'The wall' seems to be a metaphorical dead end on the spiritual way; however, we can interpret this metaphor literally. When a disciple is forced to interact with himself, he finds himself in front of a blind wall without his teacher, besides the wall becomes the dependable means for reflection. Actually, there is nobody outside you, if your Self is all-inclusive. Extremity is similar to inspiration; and after a brief irresolution you ask an inevitable question: how to work with the wall which blocked your path? Hatha Yoga is profoundly symbolical like any practice rooted in mystical Tantrism. In order to get outside of 'the wall' in the general sense, you should approach a real wall. . . And as a simplest solution you can practice yoga 'with the support of a wall'. Nevertheless the situation is not completed in the same way, since the wall extricates from a block to vertical, establish new dimension for life and practice.

This is the approach to recovery of sight using both modern scientific methods and ancient yogic techniques. It was done by the author on her personal experience during her stay in India working with many yoga teachers. The author is grateful to Dr. Agarwal for initial consulting in his oculist clinic. First Russian edition was published by 'Krylov' Publishing House in Saint-Petersburg (2006) and reprinted three times. This is 5-th Russian edition. The book is available as audio-version in specialized library for blind people.

This is the research in ancient Indian psychology well-known as two collections of funny stories 'Panchatantra' and 'Hitopadesha'. Originally it was Niti-Shastra, or science about correct behavior in society. The author translated many stories into Russian, creating new composition according to modern needs within philosophic context. As result, two parts appeared: 'Strategy of Success' and 'Paradoxes of Agreement'. They were written when the author lived and worked in India. First part was published by 'Krylov' (Saint-Petersburg, 2005) and reprinted together with second part by 'Amrita-Russ' (Moscow, 2007-2009). Both are included into current third edition.

This book describes the concept of Karma in its historical development. The concept of Karma was already present in early Indian religious texts. But from the beginning it embraced broader sphere than terms between humans and gods. Therefore, later it answered for polytheism preservation, development of spiritual tolerance, and uprising of many sects in Hinduism framework. The concept of Karma remained rigidly irrelevant to any concrete religious world outlook. It was easily accepted by other spiritual movements being included into very different systems explaining arrangement of creation in whole. Karma concedes plenty of both gods and religions. This is third Russian edition of the book 'Karma Mastery' published by 'Starklight' (Moscow, 2006) and translated into English (2010). It includes second part of the author's Karmic series, published by 'Vector' (Saint-Petersburg, 2007). Second Russian edition of the series in two volumes was done by 'LitRes' (Moscow, 2009).