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The Anthropocene has become a field of studies in which the
influence of human activity on the Earth System and nature is both
the main threat and the potential solution. Social Representations
Theory has been evolving since the 1960s.It links knowledge and
practice in everyday life and is an effective way to deal with
systemic crises based on common sense. This book assembles key
contributions by Latin American scholars working with social
representations in the social sciences that are of conceptual
relevance to the study of the Anthropocene and that investigate the
societal consequences of complex interrelations between common
sense and topics of global relevance, such asthe contradictions of
sustainable development, the construction of risks beyond
risk-perception, health, negotiation and governance in the field of
education, gender equality, the usefulness of longitudinal and
systemic ethnography and case studies, and agency and the link
between inequality, crises and risk society in the context of
COVID-19, presenting theoretical and methodological innovations
fromSpanish, Portuguese and Frenchresearchthat have rarely been
available in English. * This is the first book to address the
relevance of Social Representations Theory for the Anthropocene as
a societal era* It presents the multidisciplinary scope of Social
Representations* This book covers emerging research contributions
in Social Representations Theory from Latin America* This book
presents innovative research and commentaries by established
researchers in the field* This multidisciplinary book should be in
the libraries of many disciplines in the social sciences and
humanities
This book analyses the war against drugs, violence in streets,
schools and families, and mining conflicts in Latin America. It
examines the nonviolent negotiations, human rights, peacebuilding
and education, explores security in cyberspace and proposes to
overcome xenophobia, white supremacy, sexism, and homophobia, where
social inequality increases injustice and violence. During the past
40 years of the Latin American Council for Peace Research (CLAIP)
regional conditions have worsened. Environmental justice was
crucial in the recent peace process in Colombia, but also in other
countries, where indigenous people are losing their livelihood and
identity. Since the end of the cold war, capitalism aggravated the
life conditions of poor people. The neoliberal dismantling of the
State reduced their rights and wellbeing in favour of enterprises.
Youth are not only the most exposed to violence, but represent also
the future for a different management of human relations and
nature.
Addressing global environmental challenges from a peace ecology
perspective, the present book offers peer-reviewed texts that build
on the expanding field of peace ecology and applies this concept to
global environmental challenges in the Anthropocene. Hans Gunter
Brauch (Germany) offers a typology of time and turning points in
the 20th century; Juliet Bennett (Australia) discusses the global
ecological crisis resulting from a "tyranny of small decisions";
Katharina Bitzker (Canada) debates "the emotional dimensions of
ecological peacebuilding" through love of nature; Henri Myrttinen
(UK) analyses "preliminary findings on gender, peacebuilding and
climate change in Honduras" while Ursula Oswald Spring (Mexico)
offers a critical review of the policy and scientific nexus debate
on "the water, energy, food and biodiversity nexus", reflecting on
security in Mexico. In closing, Brauch discusses whether strategies
of sustainability transition may enhance the prospects for
achieving sustainable peace in the Anthropocene.
This book provides insight into Anthropocene-related studies by
IPRA's Ecology and Peace Commission. The first three chapters
discuss the linkage between disasters and conflict risk reduction,
responses to socio-environmental disasters in high-intensity
conflict scenarios and the fragile state of disaster response with
a special focus on aid-state-society relations in post-conflict
settings. The two following chapters analyse climate-smart
agriculture and a sustainable food system for a
sustainable-engendered peace and the ethnology of select indigenous
cultural resources for climate change adaptation focusing on the
responses of the Abagusii in Kenya. A specific case study focuses
on social representations and the family as a social institution in
transition in Mexico, while the last chapter deals with sustainable
peace through sustainability transition as transformative science
concluding with a peace ecology perspective for the Anthropocene.
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