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The Anxieties of Idleness: Idleness in Eighteenth-Century British Literature and Culture investigates the preoccupation with idleness that haunts the British eighteenth century. Sarah Jordan argues that as Great Britain began to define itself as a nation during this period, one important quality it claimed for itself was industriousness. But this claim was undermined and complicated by, among other factors, the importance of leisure to the upholding of class status, thus making idleness a subject of intense anxiety. One result of this anxiety was an increased surveillance of the supposed idleness of marginalized and less powerful members of society: the working classes, the nonwhite races, and women. In a widely researched and elegantly argued book, Jordan analyzes how idleness is figured in eighteenth-century literature and culture, including both traditional forms of literature and a wide variety of other cultural discourses. At the center of this account, Jordan investigates the lives and works of Johnson, Cowper, Thomson, and many other, lesser known writers. She incorporates their obsession with idleness into a new and lucid theorization of the professionalization of writing and the place of idleness and industry in the larger cultural formation that was eighteenth-century British identity.
In calling this book Beyond the Culture Tours, the authors bring
the reader's attention to a set of issues in the teaching of
literature and culture. The Culture Tour is an old concept in the
West, dating back to the seventeenth century. The educated young
man -- it was an exclusively male project at first -- was expected
to round off his education with the Grand Tour. This meant a visit
to the major sites on the European continent, particularly Greece
and Rome, and occasionally to the Holy Land. The object was to have
a first-hand view of these monuments, and looking at them alone
brought people the name of being cultured or well-traveled. As the
idea spread in the early part of the twentieth century, it allowed
for the vicarious tour rather than the actual one. Students were
asked to look at collections of art or reproductions of art work,
listen to concerts or later recordings, and to read certain
"classical" works drawn from what has come to be known as "the
canon." The point of this form of education was that exposure to
these works in itself formed a version of the Grand Tour. The basic
idea behind the tour approach is that exposure to a culture in
books is like travel to an ethnic theme park.
In calling this book Beyond the Culture Tours, the authors bring
the reader's attention to a set of issues in the teaching of
literature and culture. The Culture Tour is an old concept in the
West, dating back to the seventeenth century. The educated young
man -- it was an exclusively male project at first -- was expected
to round off his education with the Grand Tour. This meant a visit
to the major sites on the European continent, particularly Greece
and Rome, and occasionally to the Holy Land. The object was to have
a first-hand view of these monuments, and looking at them alone
brought people the name of being cultured or well-traveled. As the
idea spread in the early part of the twentieth century, it allowed
for the vicarious tour rather than the actual one. Students were
asked to look at collections of art or reproductions of art work,
listen to concerts or later recordings, and to read certain
"classical" works drawn from what has come to be known as "the
canon." The point of this form of education was that exposure to
these works in itself formed a version of the Grand Tour. The basic
idea behind the tour approach is that exposure to a culture in
books is like travel to an ethnic theme park.
As attitudes to mental health shift, primary schools in England will teach compulsory lessons on health (including mental health) from 2020. Yet mental health is far more than the absence of illness - it also means having self-belief and the resilience to cope with stress and change. In order to teach such skills, teachers and other staff must equip themselves and their workplaces with the procedures, understanding and confidence required to monitor mental health, share concepts effectively, identify warning signs and act appropriately if issues arise. Mental Health and Wellbeing in Primary Education puts all the information they need at their fingertips - with detailed guidance on creating a culture of wellbeing, overviews of how a wide variety of common mental health problems are diagnosed and managed, warning signs to look out for, and a range of ready-made forms, exercises and lesson plans
As attitudes to mental health shift, schools are taking the wellbeing of their pupils much more seriously. All schools in England are required to provide lessons on health and wellbeing; in addition, most now have a mental health leadership role. Yet mental health is far more than the absence of illness - it also means having self-belief and the resilience to cope with stress and change. To teach such skills, staff must equip themselves and their workplaces with the procedures, understanding and confidence needed to monitor mental health, share concepts effectively and act appropriately if issues arise. Mental Health and Wellbeing in Secondary Education puts all the information they need at their fingertips - with guidance on creating a culture of wellbeing, warning signs to look out for, and overviews of how a range of common mental health and wellbeing problems can be identified and managed.
Examensarbeit aus dem Jahr 2006 im Fachbereich Germanistik - Linguistik, Note: 1,0, Bergische Universitat Wuppertal, 97 Quellen im Literaturverzeichnis, Sprache: Deutsch, Anmerkungen: In dieser Arbeit werden deutsche Texte bilingualer (turkisch-deutscher) Grundschuler der dritten Klasse untersucht und mit Texten monolingual deutscher Schuler verglichen. Die Arbeit ist insofern einzigartig, als dass es zum Bereich "Zweisprachigkeit und Schreibkompetenz in der Grundschule" kaum neuere empirische Forschung gibt, wobei diese Arbeit zeigt, dass Schreibprobleme bereits in der Grundschulzeit beginnen., Abstract: In Deutschland leben derzeit etwa 7,3 Millionen Auslander, darunter uber 1,7 Millionen turkischstammige Menschen. Uber 411 000 Schuler mit turkischem Hintergrund besuchen allgemein bildende deutsche Schulen. In Nordrhein-Westfalen betragt der Anteil von Kindern und Jugendlichen mit Migrationshintergrund in den Schulen rund ein Drittel und wird Prognosen zufolge insbesondere in stadtischen Kerngebieten in den nachsten 10 bis 15 Jahren auf 50 Prozent und mehr ansteigen. Wie deutsche Kinder werden auch Kinder mit Migrationshintergrund in der Schule vor die Herausforderung gestellt, sich in der deutschen Sprache mundlich und schriftlich adaquat auszudrucken, da dies zur erfolgreichen Teilnahme am Unterricht unerlasslich ist. Die genannten Zahlen uber den Anteil an Migranten in deutschen Schulen und die Tatsachen, dass uberdurchschnittlich viele Schuler mit Migrationshintergrund die Schule ohne einen Abschluss verlassen und viele andere nur niedrige Abschlusse erreichen, zeigen, wie dringend notwendig es ist, die deutsche Sprache bei Kindern mit Migrationshintergrund zu fordern. Das Erlernen der deutschen Sprache und Schrift ist namlich nicht nur ein wichtiger Faktor zur gesellschaftlichen Integration, sondern ebenso der Schlussel zur Bildung, denn es ist unbestreitbar, dass Bildungschancen zwingend an die Beherrschung der Sprache - und besonders der Schriftspr
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