 PEN/Martha Albrand Award for Nonfiction."

In The Morality Wars, contributors from religious and non-religious backgrounds debate the origin and nature of human goodness. While the subject is often addressed by prominent figures on both sides of the believer/atheist divide on public platforms and social media, participants seldom get the opportunity to explain their viewpoints in depth. In addition to engaging the traditional conflict between science and religious faith over the content and nature of the moral conscience, the contributors also draw on and engage with figures who are often neglected when committed theologians and atheists debate each other, such as Sigmund Freud, Friedrich Nietzsche, David Hume, Jean-Jacques Rousseau, and Jacques Lacan.