Cohen offers a new framework for analyzing social projects and local social activism. Rather than look at how single projects are designed and managed to evaluate their impact, the approach calls for analyzing fields of social action: policy and politics, institutional behavior, social networks among policymakers and practitioners, and availability of funding and other resources. Combined, they affect the conceptualization of a social problem and the design and practice of social intervention. More broadly, through circumscribing the range of thinking about social problems, they delimit possibilities to generate social change. Analyzing fields also allows for linking macro-level trends in areas like policy to decision-making within individual organizations and the effectiveness of projects at instigating the desired transformation in individual and collective behavior. Working together, policymakers, individual activists, nonprofit organizations, and staff in public institutions like schools and hospitals can critique and alter fields to challenge more effectively social problems. This collaboration, in turn, affects how social policies are designed and, ultimately, the politics of social change.

Cohen and Jaidi, trace the development of contemporary Morocco in the Islamic world of North Africa, which is currently at the forefront of the clash between Western-style development and the politicized Islam that now pervades the Arab world. By applying globalization theory to detailed accounts of everyday life in an Arab society, the book is uniquely suited to students. Morocco in particular is a good place to look at this extremely important confrontation. It is among the most liberalized Islamic states, yet it is also in the midst of a revival of politicized Islam, which has its own globalizing agenda. The authors detail how this clash pervades Moroccan culture and society, and what it can tell us about the effects of globalization on the Arab world. Morocco is extremely close to the West in terms of physical proximity, and it is a favored spot for Western tourists. Yet its closest neighbors in social terms are Algeria, Libya, and Tunisia, all of which have directly experienced the effects of politicized Islam in the quarter century.
Books in this series look at how nations and regions across the world are navigating the tumultuous currents of globalization. Concise, descriptive, interdisciplinary, and theoretically informed, they serve as ideal introductions to the peoples and places of our increasingly globalized world.

Cohen and Jaidi, trace the development of contemporary Morocco in the Islamic world of North Africa, which is currently at the forefront of the clash between Western-style development and the politicized Islam that now pervades the Arab world. By applying globalization theory to detailed accounts of everyday life in an Arab society, the book is uniquely suited to students. Morocco in particular is a good place to look at this extremely important confrontation. It is among the most liberalized Islamic states, yet it is also in the midst of a revival of politicized Islam, which has its own globalizing agenda. The authors detail how this clash pervades Moroccan culture and society, and what it can tell us about the effects of globalization on the Arab world. Morocco is extremely close to the West in terms of physical proximity, and it is a favored spot for Western tourists. Yet its closest neighbors in social terms are Algeria, Libya, and Tunisia, all of which have directly experienced the effects of politicized Islam in the quarter century.
Books in this series look at how nations and regions across the world are navigating the tumultuous currents of globalization. Concise, descriptive, interdisciplinary, and theoretically informed, they serve as ideal introductions to the peoples and places of our increasingly globalized world.

The politics of austerity has seen governments across Europe cut back on welfare provision. As the State retreats, this edited collection explores secular and faith-based grassroots social action in Germany and the United Kingdom that has evolved in response to changing economic policy and expanding needs, from basic items such as food to more complex means to move out of poverty. Bringing together scholars from different disciplines and practitioners in several areas of social intervention, the book explores how the conceptualization and constitutive practices of citizenship and community are changing because of the retreat of the State and the challenge of meeting social and material needs, creating new opportunities for local activism. The book provides new ways of thinking about social and political belonging and about the relations between individual, collective, and State responsibility.

The politics of austerity has seen governments across Europe cut back on welfare provision. As the State retreats, this edited collection explores secular and faith-based grassroots social action in Germany and the United Kingdom that has evolved in response to changing economic policy and expanding needs, from basic items such as food to more complex means to move out of poverty. Bringing together scholars from different disciplines and practitioners in several areas of social intervention, the book explores how the conceptualization and constitutive practices of citizenship and community are changing because of the retreat of the State and the challenge of meeting social and material needs, creating new opportunities for local activism. The book provides new ways of thinking about social and political belonging and about the relations between individual, collective, and State responsibility.

Cohen offers a new framework for analyzing social projects and local social activism. Rather than look at how single projects are designed and managed to evaluate their impact, the approach calls for analyzing fields of social action: policy and politics, institutional behavior, social networks among policymakers and practitioners, and availability of funding and other resources. Combined, they affect the conceptualization of a social problem and the design and practice of social intervention. More broadly, through circumscribing the range of thinking about social problems, they delimit possibilities to generate social change. Analyzing fields also allows for linking macro-level trends in areas like policy to decision-making within individual organizations and the effectiveness of projects at instigating the desired transformation in individual and collective behavior. Working together, policymakers, individual activists, nonprofit organizations, and staff in public institutions like schools and hospitals can critique and alter fields to challenge more effectively social problems. This collaboration, in turn, affects how social policies are designed and, ultimately, the politics of social change.

While some people study globalization, others live their lives as global experiments. This book brings together people who do both. The authors or subjects of these studies are of diverse national, religious, and ethnic backgrounds. What they have in common is a connection to Morocco. It is from this shared space that they draw on personal stories, fieldwork, and literary and linguistic analysis to provide a critical, socially reflexive response to the conceptions of culture, identity, and mobility that animate debates on migration and cosmopolitanism. On the trail of the Bedouin or Europe's new nomads and of Zaccarias Moussaoui Places We Share explores the relationship of mobility to subjectivity, and how physically moving can be a way of escaping the stigma of being an immigrant. Reading Rushdie, listening to Moroccan women converse in the UAE, or examining how the experience of serial migration can shape comparative ethnography we become more aware of how moving pushes us up against the limits of global experience. These limits must be recognized. They can be positively embraced to develop new ways of conceiving of ourselves, the world and our connections to others.

While some people study globalization, others live their lives as global experiments. This book brings together people who do both. The authors or subjects of these studies are of diverse national, religious, and ethnic backgrounds. What they have in common is a connection to Morocco. It is from this shared space that they draw on personal stories, fieldwork, and literary and linguistic analysis to provide a critical, socially reflexive response to the conceptions of culture, identity, and mobility that animate debates on migration and cosmopolitanism. On the trail of the Bedouin or Europe's new nomads and of Zaccarias Moussaoui Places We Share explores the relationship of mobility to subjectivity, and how physically moving can be a way of escaping the stigma of being an immigrant. Reading Rushdie, listening to Moroccan women converse in the UAE, or examining how the experience of serial migration can shape comparative ethnography we become more aware of how moving pushes us up against the limits of global experience. These limits must be recognized. They can be positively embraced to develop new ways of conceiving of ourselves, the world and our connections to others.