Humans may be the only creatures conscious of having a future, but all too often we would rather not think about it. Likewise, our societies, unable to deal with radical uncertainty, do not make policies with a view to the long term. Instead, we suffer from a sense of powerlessness, collective irrationality, and perennial political discontent.
In "The Future and Its Enemies," Spanish philosopher Daniel Innerarity makes a plea for a new social contract that would commit us to moral and political responsibility with respect to future generations. He urges us to become advocates for the future in the face of enemies who, oblivious to the costs of modernization, press for endless and unproductive acceleration. His accessible book proposes a new way of confronting the unknown--one grounded in the calculation of risk. Declaring the classical right-left divide to be redundant, Innerarity presents his hopes for a renewed democracy and a politics that would find convincing ways to mediate between the priorities of the present, the heritage of the past, and the challenges that lie ahead.

Humans may be the only creatures conscious of having a future, but all too often we would rather not think about it. Likewise, our societies, unable to deal with radical uncertainty, do not make policies with a view to the long term. Instead, we suffer from a sense of powerlessness, collective irrationality, and perennial political discontent.
In "The Future and Its Enemies," Spanish philosopher Daniel Innerarity makes a plea for a new social contract that would commit us to moral and political responsibility with respect to future generations. He urges us to become advocates for the future in the face of enemies who, oblivious to the costs of modernization, press for endless and unproductive acceleration. His accessible book proposes a new way of confronting the unknown--one grounded in the calculation of risk. Declaring the classical right-left divide to be redundant, Innerarity presents his hopes for a renewed democracy and a politics that would find convincing ways to mediate between the priorities of the present, the heritage of the past, and the challenges that lie ahead.

When we talk about globalization, we tend to focus on its social and economic benefits. In Governance in the New Global Disorder, the political philosopher Daniel Innerarity considers its unsettling and largely unacknowledged consequences. The "opening" of different societies to new ideas, products, and forms of prosperity has introduced a persistent uncertainty, or disorder, into everyday life. Multinational corporations have weakened sovereignty. We no longer know who is in control or who is responsible. Economies can collapse without sufficient warning, and the effort to rebuild can drag on for years. Piracy is everywhere. Is there any way to balance the interests of state, marketplace, and society in this new construct of power? Since national economies have become deterritorialized and political interdependencies aggravate our common vulnerabilities, Innerarity contends that there is no other solution except to move toward global governance and a denationalization of justice. Globalization tries to unify the world through technologies, the economy, and cultural products and styles, but it cannot articulate or regulate political and legal equivalents. Everyone faces the same risks to their security, food supply, health, financial stability, and environment, and these risks demand a new global politics of humanity. In her foreword, the sociologist Saskia Sassen isolates the key takeaways from Innerarity's argument and the solutions they present to growing global tensions.

Politics in the Times of Indignation provides a critical look at Western liberal democracies in crisis, to provide us with the theoretical tools to make sense of the political disorientation of our times. Indispensable for understanding the present state of democratic societies, this book is a lens through which we can study numerous contemporary developments. He examines the popular indignation that has accompanied the crisis of governmental legitimacy, which is aggravated by the economic crisis in various countries and demonstrated by groups such as the Occupy Wall Street Movement in the US, Podemos in Spain, or La France Insoumise in France. At the same time, Innerarity endeavors to offer a universal, rather than a merely circumstantial, interpretation of the transformations that are still ongoing in our political systems, as well as of those that need to be put in place in order to satisfy the expectations and rights of democratic citizenship. Politics in the Times of Indignation represents a guiding thread through political developments, as well as a conceptual tool-box for understanding the meaning of the current crisis of representation, the fate of political parties, the relation between ethics and politics, and how politics can become an intelligent enterprise.

Politics in the Times of Indignation provides a critical look at Western liberal democracies in crisis, to provide us with the theoretical tools to make sense of the political disorientation of our times. Indispensable for understanding the present state of democratic societies, this book is a lens through which we can study numerous contemporary developments. He examines the popular indignation that has accompanied the crisis of governmental legitimacy, which is aggravated by the economic crisis in various countries and demonstrated by groups such as the Occupy Wall Street Movement in the US, Podemos in Spain, or La France Insoumise in France. At the same time, Innerarity endeavors to offer a universal, rather than a merely circumstantial, interpretation of the transformations that are still ongoing in our political systems, as well as of those that need to be put in place in order to satisfy the expectations and rights of democratic citizenship. Politics in the Times of Indignation represents a guiding thread through political developments, as well as a conceptual tool-box for understanding the meaning of the current crisis of representation, the fate of political parties, the relation between ethics and politics, and how politics can become an intelligent enterprise.

This volume in the Political Theory and Contemporary Philosophy series extends democracy to knowledge in two ways. First, it argues that the issues science seeks to clarify are relevant for all citizens. Second, it explains that the fundamental problems faced by any democracy, such as the economic crisis, are not so much problems of political will as cognitive failures that must be resolved through both a greater knowledge of the realities over which we govern and a fine-tuning of the tools of governance. In fact, knowledge and related fields are spheres in which not only economic prosperity, but also democratic quality, are determined. Thus politics of knowledge and through knowledge has become a question of democratic citizenship. After introducing the concept of governing knowledge, the book discusses the political action of collective organization of uncertainty, before developing the idea of the cognitive challenge of the economy, revealed by today's economic crisis. A groundbreaking work by a renowned philosopher, it will be an accessible and fundamental resource for anyone interested in the relation of power to knowledge.

Humanity at Risk compares diverse approaches to the theme of global threats using the tools of philosophy, critical theory, and political thought alongside more practical, socio-political observations. By defining the idea of "global risk" more specifically, Editors Innerarity and Solana, and their contributors, believe we can understand how these risks should be evaluated, predicted, and managed within the framework of democratic societies.The goal of this book is to highlight more precisely the necessity, in the face of new global risks, for new governance at a national, European, and global level.

This volume in the Political Theory and Contemporary Philosophy series extends democracy to knowledge in two ways. First, it argues that the issues science seeks to clarify are relevant for all citizens. Second, it explains that the fundamental problems faced by any democracy, such as the economic crisis, are not so much problems of political will as cognitive failures that must be resolved through both a greater knowledge of the realities over which we govern and a fine-tuning of the tools of governance. In fact, knowledge and related fields are spheres in which not only economic prosperity, but also democratic quality, are determined. Thus politics of knowledge and through knowledge has become a question of democratic citizenship. After introducing the concept of governing knowledge, the book discusses the political action of collective organization of uncertainty, before developing the idea of the cognitive challenge of the economy, revealed by today's economic crisis. A groundbreaking work by a renowned philosopher, it will be an accessible and fundamental resource for anyone interested in the relation of power to knowledge.