Set adjacent to "victims" and "bystanders," "perpetrators" are by no means marginalized figures in human rights scholarship. Nevertheless, the extent to which the perpetrator is not only socially imagined but also sociologically constructed remains a central concern in studies of state-authorized mass violence. This interdisciplinary collection of essays builds upon such work by strategically interrogating the terms through which such a figure is read via law, society, and culture. Of particular concern to the contributors to this volume are the ways in which notions of "violation" and "culpability" are mediated through less direct, convoluted frames of corporatization, globalization, militarized humanitarianism, post-conflict truth and justice processes, and postcoloniality. The chapters variously give scrutiny to historical memory (who can voice it, when and in what registers), question legalism's dominance within human rights, and analyse the story-telling values invested in the figure of the perpetrator. Against the common tendency to view perpetrators as either monsters or puppets - driven by evil or controlled by others - the chapters in this book are united by the themes of truth's contingency and complex imaginings of perpetrators. Even as the truth that emerges from perpetrator testimony may depend on who is listening, with what attitude and in what institutional context, the book's chapters also affirm that listening to perpetrators may be every bit as productive of human rights insights as it has been to listen to survivors and witnesses. This book was previously published as a special issue of the International Journal of Human Rights.

Set adjacent to "victims" and "bystanders," "perpetrators" are by no means marginalized figures in human rights scholarship. Nevertheless, the extent to which the perpetrator is not only socially imagined but also sociologically constructed remains a central concern in studies of state-authorized mass violence. This interdisciplinary collection of essays builds upon such work by strategically interrogating the terms through which such a figure is read via law, society, and culture. Of particular concern to the contributors to this volume are the ways in which notions of "violation" and "culpability" are mediated through less direct, convoluted frames of corporatization, globalization, militarized humanitarianism, post-conflict truth and justice processes, and postcoloniality. The chapters variously give scrutiny to historical memory (who can voice it, when and in what registers), question legalism's dominance within human rights, and analyse the story-telling values invested in the figure of the perpetrator. Against the common tendency to view perpetrators as either monsters or puppets - driven by evil or controlled by others - the chapters in this book are united by the themes of truth's contingency and complex imaginings of perpetrators. Even as the truth that emerges from perpetrator testimony may depend on who is listening, with what attitude and in what institutional context, the book's chapters also affirm that listening to perpetrators may be every bit as productive of human rights insights as it has been to listen to survivors and witnesses. This book was previously published as a special issue of the International Journal of Human Rights.

Based on periodic ethnographic fieldwork over a span of fifteen years, Martinez shows how impoverished plantation dwellers find ways of coping with the alienation that would be expected while laboring to produce goods for the richer countries. Despite living in dire poverty, these workers live in a thoroughly commodified social environment. Ritual, eroticism, electronic media, household adornment, payday-weekend "binging" are ways even chronically poor plantation residents dream beyond reality. Yet plantation residents' efforts to live decently and escape from the dead hand of necessity also deepen existing divisions of ethnic identity and status. As the divide between "haves" and "have-nots" worsens as a result of neoliberal reform and the decline of sugar in international markets, this book reveals on an intensely human scale the coarsening of the social fabric of this and other communities of the world's poorer nations.

Based on periodic ethnographic fieldwork over a span of fifteen years, Martinez shows how impoverished plantation dwellers find ways of coping with the alienation that would be expected while laboring to produce goods for the richer countries. Despite living in dire poverty, these workers live in a thoroughly commodified social environment. Ritual, eroticism, electronic media, household adornment, payday-weekend "binging" are ways even chronically poor plantation residents dream beyond reality. Yet plantation residents' efforts to live decently and escape from the dead hand of necessity also deepen existing divisions of ethnic identity and status. As the divide between "haves" and "have-nots" worsens as a result of neoliberal reform and the decline of sugar in international markets, this book reveals on an intensely human scale the coarsening of the social fabric of this and other communities of the world's poorer nations.

In this work, a multidisciplinary group of scholars examines how the actions of the United States as a global leader are worsening pressures on people worldwide to migrate, while simultaneously degrading migrant rights. Uniting such diverse issues as market reform, drug policy, and terrorism under a common framework of human rights, this book constitutes a call for a new vision on immigration.