Studies in the Age of Chaucer is the annual yearbook of the New Chaucer Society, publishing articles on the writing of Chaucer and his contemporaries, their antecedents and successors, and their intellectual and social contexts. More generally, articles explore the culture and writing of later medieval Britain (1200-1500). Each SAC volume also includes an annotated bibliography and reviews of Chaucer-related publications.

Reads the imagined history of the long term relationship between pagan and Christian through quasi-factual fifteenth-century Middle English writings, from Lydgate's Troy Book to the hagiographies of Bokenham, Barclay and Capgrave and Mandeville's Travels. SHORTLISTED for the 2020 Katharine Briggs Award. Late medieval English culture was fascinated by the figure of the pagan, the ancestor whose religious difference must be negotiated, and by the pagan's idol, an animate artefact. In romances, histories and hagiographies medieval Christians told the story of the pagans, focussing on the absence or presence of pagan material culture in the medieval world to ask whether the pagan era had completely ended or whether it might persist into the Christian present. This book reads the imagined history of the long term relationship between pagan and Christian through quasi-factual fifteenth-century Middle English writings. John Lydgate's Troy Book describes the foundation of a Troy that is at once London's ancestor and a vision for its future; he, John Capgrave and Reginald Pecock consider how pagans were able to build idols that attracted spirits to inhabit them. The hagiographies of Osbern Bokenham, Alexander Barclay, Capgrave and Lydgate describe the confrontation of saint and idol, and the saint's appropriation for Christians of the city the pagans built. Traces of the pagan appeared in the medieval present: Capgrave, Lydgateand John Metham contemplated both extant and lost artefacts; Lollards and orthodox writers disputed whether Christian devotional practice had pagan aspects; and Mandeville's Travels sympathetically imagined how pagans mightexplain themselves. Dr SARAH SALIH is Senior Lecturer in Medieval English, King's College London.

Medieval virginity theory explored through study of martyrs, nuns and Margery Kempe. This study looks at the question of what it meant to be a virgin in the Middle Ages, and the forms which female virginity took. It begins with the assumptions that there is more to virginity than sexual inexperience, and that virginity may be considered as a gendered identity, a role which is performed rather than biologically determined. The author explores versions of virginity as they appear in medieval saints' lives, in the institutional chastity of nuns, and as shown in the book of Margery Kempe, showing how it can be active, contested, vulnerable but also recoverable. SARAH SALIH teaches in the Department of English at King's College London.

This collection brings together two flourishing areas of medieval scholarship: gender and religion. It examines gender-specific religious practices and contends that the pursuit of holiness can destabilise binary gender itself. Though saints may be classified as masculine or feminine, holiness may also cut across gender divisions and demand a break from normally gendered behaviour. This work of interdisciplinary cultural history includes contributions from historians, art historians and literary critics and will be of interest not only to medievalists, but also to students of religion and gender in any period.

This collection brings together two flourishing areas of medieval scholarship: gender and religion. It examines gender-specific religious practices and contends that the pursuit of holiness can destabilise binary gender itself. Though saints may be classified as masculine or feminine, holiness may also cut across gender divisions and demand a break from normally gendered behaviour. This work of interdisciplinary cultural history includes contributions from historians, art historians and literary critics and will be of interest not only to medievalists, but also to students of religion and gender in any period.

Essays examining the complex intertwining and effect of medievalism on modernity - and vice versa. The question of how modernity has influenced medievalism and how medievalism has influenced modernity is the theme of this volume. The opening essays examine the 2001 film Just Visiting's comments on modern anxieties via medievalism; conflations of modernity with both medievalism and the Middle Ages in rewriting sources; the emergence of modernity amid the post-World War I movement The Most Noble Order of Crusaders; Antonio Sardinha's promotion of medievalism as an antidote to modernity; and Mercedes Rubio's medievalism in her feminist commentary on modernity. The eight subsequent articles build on this foundation while discussing remnants of medieval London amid its moderndescendant; Michel Houellebecq's critique of medievalism through his 2011 novel La Carte et le territoire; historical authenticity in Michael Morrow's approach to performing medieval music; contemporary concerns in Ford Madox Brown and David Gentleman's murals; medieval Chester in Catherine A.M. Clarke and Nayan Kulkarni's Hryre (2012); medieval influences on the formation of and debate about modern moral panics; medievalist considerations inmodern repurposings of medieval anchorholds; and medieval sources for Paddy Molloy's Here Be Dragons (2013). The articles thus test the essays' methods and conclusions, even as the essays offer fresh perspectives on the articles. Karl Fugelso is Professor of Art History at Towson University in Baltimore, Maryland. Contributors: Edward Breen, Katherine A. Brown, Catherine A.M. Clarke, Louise D'Arcens, Joshua Davies, John LanceGriffith, Mike Horswell, Pedro Martins, Paddy Molloy, Lisa Nalbone, Sarah Salih, Michelle M. Sauer, James L. Smith

The Saints' Life was one of the most popular forms of literature in medieval England. This volume offers crucial information for an understanding of the genre. The saints were the superheroes and the celebrities of medieval England, bridging the gap between heaven and earth, the living and the dead. A vast body of literature evolved during the middle ages to ensure that everyone, from kings to peasants, knew the stories of the lives, deaths and afterlives of the saints. However, despite its popularity and ubiquity, the genre of the Saint's Life has until recently been little studied. This collection introduces the canon of Middle English hagiography; places it in the context of the cults of saints; analyses key themes within hagiographic narrative, including gender, power, violence and history; and, finally, shows how hagiographic themessurvived the Reformation. Overall it offers both information for those coming to the genre for the first time, and points forward to new trends in research. Dr SARAH SALIH is Senior Lecturer in English, King's College London. Contributors: SAMANTHA RICHES, MARY BETH LONG, CLAIRE M. WATERS, ROBERT MILLS, ANKE BERNAU, KATHERINE J. LEWIS, MATTHEW WOODCOCK

From Joan of Arc to Britney Spears, the figure of the virgin has been the subject of considerable scholarly and popular interest. Yet virginity itself is a paradoxical condition, both perfect and monstrous, present and absent, often visible only insofar as it is under threat. Medieval Virginities traces some of the specific manifestations of virginity in late medieval culture. It shows how virginity is represented in medical, legal, hagiographical and historical texts, as well as how the seductive but dangerous figure of the virgin affects the aims and objectives of these texts. Because virginity is so often thought of as self-identical and ahistorical, Medieval Virginities aims to theorize and historicize its various manifestations and to demonstrate how representations and discussions of virginity continuously shift and change. The variety of subjects and disciplines represented here testify both to the elusiveness of virginity and to its lasting appeal and importance. Medieval Virginities shows how virginity's inherent ambiguity highlights the problems, contradictions and discontinuities lurking within medieval ideologies. It will be essential reading for anyone interested in questions of gender identity, conceptions of the body, subjectivity, truth and representation in medieval culture.