Poses of the World develops a theory of the pluralistic coexistence of politics with aesthetic, scientific, ethical and economic procedures that have sought to influence, dominate or even replace politics. We are accustomed to saying that everything is political. It is true that politics has throughout history ventured into the domains that used to be non-political, be they art, science or economy. However, rather than being totally dominated by politics, our societies are marked by the coexistence of diverse procedures, whose logics are distinct but nonetheless remain in contact, ranging from frontal conflict to lasting syntheses. This book develops a theory of this pluralistic coexistence. It builds upon the findings of the first two volumes of Void Universalism to outline an account of pluralism that affirms the incommensurable character of the procedures that regulate the manners of our being and acting in the world. Neither reducible to nor insulated from each other, politics, ethics, art, economy, science and numerous other procedures persist in errancy without ever cohering into any overarching unity. The book demonstrates how the abandonment of the aspiration for such coherence opens up new perspectives on the key sociopolitical debates of our time, from the critique of neoliberalism to concerns over cancel culture. Systematic and accessible, this volume will be of interest to students and scholars of political science, philosophy, sociology, anthropology and cultural studies as well a wider readership beyond academia.

Poses of the World develops a theory of the pluralistic coexistence of politics with aesthetic, scientific, ethical and economic procedures that have sought to influence, dominate or even replace politics. We are accustomed to saying that everything is political. It is true that politics has throughout history ventured into the domains that used to be non-political, be they art, science or economy. However, rather than being totally dominated by politics, our societies are marked by the coexistence of diverse procedures, whose logics are distinct but nonetheless remain in contact, ranging from frontal conflict to lasting syntheses. This book develops a theory of this pluralistic coexistence. It builds upon the findings of the first two volumes of Void Universalism to outline an account of pluralism that affirms the incommensurable character of the procedures that regulate the manners of our being and acting in the world. Neither reducible to nor insulated from each other, politics, ethics, art, economy, science and numerous other procedures persist in errancy without ever cohering into any overarching unity. The book demonstrates how the abandonment of the aspiration for such coherence opens up new perspectives on the key sociopolitical debates of our time, from the critique of neoliberalism to concerns over cancel culture. Systematic and accessible, this volume will be of interest to students and scholars of political science, philosophy, sociology, anthropology and cultural studies as well a wider readership beyond academia.

The problematic of biopolitics has become increasingly important in the social sciences. Inaugurated by Michel Foucault's genealogical research on the governance of sexuality, crime and mental illness in modern Europe, the research on biopolitics has developed into a broader interdisciplinary orientation, addressing the rationalities of power over living beings in diverse spatial and temporal contexts. The development of the research on biopolitics in recent years has been characterized by two tendencies: the increasingly sophisticated theoretical engagement with the idea of power over and the government of life that both elaborated and challenged the Foucauldian canon (e.g. the work of Giorgio Agamben, Antonio Negri, Roberto Esposito and Paolo Virno) and the detailed and empirically rich investigation of the concrete aspects of the government of life in contemporary societies. Unfortunately, the two tendencies have often developed in isolation from each other, resulting in the presence of at least two debates on biopolitics: the historico-philosophical and the empirical one. This Handbook brings these two debates together, combining theoretical sophistication and empirical rigour. The volume is divided into five sections. While the first two deal with the history of the concept and contemporary theoretical debates on it, the remaining three comprise the prime sites of contemporary interdisciplinary research on biopolitics: economy, security and technology. Featuring previously unpublished articles by the leading scholars in the field, this wide-ranging and accessible companion will both serve as an introduction to the diverse research on biopolitics for undergraduate students and appeal to more advanced audiences interested in the current state of the art in biopolitics studies.

Together these two companion volumes develop an innovative theory of world politics, grounded in the reinterpretation of the concepts of 'world' and 'politics' from an ontological perspective. Ontology and World Politics presents a new approach to political universalism, grounded in the reinterpretation of world politics from an ontological perspective. In the discipline of International Relations the concept of world politics remains ambivalent, functioning both as a synonym of international relations and their antonym, denoting the aspirations for the overcoming of interstate pluralism in favour of a universalist politics of the global community or the world state. Rather than distinguish 'world politics' from 'international politics' by its site, level or issues, Prozorov interprets it as another kind of politics. Drawing on Martin Heidegger's account of world disclosure and Alain Badiou's phenomenology of worlds, this book posits world politics as a practice of the affirmation of universal axioms across an infinite plurality of limited and particular situations or 'worlds'. Prozorov reinterprets the familiar principles of community, equality and freedom in ontological terms as attributes of pure being, subtracted from all positive determinations, and presents them as axioms of universalist politics valid in any world whatsoever. This approach to world politics serves as the groundwork for a comprehensive reconsideration of the central themes of political and international relations theory. Systematic and accessible, these works will be key reading for all students and scholars of political science and international relations.

