This volume examines the ways schools respond to cultural and linguistic diversity. A richness of accumulated experience is portrayed in this study of six Australian secondary schools; partial success, near success or instructive failure as the culture of the school itself was transformed in an attempt to meet the educational needs of its students. Set in the context of a general historical background to the development of multicultural education in Australia, a theoretical framework is developed with which to analyze the move from the traditional curriculum of cultural assimilation to the progressivist curriculum of cultural pluralism. The book analyzes the limitations of the progressivist model of multicultural education and suggests a new 'post-progressivist' model, in evidence already in an incipient and as yet tentative 'self-corrective' trend in the case-study schools.

This edited volume aims to deepen our understanding of state power through a series of case studies of political violence arising from state 'counter-terrorism' strategies. The book examines how state counter-terrorism strategies are invariably underpinned by terror, in the form of state political violence. It seeks to answer three key questions: To what extent can counter-terror strategies be read as a form of state terror? How fundamental is state terror to the maintenance of a neo-liberal social order? What are the features of counter-terrorism that render it so easily reducible to state terror? In order to explore these issues, and to reach an understanding of what it means to say that the 'war on terror' is terror , the contributing authors draw upon case studies from a range of geographical contexts including the UK and Northern Ireland, the US and Colombia, and Sri Lanka and Tamil Eelam. Analysing these case studies from a psychological-warfare and hegemonic perspective, the book also includes two chapters from Noam Chomsky and John Pilger, which provide a global and historical context. This book will be of great interest to students of critical terrorism studies, political violence, war and conflict studies, sociology, international security and IR.

This edited volume aims to deepen our understanding of state power through a series of case studies of political violence arising from state counter-terrorism' strategies. The book examines how state counter-terrorism strategies are invariably underpinned by terror, in the form of state political violence. It seeks to answer several key questions: To what extent can counter-terror strategies be read as a form of state terror? What are the features of counter-terrorism that render it so easily reducible to state terror? If state terror is a necessary product of state counter-terrorism, what does this mean for how we resist the war on terror'? How fundamental is state terror to the maintenance of a neo-liberal social order? The chapters analyse this process in a range of contexts including: Spain; the UK and Northern Ireland; the US and Colombia; the US and Puerto Rico; Israel and Gaza; the US and European powers in the Sahara; Indonesia and Timor-Leste and West Papua; Sri Lanka and Tamil Eelam; the UK and immigrants (especially from suspect communities'), political dissidents and asylum seekers. Contributors use the case studies to understand what it means to say that the war on terror' is terror, and explore this in a psychological warfare sense (the creation of widespread fears of state violence in order to achieve political, social or military aims), or in a hegemonic sense (to develop a state of fear of sub-state terrorists' in order to escalate state political violence). This book will be of great interest to students of critical terrorism studies, political violence, war and conflict studies, sociology, international security and IR.

This volume aims to 'bring the state back into terrorism studies' and fill the notable gap that currently exists in our understanding of the ways in which states employ terrorism as a political strategy of internal governance or foreign policy. Within this broader context, the volume has a number of specific aims. First, it aims to make the argument that state terrorism is a valid and analytically useful concept which can do much to illuminate our understanding of state repression and governance, and illustrate the varieties of actors, modalities, aims, forms, and outcomes of this form of contemporary political violence. Secondly, by discussing a rich and diverse set of empirical case studies of contemporary state terrorism this volume explores and tests theoretical notions, generates new questions and provides a resource for further research. Thirdly, it contributes to a critical-normative approach to the study of terrorism more broadly and challenges dominant approaches and perspectives which assume that states, particularly Western states, are primarily victims and not perpetrators of terrorism. Given the scarceness of current and past research on state terrorism, this volume will make a genuine contribution to the wider field, particularly in terms of ongoing efforts to generate more critical approaches to the study of political terrorism. This book will be of much interest to students of critical terrorism studies, critical security studies, terrorism and political violence and political theory in general. Richard Jackson is Reader in International Politics at the University of Wales, Aberystwyth. He is the founding editor of the Routledge journal, Critical Studies on Terrorism and the convenor of the BISA Critical Studies on Terrorism Working Group (CSTWG). Eamon Murphy is Professor of History and International Relations at Curtin University of Technology in Western Australia. Scott Poynting is Professor in Sociology at Manchester Metropolitan University.

This volume aims to 'bring the state back into terrorism studies' and fill the notable gap that currently exists in our understanding of the ways in which states employ terrorism as a political strategy of internal governance or foreign policy. Within this broader context, the volume has a number of specific aims. First, it aims to make the argument that state terrorism is a valid and analytically useful concept which can do much to illuminate our understanding of state repression and governance, and illustrate the varieties of actors, modalities, aims, forms, and outcomes of this form of contemporary political violence. Secondly, by discussing a rich and diverse set of empirical case studies of contemporary state terrorism this volume explores and tests theoretical notions, generates new questions and provides a resource for further research. Thirdly, it contributes to a critical-normative approach to the study of terrorism more broadly and challenges dominant approaches and perspectives which assume that states, particularly Western states, are primarily victims and not perpetrators of terrorism. Given the scarceness of current and past research on state terrorism, this volume will make a genuine contribution to the wider field, particularly in terms of ongoing efforts to generate more critical approaches to the study of political terrorism. This book will be of much interest to students of critical terrorism studies, critical security studies, terrorism and political violence and political theory in general. Richard Jackson is Reader in International Politics at the University of Wales, Aberystwyth. He is the founding editor of the Routledge journal, Critical Studies on Terrorism and the convenor of the BISA Critical Studies on Terrorism Working Group (CSTWG). Eamon Murphy is Professor of History and International Relations at Curtin University of Technology in Western Australia. Scott Poynting is Professor in Sociology at Manchester Metropolitan University.

