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The genealogical model has a long-standing history in Western thought. The contributors to this volume consider the ways in which assumptions about the genealogical model-in particular, ideas concerning sequence, essence, and transmission-structure other modes of practice and knowledge-making in domains well beyond what is normally labeled "kinship." The detailed ethnographic work and analysis included in this text explores how these assumptions have been built into our understandings of race, personhood, ethnicity, property relations, and the relationship between human beings and non-human species. The authors explore the influences of the genealogical model of kinship in wider social theory and examine anthropology's ability to provide a unique framework capable of bridging the "social" and "natural" sciences. In doing so, this volume brings fresh new perspectives to bear on contemporary theories concerning biotechnology and its effect upon social life.
Presenting twenty-nine original chapters - each written by an expert in the field – this Handbook examines the history of kinship theory and the directions in which it has moved over the past few years. Using examples from across the globe (Africa, India, South America, Malaysia, Asia, the Pacific, Europe and North America), this Handbook highlights the power of kinship theory to address questions of broad anthropological significance. How have recent advances in reproductive medicine fundamentally altered our understanding of biological properties? How has globalization brought in its wake new ways of imagining human relatedness? What might recent shifts in state welfare policies tell us about those relations of power that define the difference between 'functional' versus 'dysfunctional' families? Addressing these and many other timely concerns, this volume presents the results of cutting edge research and demonstrates that the study of kinship is likely to remain at the core of anthropological inquiry.
"This collection of ten essays is the latest major work to call for renewed attention to the topic of kinship], especially with respect to contemporary questions of how cultures relate to nature... It] is a welcome addition to the ongoing revival of kinship, and will stimulate further debate among its many participants." Ethnobiology Letters The genealogical model has a long-standing history in Western thought. The contributors to this volume consider the ways in which assumptions about the genealogical model-in particular, ideas concerning sequence, essence, and transmission-structure other modes of practice and knowledge-making in domains well beyond what is normally labeled "kinship." The detailed ethnographic work and analysis included in this text explores how these assumptions have been built into our understandings of race, personhood, ethnicity, property relations, and the relationship between human beings and non-human species. The authors explore the influences of the genealogical model of kinship in wider social theory and examine anthropology's ability to provide a unique framework capable of bridging the "social" and "natural" sciences. In doing so, this volume brings fresh new perspectives to bear on contemporary theories concerning biotechnology and its effect upon social life. Sandra Bamford is an Associate Professor at the University of Toronto. Her research focuses on Papua New Guinea and the West, with an emphasis on kinship, gender, landscape, environmentalism, globalization, and biotechnology. In addition to having authored several journal articles and book chapters, her most recent publications include: "Biology Unmoored: Melanesian Reflections on Life and Biotechnology" (University of California Press, 2006) and "Embodying Modernity and Postmodernity: Ritual, Praxis and Social Change in Melanesia" (Carolina Academic Press, 2007). James Leach is Professor of Anthropology at the University of Aberdeen. Published works include "Creative Land: Place and Procreation on the Rai Coast of Papua New Guinea" (2003), "Reite Plants: An Ethnobotanical Study in Tok Pisin and English" (2010, with Porer Nombo), and "Recognising and Translating Knowledge, " 2012 "Anthropological Forum" Special Issue, ed with R. Davis).
Presenting twenty-nine original chapters - each written by an expert in the field - this Handbook examines the history of kinship theory and the directions in which it has moved over the past few years. Using examples from across the globe (Africa, India, South America, Malaysia, Asia, the Pacific, Europe and North America), this Handbook highlights the power of kinship theory to address questions of broad anthropological significance. How have recent advances in reproductive medicine fundamentally altered our understanding of biological properties? How has globalization brought in its wake new ways of imagining human relatedness? What might recent shifts in state welfare policies tell us about those relations of power that define the difference between 'functional' versus 'dysfunctional' families? Addressing these and many other timely concerns, this volume presents the results of cutting edge research and demonstrates that the study of kinship is likely to remain at the core of anthropological inquiry.
"Bamford dares to venture into new terrains. In considering the way
in which the social and natural sciences co-figure one another, she
lays firm ground for investigating some of the implications of the
way Euro-Americans model the world through their biological
understandings of life. Biology Unmoored is a huge leap
forward."--Marilyn Strathern, author of "Kinship, Law, and the
Unexpected: Relatives Are Always a Surprise"
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