This book unravels the lives, needs and experiences of Nigerian and Ghanaian women working in prostitution in Brussels. This volume casts a light on the working conditions and the experiences of 38 women of Nigerian and Ghanaian origin, whose daily struggles and challenges are recalled from interviews in the field. Working within the red-light district of Brussels, an area with high crime rates and lacking in basic healthcare provision, the women are faced with a number of issues on a daily basis, ranging from security and health-related concerns, to work-related stress, discrimination and perceived stigma. Full voice is given to their stories, as well as contributions from state actors and local inhabitants, with the chief aim of building safe and healthy places for both residents and workers alike. The authors conclude in presenting clear recommendations and tools for practitioners and policy makers, designed to improve the outcomes of migrant women working not just within the red-light district of Brussels, but also within wider European and global contexts. This book will be of particular interest for researchers and students of Migration Politics, Development Studies, Social Work and Sociology, as well as a useful guide for policy makers and practitioners in the field.

This book unravels the lives, needs and experiences of Nigerian and Ghanaian women working in prostitution in Brussels. This volume casts a light on the working conditions and the experiences of 38 women of Nigerian and Ghanaian origin, whose daily struggles and challenges are recalled from interviews in the field. Working within the red-light district of Brussels, an area with high crime rates and lacking in basic healthcare provision, the women are faced with a number of issues on a daily basis, ranging from security and health-related concerns, to work-related stress, discrimination and perceived stigma. Full voice is given to their stories, as well as contributions from state actors and local inhabitants, with the chief aim of building safe and healthy places for both residents and workers alike. The authors conclude in presenting clear recommendations and tools for practitioners and policy makers, designed to improve the outcomes of migrant women working not just within the red-light district of Brussels, but also within wider European and global contexts. This book will be of particular interest for researchers and students of Migration Politics, Development Studies, Social Work and Sociology, as well as a useful guide for policy makers and practitioners in the field.

The title of this collection, The Logic of Racial Practice, pays homage to the work of Pierre Bourdieu, who coined the term habitus to name the pretheoretical, embodied dispositions that orient our social interactions and meaningfully frame our lived experience. The language of habit uniquely accounts for not only how we are unreflectively conditioned by our social environments but also how we responsibly choose to enact our habits and can change them. Hence, this collection of essays edited by Brock Bahler explores how white supremacy produces a racialized modality by which we live as embodied beings, arguing that race-and racism-is performative, habituated, and enacted. We do not regularly have to "think" about race, since race is a praxis, producing embodied habits that have become sedimented into our ways of being-in-the-world, and that instill within us racialized (and racist) dispositions, postures, and bodily comportments that inform how we interact with others. The construction of race produces a particular bodily formation in which we are shaped to viscerally perceive through a racialized lens images, words, activities, and events without any self-reflective conceptualization, and which we perpetuate throughout our day-to-day choices. The contributors argue that eradicating racism in our society requires unlearning these racialized habitus and cultivating new anti-racist habits.