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Based on Haida artist Robert Davidson's own childhood experiences,
this beautiful story highlights learning through observation, as
well as the role of Elders in sharing knowledge and mentorship.
Learning to carve is a lifelong journey. With the help of his
father and grandfather, a boy on Haida Gwaii practises to become a
skillful carver. As he carefully works on a new piece, he remembers
a trip to Slatechuck Mountain to gather the argillite, as well as
his father's words about the importance of looking back to help us
find our way. Written by the creators of Potlatch as Pedagogy, this
book brings the Sk'ad'a Principles to life through the art of
Janine Gibbons.
Based on Haida artist Robert Davidson's own experiences with Tsinii
(his grandfather), this tender story highlights intergenerational
knowledge and authentic learning experiences. Off the northern tip
of Haida Gwaii, a boy goes fishing with Tsinii, his grandfather. As
they watch the weather, jig for halibut, and row with the tides,
the boy realizes there's more to learn from Tsinii than how to
catch a fish. Written by the creators of Potlatch as Pedagogy, this
book brings the Sk'ad'a Principles to life through the art of
Janine Gibbons.
In 1884, the Canadian government enacted a ban on the potlatch, the
foundational ceremony of the Haida people. The tradition, which
determined social structure, transmitted cultural knowledge, and
redistributed wealth, was seen as a cultural impediment to the
government's aim of assimilation. The tradition did not die,
however; the knowledge of the ceremony was kept alive by the Elders
through other events until the ban was lifted. In 1969, a potlatch
was held. The occasion: the raising of a totem pole carved by
Robert Davidson, the first the community had seen in close to 80
years. From then on, the community publicly reclaimed, from the
Elders who remained to share it, the knowledge that has almost been
lost. Sara Florence Davidson, Robert's daughter, would become an
educator. Over the course of her own education, she came to see how
the traditions of the Haida practiced by her father--holistic,
built on relationships, practical, and continuous--could be
integrated into contemporary educational practices. From this
realization came the roots for this book.
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