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This book presents a sociological account on marital dissolution that engages and extends theorisations on individualisation and the contemporary organisation of personal relationships to discuss how the experience of divorce might not be all debilitating but on the contrary, could provide opportunities for productivity, self-responsibility and relationship formation. Using Singaporean divorcees' narrative accounts, the book explores how divorcees shape and construct what the author refers to as, a divorce biography, to end their unsatisfying marriages, cope with the crisis, negotiate the associated risks, organise post-divorce personal communities and make future plans. It uncovers how divorcees navigate their divorce biographies within the economic, policy and social context they are located in and examines the conditions that facilitate or hinder the pursuit of productivity in different facets of their post-divorce lives. Far from a standard story of divorce, this book presents the diversity and complexity of Singaporean divorce biographies. The research challenges negative discourses associated with divorce and offers a more nuanced perspective by discussing both the precarious and productive aspects of the experience. More importantly, it provides a critical discussion on the limited definition of family prevalent in Singaporean society, and shows how post-divorce family life and practices continue to thrive despite the rupture of marriage.
This book explores the transnational aspects of divorce experiences. Transnational Divorce uncovers the stories of four main groups of transnational divorcees at the field site of Singapore, including low-income marriage migrant women from less wealthy countries, low-income citizen men, middle-class living apart together divorced parents and overseas-based citizen divorced mothers. Employing transnational, intersectional feminist perspectives, the book extends the author's earlier conceptualisation of divorce biography to propose a new framework of transnational divorce biography. The transnational divorce biography framework provides readers a useful analytical tool to make sense of transnational divorced individuals' messy experiences in working out their transborder intimacy practices. Meandering through their accounts, the author weaves together a strong narrative of inequalities and privileges at the site of intimate life. The book ends with an epilogue on fire dragon feminism where the author discusses place-based feminist mission of activism and resistance. Transnational Divorce will appeal to researchers and policy makers interested in transnational relationships, family studies and sociology in general.
This book explores the transnational aspects of divorce experiences. Transnational Divorce uncovers the stories of four main groups of transnational divorcees at the field site of Singapore, including low-income marriage migrant women from less wealthy countries, low-income citizen men, middle-class living apart together divorced parents and overseas-based citizen divorced mothers. Employing transnational, intersectional feminist perspectives, the book extends the author's earlier conceptualisation of divorce biography to propose a new framework of transnational divorce biography. The transnational divorce biography framework provides readers a useful analytical tool to make sense of transnational divorced individuals' messy experiences in working out their transborder intimacy practices. Meandering through their accounts, the author weaves together a strong narrative of inequalities and privileges at the site of intimate life. The book ends with an epilogue on fire dragon feminism where the author discusses place-based feminist mission of activism and resistance. Transnational Divorce will appeal to researchers and policy makers interested in transnational relationships, family studies and sociology in general.
This book presents a sociological account on marital dissolution that engages and extends theorisations on individualisation and the contemporary organisation of personal relationships to discuss how the experience of divorce might not be all debilitating but on the contrary, could provide opportunities for productivity, self-responsibility and relationship formation. Using Singaporean divorcees’ narrative accounts, the book explores how divorcees shape and construct what the author refers to as, a divorce biography, to end their unsatisfying marriages, cope with the crisis, negotiate the associated risks, organise post-divorce personal communities and make future plans. It uncovers how divorcees navigate their divorce biographies within the economic, policy and social context they are located in and examines the conditions that facilitate or hinder the pursuit of productivity in different facets of their post-divorce lives. Far from a standard story of divorce, this book presents the diversity and complexity of Singaporean divorce biographies. The research challenges negative discourses associated with divorce and offers a more nuanced perspective by discussing both the precarious and productive aspects of the experience. More importantly, it provides a critical discussion on the limited definition of family prevalent in Singaporean society, and shows how post-divorce family life and practices continue to thrive despite the rupture of marriage.
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