This book looks at the impact of the COVID-19 pandemic on migrants globally who bear disproportionate burdens of health disparities. Centering the voices of migrants as anchors for theorizing health, the chapters adopt an array of decolonizing and interventionist methodologies that offer conceptual communicative resources for re-organizing economics, politics, culture, and society in logics of care. Each chapter focuses on the health of migrants during the pandemic, highlighting the role of communication in amplifying and solving the health crisis experienced by migrants. The chapters draw together various communicative resources and practices tied to migrant negotiations of precarity and exclusion. Health is situated amidst the forces of authoritarianism, disinformation, hate, and exploitation targeting migrant bodies. The book builds a narrative archive witnessing this fundamental geopolitical rupture in the 21st century, documenting the violence built into the zeitgeist of labor exploitation amidst neoliberal transformations, situating health with the extractive and exploitative forms of organizing migrant labor. The book is essential reading for advanced undergraduate or graduate courses for scholars studying critical and global health, development, and participatory communication, migration, globalization, international and intercultural communication interested in the questions of precarity and marginality of health during pandemics.

A Culturally-Centered and Intersectional Approach to Reproductive Justice investigates and challenges assumptions and pre-existing notions regarding reproductive justice by grounding this work in a more inclusive and culturally informed context. Throughout history, contributors argue, reproductive justice movements have centered white, cisgendered, and non-disabled women in the West. Along with women in the Global South being underrepresented in scholarship, research tends to focus only on the abuses they have suffered, rather than delving deeper into issues of structures, barriers, or agency. Each chapter is written from an autoethnographic perspective to unpack the contributors’ challenges with achieving reproductive justice for themselves and their respective communities. Ultimately, this book asserts that when different facets of reproductive justice are presented in the form of narrative self-reflexivity, readers find a space to safely evaluate their positionality within the larger reproductive justice movement while simultaneously acknowledging the complexity of the movement itself. Scholars of communication, health, and women’s and gender studies will find this book of particular interest.