This book presents, for the first time in the English language, Marcel Gauchet’s interpretation of the challenges faced by contemporary Western societies as a result of the crisis of liberal democratic politics and the growing influence of populism. Responding to Gauchet’s analysis, international experts explore the depoliticising aspects of contemporary democratic culture that explain the appeal of populism: neo-liberal individualism, the cult of the individual and its related human rights, and the juridification of all human relationships. The book also provides the intellectual context within which Gauchet’s understanding of modern society has developed—in particular, his critical engagement with Marxism and the profound influence of Cornelius Castoriadis and Claude Lefort on his work. It highlights the way Gauchet’s work remains faithful to an understanding of history that stresses the role of humanity as a collective subject, while also seeking to account for both the historical novelty of contemporary individualism and the new form of alienation that radical modernity engenders. In doing so, the book also opens up new avenues for reflection on the political significance of the contemporary health crisis. Marcel Gauchet and the Crisis of Democratic Politics will be of great interest to scholars and postgraduate students of social and political thought, political anthropology and sociology, political philosophy, and political theory.

The Power to Assume Form: Cornelius Castoriadis and Regulative Regimes of Historicity examines the major contribution of Cornelius Castoriadis’s work, which elucidated the role of the social imaginary within human societies. What is significant, Sean McMorrow argues, is that Castoriadis’s work presents a unique perspective on the regimes of historicity; modes of instituting power that establish the legitimacy of institutional order in relation to the extensive social imaginary articulations of the world. The author assesses Castoriadis’s theorization of the radically creative capacity of the social imaginary and suggests that there remains a tendency to present an overly dichotomous view of autonomous and heteronomous modes of institution. McMorrow assesses how adherence to this inclination hinders the development of further insights into the creative capacities of social imaginary, while also imposing limits on Castoriadis’s own assessment of the ‘partially’ autonomous situation of modern societies. The author suggests that one way forward is to consider the role of an implicit dimension of instituting power, involved in the reproduction of dominant social imaginary articulations of the world, and which also shape the regulation of historicity more generally. The main purpose of this book is to develop the critical depth of Castoriadis’s work, showing how it remains an insightful framework to analyze the significance of the deepening depoliticization of contemporary ‘liberal-democratic’ regimes and the ‘partially’ autonomous dynamics that underlie their shift toward increasingly authoritarian modes of governance.

This book presents, for the first time in the English language, Marcel Gauchet's interpretation of the challenges faced by contemporary Western societies as a result of the crisis of liberal democratic politics and the growing influence of populism. Responding to Gauchet's analysis, international experts explore the depoliticising aspects of contemporary democratic culture that explain the appeal of populism: neo-liberal individualism, the cult of the individual and its related human rights, and the juridification of all human relationships. The book also provides the intellectual context within which Gauchet's understanding of modern society has developed-in particular, his critical engagement with Marxism and the profound influence of Cornelius Castoriadis and Claude Lefort on his work. It highlights the way Gauchet's work remains faithful to an understanding of history that stresses the role of humanity as a collective subject, while also seeking to account for both the historical novelty of contemporary individualism and the new form of alienation that radical modernity engenders. In doing so, the book also opens up new avenues for reflection on the political significance of the contemporary health crisis. Marcel Gauchet and the Crisis of Democratic Politics will be of great interest to scholars and postgraduate students of social and political thought, political anthropology and sociology, political philosophy, and political theory.