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Antiracist work in education has proceeded as if the only social
relation at issue is the one between white people and people of
color. But what if our antiracist efforts are being undermined by
unexamined difficulties and struggles among white people? Whiteness
at the Table examines whiteness in the lived experiences of young
children, family members, students, teachers, and school
administrators. It focuses on racism and antiracism within the
context of relationships. Its authors argue that we cannot read or
understand whiteness as a phenomenon without attending to the
everyday complexities and conflicts of white people's lives. This
edited volume is entitled Whiteness at the Table, then, for at
least three reasons. First, the title evokes the origins of this
book in the ongoing storytelling and theorizing of the Midwest
Critical Whiteness Collective-a small collective of antiracist
educators, scholars, and activists who have been gathering at its
founders' dining room table for almost a decade. Second, the book's
authors are theorizing whiteness not just in terms of structural
aspects of white power, but in terms of how whiteness is reproduced
and challenged in the day-to-day interactions and relationships of
white people. In this sense, whiteness is always already at the
table, and this book seeks to illuminate how and why this is so.
Finally, one of the primary aims of Whiteness at the Table is to
persuade white people of their moral and political responsibility
to bring whiteness-as an explicit topic, as perhaps the most
important problem to be solved at this historical moment-to the
table. This responsibility to theorize and combat whiteness cannot
and should not fall only to people of color.
Antiracist work in education has proceeded as if the only social
relation at issue is the one between white people and people of
color. But what if our antiracist efforts are being undermined by
unexamined difficulties and struggles among white people? Whiteness
at the Table examines whiteness in the lived experiences of young
children, family members, students, teachers, and school
administrators. It focuses on racism and antiracism within the
context of relationships. Its authors argue that we cannot read or
understand whiteness as a phenomenon without attending to the
everyday complexities and conflicts of white people's lives. This
edited volume is entitled Whiteness at the Table, then, for at
least three reasons. First, the title evokes the origins of this
book in the ongoing storytelling and theorizing of the Midwest
Critical Whiteness Collective-a small collective of antiracist
educators, scholars, and activists who have been gathering at its
founders' dining room table for almost a decade. Second, the book's
authors are theorizing whiteness not just in terms of structural
aspects of white power, but in terms of how whiteness is reproduced
and challenged in the day-to-day interactions and relationships of
white people. In this sense, whiteness is always already at the
table, and this book seeks to illuminate how and why this is so.
Finally, one of the primary aims of Whiteness at the Table is to
persuade white people of their moral and political responsibility
to bring whiteness-as an explicit topic, as perhaps the most
important problem to be solved at this historical moment-to the
table. This responsibility to theorize and combat whiteness cannot
and should not fall only to people of color.
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