This is a follow-on volume to the author's highly successful "Baghdad, Yesterday" (Ibis Editions, Jerusalem, 2007), which told of Sasson Somekh's boyhood in the city of his birth and the circumstances under which his family decided to forsake Iraq, a land in which they were rooted for centuries, and move to Israel. It was highly acclaimed in the TLS and London Review of Books, and in the Israeli Ha'aretz, "It is hard to overstate the beauty, originality, lucidity, gentleness, wisdom and importance of Baghdad, Yesterday." This volume continues the story where the 2007 volume ends. Somekh, a noted student of modern Arabic culture, relates his life as a university professor and writer, taking the reader to Oxford, Princeton and Cairo, and introducing scholars and writers he befriended: S D Goitein, Mustafa Badawi and Haim Blanc, among others. He devotes a major section to Naguib Mahfouz (1911-2006) with whom he maintained a close comradeship for three decades, and from whom he received the following letter: "Both our peoples knew extraordinary partnership for many years in ancient times, during the Middle Ages, and in the modern era, with . . . quarrels being few and far between. Unfortunately, we have documented the disputes a hundred times more than the periods of friendship and co-operation . . ."

The writings of Jacqueline Shohet Kahanoff (1917-1979) offer a refreshing reassessment of Arab-Jewish relations in the Middle East. A member of the bourgeois Jewish community in Cairo, Kahanoff grew up in a time of coexistence. She spent the years of World War II in New York City, where she launched her writing career with publications in prominent American journals. Kahanoff later settled in Israel, where she became a noted cultural and literary critic.
"Mongrels or Marvels" offers Kahanoff's most influential and engaging writings, selected from essays and works of fiction that anticipate contemporary concerns about cultural integration in immigrant societies. Confronted with the breakdown of cosmopolitan Egyptian society, and the stereotypes she encountered as a Jew from the Arab world, she developed a social model, Levantinism, that embraces the idea of a pluralist, multicultural society and counters the prevailing attitudes and identity politics in the Middle East with the possibility of mutual respect and acceptance.