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This interdisciplinary volume brings together specialists from
different backgrounds to deliver expert views on the relationship
between morality and emotion, putting a special emphasis on issues
related to emotional shocks. One of the distinctive aspects of
social existence today is our subjection to traumatic events on a
global scale, and our subsequent embodiment of the emotional
responses these events provoke. Covering various methodological
angles, the contributors ensure careful and heterogeneous
reflection on this delicate topic. With eleven original essays, the
collection spans a wide variety of fields from philosophy and
literary theory, to the visual arts, history, and psychology. The
authors cover diverse themes, including philosophical approaches to
political polarization; the impact of negative emotions such as
anger on inter-relational balance; humour and politics; media and
the idea of progress; photography and trauma discourse; democratic
morality in modern Indian society; emotional olfactory experiences;
phenomenological readings of spatial disorientation, and the
significance of moral shocks. This timely volume offers crucial
perspectives on contemporary questions relating to ethical
behaviours, and the challenges of a globalized society on the verge
of political, financial and emotional collapse.
The intersection between morality and emotion is not always easily
discernible. Researchers often choose to treat these concepts
separately, and in doing so an important aspect of this symbiosis
is irremediably thwarted. New Interdisciplinary Landscapes in
Morality and Emotion considers the relationship between these
fields, reflecting on complex philosophical, psychological, social,
evolutionary, historical and literary approaches. The book reviews
emerging paths and features contributions from distinct scientific
fields including highly debated and somewhat controversial topics
such as the relationship between empathy and in-group biases;
emotion and irrationality; reflexivity and meta-emotions; shame and
pro-social behaviour; the evolution of human jealousy; the role of
love in driving moral motivation; individuals' wellbeing;
behavioural economics; social robotics; historical considerations
of medical societies and politics of sadism; and literary
reflections on sympathy and emigration. Covering various
methodological angles and entanglements, New Interdisciplinary
Landscapes in Morality and Emotion will appeal to anyone interested
in multidisciplinary dialogues from across the humanities,
sciences, and the social sciences.
The intersection between morality and emotion is not always easily
discernible. Researchers often choose to treat these concepts
separately, and in doing so an important aspect of this symbiosis
is irremediably thwarted. New Interdisciplinary Landscapes in
Morality and Emotion considers the relationship between these
fields, reflecting on complex philosophical, psychological, social,
evolutionary, historical and literary approaches. The book reviews
emerging paths and features contributions from distinct scientific
fields including highly debated and somewhat controversial topics
such as the relationship between empathy and in-group biases;
emotion and irrationality; reflexivity and meta-emotions; shame and
pro-social behaviour; the evolution of human jealousy; the role of
love in driving moral motivation; individuals' wellbeing;
behavioural economics; social robotics; historical considerations
of medical societies and politics of sadism; and literary
reflections on sympathy and emigration. Covering various
methodological angles and entanglements, New Interdisciplinary
Landscapes in Morality and Emotion will appeal to anyone interested
in multidisciplinary dialogues from across the humanities,
sciences, and the social sciences.
This interdisciplinary volume brings together specialists from
different backgrounds to deliver expert views on the relationship
between morality and emotion, putting a special emphasis on issues
related to emotional shocks. One of the distinctive aspects of
social existence today is our subjection to traumatic events on a
global scale, and our subsequent embodiment of the emotional
responses these events provoke. Covering various methodological
angles, the contributors ensure careful and heterogeneous
reflection on this delicate topic. With eleven original essays, the
collection spans a wide variety of fields from philosophy and
literary theory, to the visual arts, history, and psychology. The
authors cover diverse themes, including philosophical approaches to
political polarization; the impact of negative emotions such as
anger on inter-relational balance; humour and politics; media and
the idea of progress; photography and trauma discourse; democratic
morality in modern Indian society; emotional olfactory experiences;
phenomenological readings of spatial disorientation, and the
significance of moral shocks. This timely volume offers crucial
perspectives on contemporary questions relating to ethical
behaviours, and the challenges of a globalized society on the verge
of political, financial and emotional collapse.
Despite the many attempts to disentangle the relationship between
morality and emotion, as is clear from the myriad of approaches
that try to understand the nature and importance of their
connection, the extent of this synergy remains rather
controversial. The multidisciplinary framework of the present
volume was specifically designed to challenge self-containing
disciplinary views, encouraging a more integrative analysis that
covers various methodological angles and theoretical perspectives.
Contributions include discussions on the interrelation between
moral philosophy, emotion and identity, namely the clash between
grand ethical theories and the practicality of human life;
philosophical considerations on akrasia or the so called weakness
of will, and the factors behind it; anthropological reflections on
empathy and prosocial behavior; accounts from artificial
intelligence and evolutionary game theory; and literary and
artistic dissections of emotional responses to the representational
power of fiction and the image. The inclusion of chapters from
varied scientific backgrounds substantially enriches this debate
and shows that several core questions, such as the ones related to
identity and to the way we perceive the other and ourselves, are
transversal. It is therefore valuable and pressing to further
explore these common threads, and to encourage disciplinary
dialogues across both traditional and emerging fields to help shed
new light on the puzzling and fascinating ways in which morality
and emotion are mutually imbricated.
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