The United States today is hopelessly polarized the political Right and Left have hardened into rigid and deeply antagonistic camps, preventing any sort of progress. Amid the bickering and inertia, the promise of the 1960s,when we came together as a nation to fight for equality and universal justice,remains unfulfilled.As Shelby Steele reveals in Shame , the roots of this impasse can be traced back to that decade of protest, when in the act of uncovering and dismantling our national hypocrisies,racism, sexism, militarism,liberals internalized the idea that there was something inauthentic, if not evil, in the America character. Since then, liberalism has been wholly concerned with redeeming modern American from the sins of the past, and has derived its political legitimacy from the premise of a morally bankrupt America. The result has been a half-century of well-intentioned but ineffective social programs, such as Affirmative Action. Steele reveals that not only have these programs failed, but they have in almost every case actively harmed America's minorities and poor. Ultimately, Steele argues, post-60s liberalism has utterly failed to achieve its stated aim: true equality. Liberals, intending to atone for our past sins, have ironically perpetuated the exploitation of this country's least fortunate citizens.It therefore falls to the Right to defend the American dream. Only by reviving our founding principles of individual freedom and merit-based competition can the fraught legacy of American history be redeemed, and only through freedom can we ever hope to reach equality.Approaching political polarization from a wholly new perspective, Steele offers a rigorous critique of the failures of liberalism and a cogent argument for the relevance and power of conservatism.

In 1955 the killers of Emmett Till, a black Mississippi youth, were acquitted because they were white. Forty years later, despite the strong DNA evidence against him, accused murderer O. J. Simpson went free after his attorney portrayed him as a victim of racism. The age of white supremacy has given way to an age of white guilt--and neither has been good for African Americans.

Through articulate analysis and engrossing recollections, acclaimed race relations scholar Shelby Steele sounds a powerful call for a new culture of personal responsibility.

From the author of the award-winning bestseller The Content of Our Character comes a new essay collection that tells the untold story behind the polarized racial politics in America today. In A Dream Deferred Shelby Steele argues that a second betrayal of black freedom in the United States--the first one being segregation--emerged from the civil rights era when the country was overtaken by a powerful impulse to redeem itself from racial shame. According to Steele,1960s liberalism had as its first and all-consuming goal the expiation of America guilt rather than the careful development of true equality between the races. This "culture of preference" betrayed America's best principles in order to give whites and America institutions an iconography of racial virtue they could use against the stigma of racial shame. In four densely argued essays, Steele takes on the familiar questions of affirmative action, multiculturalism, diversity, Afro-centrism, group preferences, victimization--and what he deems to be the atavistic powers of race, ethnicity, and gender, the original causes of oppression. A Dream Deferred is an honest, courageous look at the perplexing dilemma of race and democracy in the United States--and what we might do to resolve it.

In this controversial essay collection, award-winning writer Shelby Stelle illuminates the origins of the current conflict in race relations--the increase in anger, mistrust, and even violence between black and whites. With candor and persuasive argument, he shows us how both black and white Americans have become trapped into seeing color before character, and how social policies designed to lessen racial inequities have instead increased them. The Content of Our Character is neither "liberal" nor "conservative," but an honest, courageous look at America's most enduring and wrenching social dilemma.

In Shelby Steele's beautifully wrought and thought-provoking new book, "A Bound Man," the award-winning and bestselling author of "The Content of Our Character" attests that Senator Barack Obama's groundbreaking quest for the highest office in the land is fast becoming a galvanizing occasion beyond mere presidential politics, one that is forcing a national dialogue on the current state of race relations in America. Says Steele, poverty and inequality usually are the focus of such dialogues, but Obama's bid for so high an office pushes the conversation to a more abstract level where race is a politics of guilt and innocence generated by our painful racial history--a kind of morality play between (and within) the races in which innocence is power and guilt is impotence.
Steele writes of how Obama is caught between the two classic postures that blacks have always used to make their way in the white American mainstream: bargaining and challenging. Bargainers strike a "bargain" with white America in which they say, I will not rub America's ugly history of racism in your face if you will not hold my race against me. Challengers do the opposite of bargainers. They charge whites with inherent racism and then demand that they prove themselves innocent by supporting black-friendly policies like affirmative action and diversity.
Steele maintains that Senator Obama is too constrained by these elaborate politics to find his own true political voice. Obama has the temperament, intelligence, and background--an interracial family, a sterling education--to guide America beyond the exhausted racial politics that now prevail. And yet he is a Promethean figure, a bound man.
Says Steele, Americans are constrained by a racial correctness so totalitarian that we are afraid even to privately ask ourselves what we think about racial matters. Like Obama, most of us find it easier to program ourselves for correctness rather than risk knowing and expressing what we truly feel. Obama emerges as a kind of Everyman in whom we can see our own struggle to accept and honor what we honestly feel about race. In "A Bound Man," Steele makes clear the precise constellation of forces that bind Senator Obama, and proposes a way for him to break these bonds and find his own voice. The courage to trust in one's own careful judgment is the new racial progress, the "way out" from the forces that now bind us all.