Study of one of the key philosophers in the post-Heideggerian field and an increasingly central presence in contemporary debates about identity and responsibility.

Emmanuel Levinas is considered a key philosopher in the post-Heideggerian field and a presence in contemporary debates about identity and responsibility. His works spans the major philosophical and ethical concers of the 20th century, combining the insights of a basic phenomenological training with the demands of a Jewish culture and its basis in the exegesis of Talmudic reading. His concerns and subjects include: the Other body, infinity, women, Jewish-Christian relations, Zionism and the impulses and limits of philosophical language itself. This collection explicates Levinas's contribution to these debates, namely the idea of the primacy of ethics over ontology or epistemology. It investigates how, in the wake of the post-structuralist orthodoxy, scholars and practitioners in such fields as literary theory, cultural studies, feminism and psychoanalysis are turning to Levinas's work to articulate a rediscovered concern with the ethical dimension of their discipline. It also stresses the Jewish dimension of Levinas's work.

Best known for his theories of ethics and responsibility, Emmanuel Levinas was one of the most profound and influential thinkers of the last century. In this clear, accessible guide, Sean Hand examines why Levinas is increasingly fundamental to the study of literature and culture today. Exploring the intellectual and social contexts of his work and the events that shaped it, Hand considers: the influence of phenomenology and Judaism on Levinas's thought key concepts such as the 'face', the 'other', ethical consciousness and responsibility Levinas's work on aesthetics the relationship of philosophy and religion in his writings the interaction of his work with historical discussions his often complex relationships with other theorists and theories Emmanuel Levinas's unique contribution to theory set an exemplary standard for all subsequent thought. This outstanding guide to his work will prove invaluable to scholars and students across a wide range of disciplines - from philosophy and literary criticism through to international relations and the creative arts.

Best known for his theories of ethics and responsibility, Emmanuel Levinas was one of the most profound and influential thinkers of the last century. In this clear, accessible guide, Sean Hand examines why Levinas is increasingly fundamental to the study of literature and culture today. Exploring the intellectual and social contexts of his work and the events that shaped it, Hand considers: the influence of phenomenology and Judaism on Levinas's thought key concepts such as the 'face', the 'other', ethical consciousness and responsibility Levinas's work on aesthetics the relationship of philosophy and religion in his writings the interaction of his work with historical discussions his often complex relationships with other theorists and theories Emmanuel Levinas's unique contribution to theory set an exemplary standard for all subsequent thought. This outstanding guide to his work will prove invaluable to scholars and students across a wide range of disciplines - from philosophy and literary criticism through to international relations and the creative arts.

Jean Paul Sartre hailed him as the philosopher who introduced France to Husserl and Heidegger. Derrida has paid him homage as "master." An original philosopher who combines the insights of phenomenological analysis with those of Jewish spirituality, Emmanuel Levinas has proven to be of extraordinary importance in the history of modern thought. Collecting Levinas's important writings on religion, "Difficult Freedom" contributes to a growing debate about the significance of religion--particularly Judaism and Jewish spiritualism--in European philosophy. Topics include ethics, aesthetics, politics, messianism, Judaism and women, and Jewish-Christian relations, as well as the work of Spinoza, Hegel, Heidegger, Franz Rosenzweig, Simone Weil, and Jules Issac.

This is the first full-length study in English of Michel Leiris's work. Frequently cited as a central figure in contemporary French culture, Leiris was an outstanding writer whose double career as ethnographer and creative writer places him at important points of intersection within French cultural history. Sean Hand explores Leiris's active participation in some of the most striking intellectual and artistic movements of the twentieth century: surrealism in the twenties, ethnography in the thirties and existentialism in the forties. Hand locates his writing in these different contexts in relation to the major artistic, political and philosophical concepts of the period. He goes on to argue that Leiris's multi-volume autobiography La Regle du jeu stands as the model form of self-enquiry in the twentieth century. More broadly, Hand explores Leiris's continuing obsession with the notion of 'presence'. Informed by recent critical theories, Hand offers a multi disciplinary approach to this intriguing writer.

This is the first full-length study in English of the work of Michel Leiris, a central figure in contemporary French culture. It explores Leiris's participation in some of the most striking intellectual and artistic movements of the twentieth-century: surrealism, ethnography and existentialism. Comparing his writing to the major artistic, political and philosophical concepts of the period, Hand asserts that Leiris's multi-volume autobiography remains as the model form of twentieth century self-inquiry.

Despite an outpouring of scholarship on the Holocaust, little work has focused on what happened to Europe's Jewish communities after the war ended. And unlike many other European nations in which the majority of the Jewish population perished, France had a significant post-war Jewish community that numbered in the hundreds of thousands. Post-Holocaust France and the Jews, 1945-1955 offers new insight on key aspects of French Jewish life in the decades following the end of World War II. How Jews had been treated during the war continued to influence both Jewish and non-Jewish society in the post-war years. The volume examines the ways in which moral and political issues of responsibility combined with the urgent problems and practicalities of restoration, and it illustrates how national imperatives, international dynamics, and a changed self-perception all profoundly helped to shape the fortunes of postwar French Judaism.Comprehensive and informed, this volume offers a rich variety of perspectives on Jewish studies, modern and contemporary history, literary and cultural analysis, philosophy, sociology, and theology. With contributions from leading scholars, including Edward Kaplan, Susan Rubin Suleiman, and Jay Winter, the book establishes multiple connections between such different areas of concern as the running of orphanages, the establishment of new social and political organisations, the restoration of teaching and religious facilities, and the development of intellectual responses to the Holocaust. Comprehensive and informed, this volume will be invaluable to readers working in Jewish studies, modern and contemporary history, literary and cultural analysis, philosophy, sociology, and theology.

Alter Ego is the first monograph in English on the critical writings of Michel Leiris (1901-90). A groundbreaking autobiographer and pioneering ethnographer, Leiris also produced important criticism on art, opera, jazz and literature, which acts as a key commentary on twentieth-century intellectual movements and demonstrates vividly the constant refashioning and reformulation of contemporary ideas and aesthetics. Hand defines and situates Leiris's core themes, analyses his criticism in each of the art areas examined, and delineates the model that emerges of a contrapuntal and heterogeneous critical identity. Sean Hand is Professor of French and Associate Dean of the School of Arts and Humanities at Oxford Brookes University. He has published on Michel Leiris, Emmanuel Levinas and contemporary aesthetics and ethics. While writing the present book he was a Leverhulme Research Fellow.