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This collection of essays by scholars from Europe, Asia, North
America, and Latin America offers new perspectives of the
phenomenological investigation of experiential life on the basis of
Husserl's phenomenology. Not only well-known works of Husserl are
interpreted from new angles, but also the latest volumes of the
Husserliana are closely examined. In a variety of ways, the
contributors explore the emergence of reason in experience that is
disclosed in the very regions that are traditionally considered to
be "irrational" or "pre-rational." The leading idea of such
explorations is Husserl's view that perception, affectivity, and
volition are regarded as the three aspects of reason. Without
affectivity, which is supposedly irrational, no rationality can be
established in the spheres of representation and volition, whereas
volitional and representational acts consistently structure the
process of affective experience. In such a framework, it is also
shown that theoretical and practical reason are inseparably
intertwined. Thus, the papers collected here can be regarded as a
collaborative phenomenological investigation into the entanglement
and mutual dependency of the supposedly "rational" and the
"irrational" as well as that of the "practical" and the
"theoretical."
This collection of essays by scholars from Europe, Asia, North
America, and Latin America offers new perspectives of the
phenomenological investigation of experiential life on the basis of
Husserl's phenomenology. Not only well-known works of Husserl are
interpreted from new angles, but also the latest volumes of the
Husserliana are closely examined. In a variety of ways, the
contributors explore the emergence of reason in experience that is
disclosed in the very regions that are traditionally considered to
be "irrational" or "pre-rational." The leading idea of such
explorations is Husserl's view that perception, affectivity, and
volition are regarded as the three aspects of reason. Without
affectivity, which is supposedly irrational, no rationality can be
established in the spheres of representation and volition, whereas
volitional and representational acts consistently structure the
process of affective experience. In such a framework, it is also
shown that theoretical and practical reason are inseparably
intertwined. Thus, the papers collected here can be regarded as a
collaborative phenomenological investigation into the entanglement
and mutual dependency of the supposedly "rational" and the
"irrational" as well as that of the "practical" and the
"theoretical."
The development of phenomenological philosophy in Japan is a
well-established tradition that reaches back to the early
20th-century. The past decades have witnessed significant
contributions and advances in different areas of phenomenological
thought in Japan that remain unknown, or only partially known, to
an international philosophical public. This volume offers a
selection of original phenomenological research in Japan to an
international audience in the form of an English language
publication. The contributions in this volume range over classical
figures in the phenomenological movement (Husserl, Heidegger,
Levinas, Merleau-Monty), recent trends in French phenomenology, and
contemporary inter-disciplinary approaches. In addition to this
diverse engagement with European thinkers, many of the
contributions in this volume establish critical and complimentary
discussions with 20th-century Japanese philosophers.
This volume addresses the impact of the introduction of
phenomenology in Japan and its interaction with Japanese
philosophy. It is well known that phenomenology was introduced at a
very early stage in Japan. Furthermore, phenomenology still
constitutes one of the main currents of thought in Japan. However,
the specific way in which phenomenology has interacted with the
indigenous Japanese tradition of thought and Japanese culture has
until now not been addressed in great detail. This volume fills
that gap. It discusses in detail the encounter and the interaction
between Japanese thought and phenomenological reflection, with
special regards to the topics of awareness and the self, the
experience of otherness, ethics, and metaphysical issues. The book
shows how phenomenology has served, and still serves, Japan to
re-comprehend its "own" tradition and its specific form(s) of
culture. At the same time, it offers an example of how different
cultures and traditions can be both preserved and developed in
their reciprocal action. More in general, it advances the
philosophical debate beyond cultural enclosures and beyond mere
scholasticism. The phenomenological tradition has always been open
to new and alien ideas. An encounter with Japanese philosophy can
offer a new challenge to actual phenomenological thinking.
Der spate Husserl spricht von dem Ur-Ich als dem Ich, das der
transzendentalen Intersubjektivitat in einem gewissen Sinne
vorangeht. Dies besagt aber nicht, dass es ein solipsistisches Ich
ware, das dem Anderen einseitig voranginge. Der Terminus Ur-Ich
zeigt vielmehr die Ursprunglichkeit einer asymmetrischen und
irreversiblen Relation zwischen Ich und Anderem zugespitzt an. Um
dies zu zeigen, befragt die vorliegende Untersuchung das erfahrende
Bewusstsein, in dem das Ich sich selbst in einzigartiger Weise
gegeben ist. Diese Selbsterfahrung ist uns im gewoehnlichen Leben
allzu selbstverstandlich, wir sind uns gewissermassen allzu nahe.
Wenn uns diese selbstverstandlich gelebte Vertrautheit mit uns
selbst als Ur-Ich, als absolutes Medium aller Erfahrung, in einer
philosophischen Reflexion eigens vor Augen gestellt wird, erscheint
sie uns fremdartig. Die vorliegende Arbeit versucht, die
Fremdartigkeit des Phanomens des Ur-Ich verstandlich zu machen,
indem sie erstens Husserls Radikalisierung der Epoche
nachvollziehbar macht, indem sie zweitens das Phanomen der
intentionalen Modifikation (bzw. der ursprunglichen Monadisierung
des Ich) eingehend analysiert und drittens die Bedeutung der
apodiktischen Evidenz aus einer neuen Perspektive herausarbeitet.
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