What constituted a crime 2,500 years ago, and how was criminal activity dealt with? How has our definition of justice evolved over time alongside developments in law, society, religion and class structures? 36 experts address these pressing questions in a six-volume reference set that spans 2,500 years of human history. Integrating perspectives from history, cultural studies, philosophy and classics, this globally-focused work traces developments in the ever-changing criminal and justice worlds against a variety of social, legal and cultural contexts. Individual volume editors ensure the cohesion of the whole, and to make it as easy as possible to use, chapter titles are identical across each of the volumes. This gives the choice of reading about a specific period in one of the volumes, or following a theme across history by reading the relevant chapter in each of the six. The six volumes cover: 1. Antiquity (500 BCE - 800 CE); 2. Medieval Age (800 - 1450); 3. Renaissance (1450 - 1650) ; 4. Age of Enlightenment (1650 - 1800); 5. Age of Empire (1800 - 1920); 6. Modern Age (1920 - 2000+). Themes include crime, types of criminal, law enforcement, sanctions and representations of crime and punishment. The page extent is approximately 1,728 pp. with c. 300 illustrations. Each volume opens with notes on contributors, a series preface and an introduction, and concludes with notes, bibliography and an index.

The institution of marriage is commonly thought to have fallen into crisis in late medieval northern France. While prior scholarship has identified the pervasiveness of clandestine marriage as the cause, Sara McDougall contends that the pressure came overwhelmingly from the prevalence of remarriage in violation of the Christian ban on divorce, a practice we might call "bigamy." Throughout the fifteenth century in Christian Europe, husbands and wives married to absent or distant spouses found new spouses to wed. In the church courts of northern France, many of the individuals so married were criminally prosecuted.In "Bigamy and Christian Identity in Late Medieval Champagne," McDougall traces the history of this conflict in the diocese of Troyes and places it in the larger context of Christian theology and culture. Multiple marriage was both inevitable and repugnant in a Christian world that forbade divorce and associated bigamy with the unchristian practices of Islam or Judaism. The prevalence of bigamy might seem to suggest a failure of Christianization in late medieval northern France, but careful study of the sources shows otherwise: Clergy and laity alike valued marriage highly. Indeed, some members of the laity placed such a high value on the institution that they were willing to risk criminal punishment by entering into illegal remarriage. The risk was great: the Bishop of Troyes's judicial court prosecuted bigamy with unprecedented severity, although this prosecution broke down along gender lines. The court treated male bigamy, and only male bigamy, as a grave crime, while female bigamy was almost completely excluded from harsh punishment. As this suggests, the Church was primarily concerned with imposing a high standard on men as heads of Christian households, responsible for their own behavior and also that of their wives.