This book provides an invaluable introduction to the social, economic, and legal status of women in ancient Rome. Daily Life of Women in Ancient Rome is an invaluable introduction to the lives of women in the late Roman Republic and first three centuries of the Roman Empire. Arranged chronologically and thematically, it examines how Roman women were born, educated, married, and active in economic, social, public, and religious life, as well as how they were commemorated and honored after death. Though they were excluded from formal public and military offices, wealthy Roman women participated in public life as benefactors and in religious life as priestesses. The book also acknowledges the status and occupations of women taking part in public life as textile producers, retail workers, and agricultural laborers, as well as enslaved women. The book provides a thorough introduction to the social history of women in the Roman world and gives students and aspiring scholars references to current scholarship and to primary literary and documentary sources, including collected sources in translation. Provides students of classical or women's history with a chronologically and thematically oriented introduction to the demography, legal and social status, life stages, social and public roles, occupations, and leisure activities of women in Roman society Emphasizes primary literary and documentary sources and provides accessible references to further reading and research Focuses on the diversity of Roman women's experiences across the social hierarchy Discusses both the limitations that women faced (e.g., in Roman law and custom) and how they negotiated or transcended these limitations Includes visually interesting images that enhance the text

In this book, Sara Phang explores the ideals and realities of Roman military discipline, which regulated the behaviour of soldiers in combat and their punishment, as well as economic aspects of their service, including compensation and other benefits, work and consumption. This thematically-organized study analyzes these aspects of discipline, using both literary and documentary sources. Phang emphasizes social and cultural conflicts in the Roman army. Contrary to the impression that Roman emperors 'bought' their soldiers and indulged them, discipline restrained such behaviour and legitimized and stabilized the imperial power. Phang argues that emperors and aristocratic commanders gained prestige from imposing discipline, while displaying leadership in person and a willingness to compromise with a restive soldiery.

The Cambridge Platonists is written with students and novice theologians in mind. It provides context as well as description, while outlining the most representative ideas of the school with clarity and brevity. This introduction will meet the needs of many readers, but for those beginning a study of the works of the Cambridge Platonists, the Eight Letters of Dr. Antony Tuckney and Dr. Benjamin Whichcote not only provide a logical starting point, in that they present the most characteristic ideas of Whichcote-arguably, the Cambridge Platonists' founding member-but also help to clarify what sets this school of religious thought apart from contemporary Puritan theology, as represented by Tuckney. This is the first complete edition of the Eight Letters since their original publication in 1753, now rendered accessible to readers without knowledge of classical languages.

In this book, Sara Phang explores the ideals and realities of Roman military discipline, which regulated the behaviour of soldiers in combat and their punishment, as well as economic aspects of their service, including compensation and other benefits, work and consumption. This thematically-organized study analyzes these aspects of discipline, using both literary and documentary sources. Phang emphasizes social and cultural conflicts in the Roman army. Contrary to the impression that Roman emperors 'bought' their soldiers and indulged them, discipline restrained such behaviour and legitimized and stabilized the imperial power. Phang argues that emperors and aristocratic commanders gained prestige from imposing discipline, while displaying leadership in person and a willingness to compromise with a restive soldiery.