The Talmud is the repository of thousands of years of Jewish wisdom. It is a conglomerate of law, legend, and philosophy, a blend of unique logic and shrewd pragmatism, of history and science, of anecdotes and humor. Unfortunately, its sometimes complex subject matter often seems irrelevant in today's world. In this edited volume, sixteen eminent North American and Israeli scholars from several schools of Jewish thought grapple with the text and tradition of Talmud, talking personally about their own reasons for studying it. Each of these scholars and teachers believes that Talmud is indispensible to any serious study of modern Judaism and so each essay challenges the reader to engage in his or her own individual journey of discovery. The diverse feminist, rabbinic, educational, and philosophical approaches in this collection are as varied as the contributors' experiences. Their essays are accessible, personal accounts of their individual discovery of the Talmud, reflecting the vitality and profundity of modern religious thought and experience.

The Mishnah is the foundational document of rabbinic Judaism—all of rabbinic law, from ancient to modern times, is based on the Talmud, and the Talmud, in turn, is based on the Mishnah. But the Mishnah is also an elusive document; its sources and setting are obscure, as are its genre and purpose. In January 2021 the Harvard Center for Jewish Studies and the Julis-Rabinowitz Program on Jewish and Israeli Law of the Harvard Law School co-sponsored a conference devoted to the simple yet complicated question: “What is the Mishnah?� Leading scholars from the United States, Europe, and Israel assessed the state of the art in Mishnah studies; and the papers delivered at that conference form the basis of this collection. Learned yet accessible, What Is the Mishnah? gives readers a clear sense of current and future direction of Mishnah studies.

Hellenistic Egypt was the setting for perhaps the first Jewish Golden Age, a time "golden" in Jewish memory as an era of vibrant cultural interaction between the Jews and their gentile hosts. This is the story of the adventures and misadventures of the people of Israel in the land of Egypt the years shrouded in the mists of biblical history under the Pharaohs; the strange intermezzo of the Jewish mercenary detachment on the island of Elephantine on the upper Nile; the apogee of Jewish culture under Ptolemies; and finally, the Jewish community's rapid decline and catastrophic disappearance under Roman rule. Joseph Meleze Modrzejewski uses scientific analysis to illuminate the reality underlying our image of the past. The biblical accounts and Jewish and pagan literary texts are juxtaposed with discoveries of a century of archaeological and papyrological research that has unearthed the edicts of emperors as well as the humble correspondence of common people. In a tantalizing epilogue, Modrzejewski probes a turning point in Western civilization: the brief but crucial episode when budding Christianity and the Alexandrian Jews parted company."

The Mishnah is the foundational document of rabbinic law and, one could say, of rabbinic Judaism itself. It is overwhelmingly technical and focused on matters of practice, custom, and law. The Oxford Annotated Mishnah is the first annotated translation of this work, making the text accessible to all. With explanations of all technical terms and expressions, The Oxford Annotated Mishnah brings together an expert group of translators and annotators to assemble a version of the Mishnah that requires no specialist knowledge.

In modern times, various Jewish groups have argued whether Jewishness is a function of ethnicity, of nationality, of religion, or of all three. These fundamental conceptions were already in place in antiquity. The peculiar combination of ethnicity, nationality, and religion that would characterize Jewishness through the centuries first took shape in the second century B.C.E. This brilliantly argued, accessible book unravels one of the most complex issues of late antiquity by showing how these elements were understood and applied in the construction of Jewish identity--by Jews, by gentiles, and by the state.
Beginning with the intriguing case of Herod the Great's Jewishness, Cohen moves on to discuss what made or did not make Jewish identity during the period, the question of conversion, the prohibition of intermarriage, matrilineal descent, and the place of the convert in the Jewish and non-Jewish worlds. His superb study is unique in that it draws on a wide range of sources: Jewish literature written in Greek, classical sources, and rabbinic texts, both ancient and medieval. It also features a detailed discussion of many of the central rabbinic texts dealing with conversion to Judaism.

In this new edition of a best-selling classic, Shaye Cohen offers a thorough analysis of Judaism's development from the early years of the Roman Empire to the formative period of rabbinic Judaism. Cohen's synthesis of religion, literature, and history offers deep insight into the nature of Judaism at this key period, including the relationship between Jews and Gentiles, the function of Jewish religion in the larger community, and the development of normative Judaism and other Jewish sects. In addition, Cohen provides clear explanations concerning the formation of the biblical canon and the roots of rabbinic Judaism. Now completely updated and revised, this book remains the clearest introduction to the era that shaped Judaism and provided the context for early Christianity.

The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

"This book represents engaged scholarship at its very best. Cohen presents the vast range of texts at his command with brevity and wit. Elegantly written, this is a very stimulating book that is sure to provoke admiration, discussion, and controversy."--David Biale, author of "Cultures of the Jews"A distinguished and wide-ranging work of scholarship. Cohen's definitive discussion of the covenant of circumcision enhances our understanding of Jewish identity formation, women's status in Judaism, Jewish-Christian polemic, and the impact of diverse cultural environments on the evolution of Jewish tradition."--Judith R. Baskin, author of "Midrashic Women