Nowadays,theresearchersintoControlTheoryanditsApplicationsaswellas Matrix Analysisare well awareand recognizethe importanceof PositiveS- tems. This volume contains the proceedings of the "Third Multidisciplinary Symposium onPositiveSystems:Theory andApplications (POSTA09)" held in Valencia, Spain, September 2-4, 2009. At present, this is the only world congress whose main topic is focused on this ?eld. After this third event, we thinkthatwehaveestablishedthebasisofaregulartriennialeventsupported in the task of the previous organizing committees and hope to have met the requirements of their expectations. This POSTA09 meeting has been organized by members of the "Univ- sitat Polit' ecnica de Val' encia", who have taken their doctor's degree in the subjects of the conference. We are grateful to all of them for their ent- siasm, e?ort and especially their collaboration, without the help of which the outcome would have never been the same. Also, we highly appreciate Christian Commault for having his experience at our disposal. Besides that, we wish to thank the International Programme Committee components and additional referees for their outstanding work in the review process of the contributions. We are happy to say that their constructive suggestions and positive comments have improved the quality of the presentations. We are very much obliged to the following organizations for having- nancially backed this congress: "Ministerio de Educaci' on y Ciencia", "C- selleriad'Educaci' odelaGeneralitatValenciana","UniversitatPolit' ecnicade Val' encia(UPV)"and"SociedadEspano " ladeMatem' aticaAplicada(SEMA)".

The Theologia Indorum by Dominican friar Domingo de Vico was the first Christian theology written in the Americas. Made available in English translation for the first time, Americas' First Theologies presents a selection of exemplary sections from the Theologia Indorum that illustrate Friar Vico's doctrine of god, cosmogony, moral anthropology, understanding of natural law and biblical history, and constructive engagement with pre-Hispanic Maya religion. Rather than merely condemn the Maya religion, Vico appropriated local terms and images from Maya mythology and rituals that he thought could convey Christianity. His attempt at translating, if not reconfiguring, Christianity for a Maya readership required his mastery of not only numerous Mayan languages but also the highly poetic ceremonial rhetoric of many indigenous Mesoamerican peoples. This book also includes translations of two other pastoral texts and parts of a songbook and a catechism. These texts, written in Highland Mayan languages by fellow Dominicans, demonstrate the wider influence of Vico's ethnographic approach shared by a particular school of Dominicans. Altogether, The Americas' First Theologies provides a rich documentary case example of the translation, reception, and reaction to Christian thought in the indigenous Americas.