In the decade before the Civil War, Concord, Massachusetts, was a center of abolitionist sentiment and activism. To Set this World Right is the first book to recover and examine the voices, events, and influence of the antebellum antislavery movement in Concord. In addressing fundamental questions about the origin and nature of radical abolitionism in this most American of towns, Sandra Harbert Petrulionis frames the antislavery ideology of Henry Thoreau and Ralph Waldo Emerson-two of Concord's most famous residents-as a product of family and community activism and presents the civic context in which their outspoken abolitionism evolved. In this historic locale, radical abolitionism crossed racial, class, and gender lines as a confederation of neighbors fomented a radical consciousness, and Petrulionis documents how the Thoreaus, Emersons, and Alcotts worked in tandem with others in their community, including a slaveowner's daughter and a former slave. Additionally, she examines the basis on which Henry Thoreau-who cherished nothing more than solitary tramps through his beloved woods and bogs-has achieved lasting fame as a militant abolitionist. This book marshals rich archival evidence of the diverse tactics exploited by a small coterie of committed activists, largely women, who provoked their famous neighbors to action. In Concord, the fugitive slave Shadrach Minkins was clothed and fed as he made his way to freedom. In Concord, the adolescent daughters of John Brown attended school and recovered from their emotional distress after their father's notorious public hanging. Although most residents of the town maintained a practiced detachment from the plight of the enslaved, women and men whose sole objective was the moral urgency of abolishing slavery at last prevailed on the philosophers of self-culture to accept the responsibility of their reputations.

The Oxford Handbook of Transcendentalism offers an ecclectic, comprehensive interdisciplinary approach to the immense cultural impact of the movement that encompassed literature, art, architecture, science, and politics.

From 1837 to 1861, Thoreau kept a Journal that began as a conventional record of ideas, grew into a writer's notebook, and eventually became the principal imaginative work of his career. The source of much of his published writing, the Journal is also a record of his interior life and of his monumental studies of the natural history of his native Concord, Massachusetts. Unlike earlier editions, the Princeton edition reproduces the Journal in its original and complete form, in a reading text free of editorial interpolations but keyed to a comprehensive scholarly apparatus.

"Journal 8: 1854" is edited from the 467-page notebook that Thoreau kept February 13-September 3, 1854. It reveals him as an increasingly confident taxonomist creating lists that distill his observations about plant leafing and seasonal birds. Two particularly significant public events took place in his life in the summer of 1854. On July 4, at an antislavery rally at Framingham, Massachusetts, Thoreau appeared for the first time in the company of prominent abolitionists, delivering as heated a statement against slavery as he had yet made. And on August 9, Ticknor and Fields published "Walden," the book Thoreau had been working on since 1846. In "Journal 8" Thoreau indicates that these public accomplishments, though satisfying, took a toll on his creative life and did not fully compensate him for the hours spent away from the woods.