The reign of the founder of Cairo, the fourth Fatimid Imam-caliph al-Mu'izz li-Din Allah (341-365/953-975), marks a watershed in the transformation of the Fatimid state from a regional North African dynasty to an expansive Mediterranean empire. It was also under al- Mu'izz that articulations of the supreme authority of the Fatimid Ismaili imamate were written and disseminated across various regions of Fatimid influence. The writings of Idris 'Imad al-Din (d. 872/1468) provide a distinctive presentation of the Fatimid imamate from the perspective of the Ismaili da'wa itself. as the chief d'ai of the Yemeni Tayyib Ismailis, Idris composed his monumental "Uyun al-akhbar wa funun al-athar' as a record of the Ismaili imamate from its inception to his own time. in doing so, Idris drew upon the rich repertoire of Ismaili and non-Ismaili sources that had been part of the corpus of the Fatimid literary tradition, many of which have subsequently been lost due to the vagaries of time and circumstance. As the only surviving medieval Ismaili work documenting the history of the Fatimid dynasty, the "Uy-un al-akhbar' is among its principal primary sources. This book provides the first annotated English translation of the extensive chapter on al-Mu'izz in the "Uy-un', which remains a vital yet relatively unknown Ismaili source. The introduction to this work not only outlines the salient features of al-Mu'izz's reign but also examines Idris' purpose and approach to historical writing. In providing an insider's account of the reign of one of the most influential rulers of the medieval Muslim world, this work will be of particular interest to students of Ismaili history and thought, medieval Mediterranean history and Muslim historiography.

The Imam-caliph al-Mu1izz li-Din Allah (r. 953-975), founder of the city of Cairo, transformed the emergent Fatimid state from a regional power of limited influence to an impressive Mediterranean empire whose authority extended from the shores of the Atlantic to the Indian Ocean. His vision and dynamism contributed to the high watermark of Fatimid success in establishing a Shi'i empire, which contributed to the cultural and intellectual efflorescence of the Muslim world. Amongst al-Mu1izz's crowning achievements was the conquest of Egypt, a cherished goal of the Fatimids, which they subsequently governed for over two centuries. The writings of the erudite 15th-century Mamluk scholar Taqi al-Din al-Maqrizi, document this Fatimid triumph and provide one of the most comprehensive accounts of al-Mu1izz's reign. Al-Maqrizi's "Itti1az al-hunafa bi-akhbar al-a imma al-Fatimiyyin al-khulafa" is an invaluable text on the Fatimid era, compiled from a range of sources, many of which are no longer extant. In this text, the only complete history of the Fatimids written by a medieval Sunni historian, al-Maqrizi demonstrates a critical discernment regarding the value and limitations of his sources that is unusual amongst Muslim historians of the time. Moreover, he records a number of official documents, letters and sermons in their entirety, often making his writings the only surviving source for this material. The English translation of a section of this rare work, presented here for the first time, together with a comprehensive introduction and annotations, makes a notable contribution to one of the most fascinating periods in Islamic history.

The Fatimids ruled much of the Mediterranean world for over two centuries. From the conquest of Qayrawan in 909 to defeat at the hands of Saladin in 1171, the Fatimid caliphate governed a vast area stretching, at its peak, from the Red Sea in the East to the Atlantic Ocean in the West. Their leaders - the Ismaili Shi`i Imam-caliphs - were distinctive in largely pursuing a policy of tolerance towards the religious and ethnic communities of their realm, and they embraced diverse approaches to the practicalities of administering a vast empire. Such methods of negotiating government and diversity created a lasting pluralistic legacy. The present volume, edited by Farhad Daftary and Shainool Jiwa, brings together a series of original contributions from a number of leading authorities in the field. Based on analyses of primary sources, the chapters shed fresh light on the impact of Fatimid rule. The book presents little explored aspects of state-society relations such as the Fatimid model of the vizierate, Sunni legal responses to Fatimid observance, and the role of women in prayer. Highlighting the distinctive nature of the Fatimid empire and its legacy, this book will be of special interest to researchers in mediaeval Islamic history and thought.