Republicans have a lot more in common with the ACLU than they think! For decades conservative Republicans have railed against the 'liberal' American Civil Liberties Union and its state affiliates for defending unpopular causes from the rights of 'criminals' to flag burning, pornography, and Nazi marches down Main Street. So what possessed the Indiana CLU to put a card-carrying Republican at its helm? How could anyone who supported George Bush be a civil libertarian? In this fascinating first-hand account, Sheila S. Kennedy explains her amazement at stalwart conservatives who seem to think that being a Republican is utterly incompatible with a firm devotion to civil liberties. In perceptive, humorous, and easy-to-understand anecdotes, Kennedy, a self-described Goldwater Republican, skewers the rampant misrepresentations about civil libertarians, the ACLU, and those who have abandoned the libertarian heart of the GOP. With robust enthusiasm and a fervent conviction that the nation needs a 'Liberty's Lawyer', Kennedy offers her thoughts on: The Great Prayer Wars; The Criminal's Lobby versus Tax and Spend Conservatives; The Gay Nineties and Family Values; Purveyors of Filth at the Local Library; A Day at the Legislature, or Can These People Really Be Representative?; and more.

Religion in Philanthropic Organizations explores the tensions inherent in religious philanthropies across a variety of organizations and examines the effect assumptions about "professional, scientific, nonsectarian" philanthropy have had on how religious philanthropies carry out their activities. The organizations examined include the American Friends Service Committee, the American Soviet Jewry Movement, Catholic Charities USA, the Salvation Army, the World Council of Churches, and World Vision (in global comparative context). The book also looks at Robert Pierce, founder of World Vision and Samaritan's Purse, and at matters not bounded by a single religious philanthropy: philanthropy and Jewish identity, American Muslim philanthropy since 9/11, and the complexities of the federal program that funds faith-based initiatives. These essays shed light on how religion and philanthropy function in American society, shaping and being shaped by the culture and its notions of the "common good."