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The brilliant and ground-breaking mimetic theory of the French-American theorist Rene Girard (1923-2015)has gained wide-ranging recognition, yet its development has received less attention. This volume presents the important correspondence-conducted in French and as yet unpublished, let alone translated into English-between Girard and his major theological interlocutor Raymund Schwager SJ (1935-2004). It presents the personal relationship between two great thinkers that led to the development of a significant break-through in the humanities. In particular it reveals the theological development of Girard's thought in dialogue with Schwager, who was concerned to assist Girard in areas where he had little expertise and had encountered major criticism, such as the theological application of sacrifice. These issues in particular had placed major barriers to Girard's acceptance in theological circles. These letters reveal how Girard, with Schwager's help, entered the mainstream of theological debate.
How are we to best understand the statement of faith that Jesus Christ lived, died and rose again 'for us and for salvation?' This question has animated Christian thought for two millennia: it has also bitterly divided believers, not least in Reformation and post-Reformation disputes about atonement, justification, sanctification and sacrifice. Rene Girard's Violence and the Sacred (1972) made startling connections between religion, violence and culture. His work has enlivened the theological and philosophical debate once again, especially the question of whether and how we are to understand Christ's death as a 'sacrifice'. Mimesis and Atonement brings together philosophers from Catholic, Evangelical, Orthodox, and Jewish backgrounds to examine the continued significance of Girard's work. They do so in the light of new developments, such as the controversial 'new scholarship' on Paul.
Exploring the unity of the practice of prayer and the practice of theology, this book draws together insights from world-class theologians including Rowan Williams, Andrew Louth, Frances Young, Margaret R. Miles, Sebastian Brock, and Nicholai Sakharov. Offering glimpses of the prayer-life and witness that undergirds theological endeavour, some authors approach the topic in a deeply personal way while others express the unity of prayer and the theologian in a traditionally scholarly manner. No matter what the denomination of the Christian theologian - Greek or Russian Orthodox, Roman Catholic, Anglican, Methodist - authors demonstrate that the discipline of theology cannot properly be practiced apart from the prayer life of the theologian. The prayer of the theologian shapes her or his approach to theology. Whether it be preaching, teaching, writing or research, the deep soundings of prayer inform and embrace all.
Exploring the unity of the practice of prayer and the practice of theology, this book draws together insights from world-class theologians including Rowan Williams, Andrew Louth, Frances Young, Margaret R. Miles, Sebastian Brock, and Nicholai Sakharov. Offering glimpses of the prayer-life and witness that undergirds theological endeavour, some authors approach the topic in a deeply personal way while others express the unity of prayer and the theologian in a traditionally scholarly manner. No matter what the denomination of the Christian theologian - Greek or Russian Orthodox, Roman Catholic, Anglican, Methodist - authors demonstrate that the discipline of theology cannot properly be practiced apart from the prayer life of the theologian. The prayer of the theologian shapes her or his approach to theology. Whether it be preaching, teaching, writing or research, the deep soundings of prayer inform and embrace all.
How are we to best understand the statement of faith that Jesus Christ lived, died and rose again 'for us and for salvation?' This question has animated Christian thought for two millennia: it has also bitterly divided believers, not least in Reformation and post-Reformation disputes about atonement, justification, sanctification and sacrifice. Rene Girard's Violence and the Sacred (1972) made startling connections between religion, violence and culture. His work has enlivened the theological and philosophical debate once again, especially the question of whether and how we are to understand Christ's death as a 'sacrifice'. Mimesis and Atonement brings together philosophers from Catholic, Evangelical, Orthodox, and Jewish backgrounds to examine the continued significance of Girard's work. They do so in the light of new developments, such as the controversial 'new scholarship' on Paul.
The brilliant and ground-breaking mimetic theory of the French-American theorist Rene Girard (1923-2015)has gained wide-ranging recognition, yet its development has received less attention. This volume presents the important correspondence-conducted in French and as yet unpublished, let alone translated into English-between Girard and his major theological interlocutor Raymund Schwager SJ (1935-2004). It presents the personal relationship between two great thinkers that led to the development of a significant break-through in the humanities. In particular it reveals the theological development of Girard's thought in dialogue with Schwager, who was concerned to assist Girard in areas where he had little expertise and had encountered major criticism, such as the theological application of sacrifice. These issues in particular had placed major barriers to Girard's acceptance in theological circles. These letters reveal how Girard, with Schwager's help, entered the mainstream of theological debate.
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