Against the prevailing interpretations which disqualify a Foucauldian approach from the discourse of freedom, this study offers a novel concept of political freedom and posits freedom as the primary axiological motif of Foucault's writing. Based on a new interpretation of the relation of Foucault's approach to the problematic of sovereignty, Sergei Prozorov both reconstructs ontology of freedom in Foucault's textual corpus and outlines the modalities of its practice in the contemporary terrain of global governance. The book critically engages with the acclaimed post-Foucauldian theories of Giorgio Agamben and Antonio Negri, thereby restoring the controversial notion of the sovereign subject to the critical discourse on global politics. As a study in political thought, this book will be suitable for students and scholars interested in the problematic of political freedom, philosophy and global governance.

The problematic of biopolitics has become increasingly important in the social sciences. Inaugurated by Michel Foucault's genealogical research on the governance of sexuality, crime and mental illness in modern Europe, the research on biopolitics has developed into a broader interdisciplinary orientation, addressing the rationalities of power over living beings in diverse spatial and temporal contexts. The development of the research on biopolitics in recent years has been characterized by two tendencies: the increasingly sophisticated theoretical engagement with the idea of power over and the government of life that both elaborated and challenged the Foucauldian canon (e.g. the work of Giorgio Agamben, Antonio Negri, Roberto Esposito and Paolo Virno) and the detailed and empirically rich investigation of the concrete aspects of the government of life in contemporary societies. Unfortunately, the two tendencies have often developed in isolation from each other, resulting in the presence of at least two debates on biopolitics: the historico-philosophical and the empirical one. This Handbook brings these two debates together, combining theoretical sophistication and empirical rigour. The volume is divided into five sections. While the first two deal with the history of the concept and contemporary theoretical debates on it, the remaining three comprise the prime sites of contemporary interdisciplinary research on biopolitics: economy, security and technology. Featuring previously unpublished articles by the leading scholars in the field, this wide-ranging and accessible companion will both serve as an introduction to the diverse research on biopolitics for undergraduate students and appeal to more advanced audiences interested in the current state of the art in biopolitics studies.

Together these two companion volumes develop an innovative theory of world politics, grounded in the reinterpretation of the concepts of 'world' and 'politics' from an ontological perspective. Ontology and World Politics presents a new approach to political universalism, grounded in the reinterpretation of world politics from an ontological perspective. In the discipline of International Relations the concept of world politics remains ambivalent, functioning both as a synonym of international relations and their antonym, denoting the aspirations for the overcoming of interstate pluralism in favour of a universalist politics of the global community or the world state. Rather than distinguish 'world politics' from 'international politics' by its site, level or issues, Prozorov interprets it as another kind of politics. Drawing on Martin Heidegger's account of world disclosure and Alain Badiou's phenomenology of worlds, this book posits world politics as a practice of the affirmation of universal axioms across an infinite plurality of limited and particular situations or 'worlds'. Prozorov reinterprets the familiar principles of community, equality and freedom in ontological terms as attributes of pure being, subtracted from all positive determinations, and presents them as axioms of universalist politics valid in any world whatsoever. This approach to world politics serves as the groundwork for a comprehensive reconsideration of the central themes of political and international relations theory. Systematic and accessible, these works will be key reading for all students and scholars of political science and international relations.

Together these two companion volumes develop an innovative theory of world politics, grounded in the reinterpretation of the concepts of 'world' and 'politics' from an ontological perspective. Theory of the Political Subject continues the project of reconstruction of political universalism begun in Ontology of World Politics. Having redefined world politics in terms of the affirmation of the universal ontological axioms of freedom, equality and community in an infinite multiplicity of particular situations or 'worlds', in this book Prozorov focuses on the way this affirmation is actually practiced, analysing the conditions for the emergence within a world of the subject of its radical transformation. Drawing on the contemporary reassessment of the notion of the subject in continental political thought, particularly the work of Alain Badiou, Prozorov defines the political subject in terms of one's subtraction from the positive order of one's world, the weakening of one's particular identity that makes possible one's participation in the affirmation of the universal. The book proceeds with outlining the path of the political subject within its world, from the point of its inception to its confrontation with ethical, epistemic and other limits to its activity. This account of the subjective aspect of world politics also offers new and stimulating perspectives on such key issues of political theory as the relation of politics to human nature, the role of violence in politics and the conditioning of politics by philosophical or scientific knowledge. Systematic and accessible, these works will be key reading for all students and scholars of political science and international relations.