The decade since 9/11 has seen a decline in liberal tolerance in the West as Muslims have endured increasing levels of repression. This book presents a series of case studies from Western Europe, Australia and North America demonstrating the transnational character of Islamophobia. The authors explore contemporary intercultural conflicts using the concept of moral panic, revitalised for the era of globalisation. Exploring various sites of conflict, Global Islamophobia considers the role played by 'moral entrepreneurs' in orchestrating popular xenophobia and in agitating for greater surveillance, policing and cultural regulation of those deemed a threat to the nation's security or imagined community. This timely collection examines the interpenetration of the global and the local in the West's cultural politics towards Islam, highlighting parallels in the responses of governments and in the worrying reversion to a politics of coercion and assimilation. As such, it will be of interest to scholars of sociology and politics with interests in race and ethnicity; citizenship and assimilation; political communication, securitisation and The War on Terror; and moral panics.

This volume examines the ways schools respond to cultural and linguistic diversity. A richness of accumulated experience is portrayed in this study of six Australian secondary schools; partial success, near success or instructive failure as the culture of the school itself was transformed in an attempt to meet the educational needs of its students. Set in the context of a general historical background to the development of multicultural education in Australia, a theoretical framework is developed with which to analyze the move from the traditional curriculum of cultural assimilation to the progressivist curriculum of cultural pluralism. The book analyzes the limitations of the progressivist model of multicultural education and suggests a new post-progressivist model, in evidence already in an incipient and as yet tentative self-corrective trend in the case-study schools.

The decade since 9/11 has seen a decline in liberal tolerance in the West as Muslims have endured increasing levels of repression. This book presents a series of case studies from Western Europe, Australia and North America demonstrating the transnational character of Islamophobia. The authors explore contemporary intercultural conflicts using the concept of moral panic, revitalised for the era of globalisation. Exploring various sites of conflict, Global Islamophobia considers the role played by 'moral entrepreneurs' in orchestrating popular xenophobia and in agitating for greater surveillance, policing and cultural regulation of those deemed a threat to the nation's security or imagined community. This timely collection examines the interpenetration of the global and the local in the West's cultural politics towards Islam, highlighting parallels in the responses of governments and in the worrying reversion to a politics of coercion and assimilation. As such, it will be of interest to scholars of sociology and politics with interests in race and ethnicity; citizenship and assimilation; political communication, securitisation and The War on Terror; and moral panics.

Media, Crime and Racism draws together contributions from scholars at the leading edge of their field across three continents to present contemporary and longstanding debates exploring the roles played by media and the state in racialising crime and criminalising racialised minorities. Comprised of empirically rich accounts and theoretically informed analysis, this dynamic text offers readers a critical and in-depth examination of contemporary social and criminal justice issues as they pertain to racialised minorities and the media. Chapters demonstrate the myriad ways in which racialised 'others' experience demonisation, exclusion, racist abuse and violence licensed - and often induced - by the state and the media. Together, they also offer original and nuanced analysis of how these processes can be experienced differently dependent on geography, political context and local resistance. This collection critically reflects on a number of globally significant topics including the vilification of Muslim minorities, the portrayal of the refugee 'crisis' and the representations and resistance of Indigenous and Black communities. This volume demonstrates that processes of racialisation and criminalisation in media and the state cannot be understood without reference to how they are underscored and inflected by gender and power. Above all, the contributors to this volume demonstrate the resistance of racialised minorities in localised contexts across the globe: against racialisation and criminalisation and in pursuit of racial justice.

Exploring how the boundary between the extremist far right and centre-right parties and politics became blurred, Normalization of the Global Far Right: Pandemic Disruption deconstructs one of the most pressing issues of today: the rise of the far right. Taking a critical look at the 'normalisation' of far-right thinking underpinned by gendered racisms, Vieten and Poynting trace the emergence of transnational far right populist movements and how these have been shaped by European colonialism, white supremacy, and ideological legacies of the Empire alike.

​This book examines connections between racism, violence, and social harms, along with the parts played by media actors and institutions in sustaining these phenomena. The chapters present instances of racism from numerous countries in connection with state violence, media coverage of harms and violence against racialised others, including Roma, Palestinians, Indigenous Australians, Maori, African Americans, Mexican Americans, Muslim peoples, Black people in Portugal, Middle-Eastern people in Australia, and asylum seekers. The chapters analyse ideology while paying attention to history and global context, tracing intersectional dynamics including nexuses of racism, class, and gender. They focus on various aspects of violence, including state, colonial and imperialist violence and ideological violence. The book is necessarily interdisciplinary, but explicitly anti-racist and attentive to resistances. It traverses criminology, sociology, cultural studies, postcolonial studies, media studies, history, and cognate fields.

What is it like to be a master of the universe? The authors have researched the desires and fears of the world's most powerful men. The Murdochs, Packers, Kennedys, Agnellis and other men like them, directly determine the fates of thousands and influence the future of the world like no other people. Described as 'sacred monsters' by one of their own, they are carefully created to be what they are and to enjoy shaping the world in their own likeness. To learn about these often reclusive men, the authors extended the life-history technique to interrogate autobiographies, diaries and biographies and have created a composite picture, a collective portrait, of tycoons over three generations. The book carefully explores the childhoods, schooling, work and play, sexual activities, marriages and deaths of the wealthiest men who have ever lived. It exposes the nature of ruling-class masculinity itself.