Compiled in the second century B.C.E, the "Huainanzi" clarifies a crucial period in the development of Chinese conceptions of the cosmos, human nature, and the social order. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, attributing successful rule to a balance of broad knowledge, diligent application, and penetrating wisdom.

In 2010, the editors of this volume completed the first complete English-language translation of the "Huainanzi," opening exciting new pathways in the study of philosophy, Asian studies, political science, and Asian literature. This abridgement contains essential selections from each of the "Huainanzi"'s twenty-one chapters and adds a new introduction and chapter descriptions. The text represents a remarkable synthesis of Daoist classics, such as the "Laozi" and the "Zhuangzi"; works associated with the Confucian tradition, such as the "Changes," the "Odes," and the "Documents"; and a range of other foundational philosophical and literary works, from the "Mozi" to the "Hanfeizi." The abridgement preserves the "Huainanzi"'s special rhetorical features, such as its parallel prose, verse, and unique compositional techniques. For decades, Western scholars overlooked the "Huainanzi'"s sophisticated structure, creative content, and rich historical value, yet all that changed with the translation of the full text. Designed for classroom use and general readers, "The Essential Huainanzi" continues to increase awareness of this brilliant work and change our understanding of early Chinese history.

Compiled by scholars at the court of Liu An, king of Huainan, in the second century B.C.E, "The Huainanzi" is a tightly organized, sophisticated articulation of Western Han philosophy and statecraft. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, brilliantly synthesizing for readers past and present the full spectrum of early Chinese thought.

"The Huainanzi" locates the key to successful rule in a balance of broad knowledge, diligent application, and the penetrating wisdom of a sage. It is a unique and creative synthesis of Daoist classics, such as the "Laozi" and the "Zhuangzi"; works associated with the Confucian tradition, such as the "Changes," the "Odes," and the "Documents"; and a wide range of other foundational philosophical and literary texts from the "Mozi" to the "Hanfeizi."

The product of twelve years of scholarship, this remarkable translation preserves "The Huainanzi"'s special rhetorical features, such as parallel prose and verse, and showcases a compositional technique that conveys the work's powerful philosophical appeal. This path-breaking volume will have a transformative impact on the field of early Chinese intellectual history and will be of great interest to scholars and students alike.

The Spring and Autumn (Chunqiu) is a chronicle kept by the dukes of the state of Lu from 722 to 481 B.C.E. Luxuriant Gems of the "Spring and Autumn" (Chunqiu fanlu) follows the interpretations of the Gongyang Commentary, whose transmitters sought to explicate the special language of the Spring and Autumn. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors spanning several generations. It depicts a utopian vision of a flourishing humanity that they believed to be Confucius's legacy to the world. The Gongyang masters thought that Confucius had written the Spring and Autumn, employing subtle phrasing to indicate approval or disapproval of important events and personages. Luxuriant Gems therefore augments Confucian ethical and philosophical teachings with chapters on cosmology, statecraft, and other topics drawn from contemporary non-Confucian traditions. A major resource, this book features the first complete English-language translation of Luxuriant Gems, divided into eight thematic sections with introductions that address dating, authorship, authenticity, and the relationship between the Spring and Autumn and the Gongyang approach. Critically illuminating early Chinese philosophy, religion, literature, and politics, this book conveys the brilliance of intellectual life in the Han dynasty during the formative decades of the Chinese imperial state.

Compiled in the second century B.C.E, the "Huainanzi" clarifies a crucial period in the development of Chinese conceptions of the cosmos, human nature, and the social order. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, attributing successful rule to a balance of broad knowledge, diligent application, and penetrating wisdom.

In 2010, the editors of this volume completed the first complete English-language translation of the "Huainanzi," opening exciting new pathways in the study of philosophy, Asian studies, political science, and Asian literature. This abridgement contains essential selections from each of the "Huainanzi"'s twenty-one chapters and adds a new introduction and chapter descriptions. The text represents a remarkable synthesis of Daoist classics, such as the "Laozi" and the "Zhuangzi"; works associated with the Confucian tradition, such as the "Changes," the "Odes," and the "Documents"; and a range of other foundational philosophical and literary works, from the "Mozi" to the "Hanfeizi." The abridgement preserves the "Huainanzi"'s special rhetorical features, such as its parallel prose, verse, and unique compositional techniques. For decades, Western scholars overlooked the "Huainanzi'"s sophisticated structure, creative content, and rich historical value, yet all that changed with the translation of the full text. Designed for classroom use and general readers, "The Essential Huainanzi" continues to increase awareness of this brilliant work and change our understanding of early Chinese history.