Can an ancient bloodline defeat an even older evil? Sampson is a man of immense stature and biblical heritage. His strength and feats have been recorded at various times in history...and watched by a secret organization called The Putus Templum. As much as he has tried to live a normal life, Sampson is about to be called upon to undertake a task that no man should have to bear. A storm is brewing and a war against the most fearsome enemy he has ever faced looms... The Anti Christ himself! With a ragtag band of people who share lesser strains of his bloodline...the Candidates...Sampson is in for the battle of his life...the battle to save all mankind!

Even though they are aware of the Third World in relation to their daily lives, most Canadians know little about the historical foundations and complex nature of their country's entanglements with non-Western societies. Canada and the Third World provides a long overdue introduction to Canada's historical relationship with the Third World. The book critically explores this relationship by asking four central questions: how can we understand the historical roots of Canada's relations with the Third World? How have Canadians, individuals and institutions alike, practiced and imagined development? How can we integrate Canada into global histories of empire, decolonization, and development? And how should we understand the relationship between issues such as poverty, racism, gender equality, and community development in the First and Third World alike?

Even though they are aware of the Third World in relation to their daily lives, most Canadians know little about the historical foundations and complex nature of their country's entanglements with non-Western societies. Canada and the Third World provides a long overdue introduction to Canada's historical relationship with the Third World. The book critically explores this relationship by asking four central questions: how can we understand the historical roots of Canada's relations with the Third World? How have Canadians, individuals and institutions alike, practiced and imagined development? How can we integrate Canada into global histories of empire, decolonization, and development? And how should we understand the relationship between issues such as poverty, racism, gender equality, and community development in the First and Third World alike?