Together these two companion volumes develop an innovative theory of world politics, grounded in the reinterpretation of the concepts of 'world' and 'politics' from an ontological perspective. Theory of the Political Subject continues the project of reconstruction of political universalism begun in Ontology of World Politics. Having redefined world politics in terms of the affirmation of the universal ontological axioms of freedom, equality and community in an infinite multiplicity of particular situations or 'worlds', in this book Prozorov focuses on the way this affirmation is actually practiced, analysing the conditions for the emergence within a world of the subject of its radical transformation. Drawing on the contemporary reassessment of the notion of the subject in continental political thought, particularly the work of Alain Badiou, Prozorov defines the political subject in terms of one's subtraction from the positive order of one's world, the weakening of one's particular identity that makes possible one's participation in the affirmation of the universal. The book proceeds with outlining the path of the political subject within its world, from the point of its inception to its confrontation with ethical, epistemic and other limits to its activity. This account of the subjective aspect of world politics also offers new and stimulating perspectives on such key issues of political theory as the relation of politics to human nature, the role of violence in politics and the conditioning of politics by philosophical or scientific knowledge. Systematic and accessible, these works will be key reading for all students and scholars of political science and international relations.

This is a critical introduction to Giorgio Agamben's political thought that highlights its affirmative dimension. Rapidly becoming one of the most celebrated and controversial contemporary thinkers, Italian philosopher Giorgio Agamben has made an original contribution to 'first-philosophical' debates. He uses his ideas about ontology - the philosophy of being - as a foundation for his political theory. Sergei Prozorov looks at Agamben's entire corpus of political thought in this systematic and critical introduction to his fundamental concepts. He pulls out the concept of 'inoperativity' as central to Agamben's work from his earliest writings and shows how this concept works in the domains of language, law, history and humanity. This is the first critical introduction to focus on Agamben's political thought. It shows Agamben's political thought to be primarily affirmative rather than critical. It reads Agamben's politics in the context of his first philosophical works on ontology and ethics. It covers all of Agamben's published work, introducing the full variety of themes and concepts he addresses.

The rise of post-truth politics marks the most serious crisis of Western liberal democracy since the end of the Cold War. The decline of trust in expert knowledge and mainstream media, the rise of social media devoid of a gatekeeping function and the growth of covert external interference in electoral processes have led to fragmentation, polarization and destabilization of Western democratic systems. What makes post-truth politics so difficult to resist is its apparently democratic character that claims to challenge bureaucratic depoliticisation, the rule of experts and the disappearance of alternatives to the hegemonic policy. Biopolitics after Truth refutes this interpretation, arguing that the post-truth ideology leads to the degradation of the public sphere that is essential to democratic governance. Rather than enable resistance to expertise-based biopolitical governmentalities, truth denialism dissolves the only framework where their contestation and transformation could take place. In contrast, Biopolitics after Truth argues for a positive role of truth-telling in the democratization of biopolitical governance.

Sergei Prozorov challenges the assumption that the biopolitical governance means the end of democracy, arguing for a positive synthesis of biopolitics and democracy. By critically re-engaging with canonical theories of biopolitics from Foucault, Agamben and Esposito, and introducing Nancy, Badiou and Lefort to the discussion, he develops a vision of democratic biopolitics where diverse forms of life can coexist on the basis of their reciprocal recognition as free, equal and in common. He demonstrates how this vision can be realised and sustained by using examples of our lived experience.

Sergei Prozorov challenges the assumption that the biopolitical governance means the end of democracy, arguing for a positive synthesis of biopolitics and democracy. By critically re-engaging with canonical theories of biopolitics from Foucault, Agamben and Esposito, and introducing Nancy, Badiou and Lefort to the discussion, he develops a vision of democratic biopolitics where diverse forms of life can coexist on the basis of their reciprocal recognition as free, equal and in common. He demonstrates how this vision can be realised and sustained by using examples of our lived experience.