It is still routinely repeated that representations of the unclothed body in the Middle Ages connoted a site of corruption and sin, in contrast to a new, distinctive, humanistic and even secularizing Renaissance appreciation. But as the contributors to this collection remind us, medieval imagery that incorporated nudity was varied, complex and nuanced. It was a time-honored category of representation that viewers had been accustomed to seeing in the most sacred contexts, but also an opportunity for dissent and transgression, and thus a source of conservative consternation. This volume discloses how nudity in medieval art staged a discourse about sex and gender that informs the iconography of the nude body in Western art up to the present day; in doing so, it offers new insight into the problematic role of the nude in the larger art historical narrative. Addressing a strangely neglected key issue in the history of art, this volume engages the issue of medieval representations of the unclothed human body on theoretical grounds and in a more global way than has been done previously. The Meanings of Nudity in Medieval Art breaks ground by offering a variety of approaches to explore the meanings of both male and female nudity in European painting, manuscripts and sculpture ranging from the late antique era to the fifteenth century.

This book explores our corporeal connections to the past by considering what three theoretical approaches—somaesthetics, posthumanism, and the uncanny—may reveal about both premodern and postmodern terms of embodiment. It takes as its point of departure a selection of fifteenth-century northern European Books of Hours—evocative objects designed at once to to inscribe social status, to strengthen religious commitment, to entertain, to stimulate emotions, and to encourage discomfiting self-scrutiny. Studying their kaleidoscopically strange, moving, humorous, disturbing, imaginative pages not only enables a window into relationships among bodies, images, and things in the past, but also in our own internet era, where surprisingly popular memes drawn from such manuscripts constitute a part of our own visual culture. In negotiating theoretical, post-theoretical, and historical concerns, this book aims to contribute to an emerging and much-needed intersectional social history of art. It will be of interest to scholars working in art history, medieval studies, Renaissance/early modern studies, gender studies, the history of the book, posthumanism, aesthetics, and the body.

It is still routinely repeated that representations of the unclothed body in the Middle Ages connoted a site of corruption and sin, in contrast to a new, distinctive, humanistic and even secularizing Renaissance appreciation. But as the contributors to this collection remind us, medieval imagery that incorporated nudity was varied, complex and nuanced. It was a time-honored category of representation that viewers had been accustomed to seeing in the most sacred contexts, but also an opportunity for dissent and transgression, and thus a source of conservative consternation. This volume discloses how nudity in medieval art staged a discourse about sex and gender that informs the iconography of the nude body in Western art up to the present day; in doing so, it offers new insight into the problematic role of the nude in the larger art historical narrative. Addressing a strangely neglected key issue in the history of art, this volume engages the issue of medieval representations of the unclothed human body on theoretical grounds and in a more global way than has been done previously. The Meanings of Nudity in Medieval Art breaks ground by offering a variety of approaches to explore the meanings of both male and female nudity in European painting, manuscripts and sculpture ranging from the late antique era to the fifteenth century.

Grounded in archival sources, this interdisciplinary study explores the profound historical significance of the mausoleum of the Valois Dukes of Burgundy - the Chartreuse de Champmol. Although the monument is well known as the site of pivotal works of art by Claus Sluter, Melchior Broederlam, Jean de Beaumetz and others, until now art historians have not considered how these works functioned at the center of a complex social matrix. Sherry Lindquist here considers the sacred subjects of the various sculptures and paintings not merely as devotional tools or theological statements, but as profoundly influential social instruments that negotiated complex interactions of power. Lindquist's sophisticated discussion coordinates analysis of primary sources with the most up-to-date scholarship in the field of art history, not only with respect to late medieval Burgundian art, but also to more theoretical questions pertaining to reception.