More than a century ago, the French aristocrat Alexis de Tocqueville remarked that Islam was not compatible with democracy and that conflicts between Islamic nations and the West were therefore inevitable. Although this viewpoint is not shared by all, it has some influence among scholars. The 9/11 terrorist attack on the World Trade Center Tower in New York City intensified the debate. With the rapid economic developments in Asia in recent decades, another important topic of debate has increasingly attracted people's attention: the compatibility of the so-called "Asian values" (ones that value family ties and strong government) with democratic ideals that value individualism and weak government. The debate has become even more intense with the combination of Islamic and Asian values regarding democratization. Asia is home to many Muslims, including Indonesia, the most populous Islam country in the world. Is Islam compatible with democratization in the context of Asian cultures? This is the central question that this collection of essays seeks to answer. To address these important issues, a series of books have been published in the English language. Most of these books deal with the relationship between Islam, Muslims, and democratization with a sub-region in Asia, such as Islam and democracy in central Asia, Islam, and Muslims in south Asia, as well as Islam and democracy in Southeast Asia. Some deal with the same issue with a focus on the future. However, there has yet to be a book that deals with the relationship between Islam, Muslims, and democratization in the context of Asian cultures from the perspectives of theory and empirical country studies in South, Southeast, and Central Asia. This volume seeks to help fill the gap. Although most contributors in this collection are affiliated with scholarly institutions in North America and Europe, most of them have their ethnic origins in Asia. Contributors in this collection include not only scholars but also practitioners, such as diplomats. The voices of this diverse group thus represent a variety of viewpoints, spanning from those who believe that Islam is compatible with democracy to those who have doubts about it. The first three chapters by Muqtedar Khan, Moataz A. Fattah, and Laure Paquette discuss the theoretical issues of Islam in the context of Asian cultures. Issues addressed include the relationship between Islamic governance and democracy, the Muslim political culture, and the underdog strategy adopted by some Islamic countries in Asia. These theoretical studies are followed by three chapters by Touqir Hussain, Tariq Karim, and Omar Khalidi, who comment on South Asia. They discuss topics that include the relations between Islam and democracy in the context of Pakistan, the aspiring pluralist democracy and expanding political Islam in Bangladesh, and the Muslim experience of Indian democracy. This is then followed by a section on Southeast Asia where Felix Heiduk discusses the role of political Islam in post-Suharto Indonesia in one chapter and Naveed S. Sheikh comments on the ambiguities of Islamic(ate) politics in Malaysia in another chapter. The last two chapters are on Central Asia. Brian Glyn Williams provides unprecedented insight about the Taliban and Al Qaeda suicide bombers with an account of his field trip to Afghanistan, and Morris Rossabi discusses Muslim and democracy in the context of China and Central Asia. This volume, comprising the perspectives of scholars and practitioners, will be invaluable to those in political science, sociology, and religious studies.

Comprehensive coverage of Chinese legality during the Xi era through ideology, law, and institutions. Explores events from ancient times to the present, including Xi's term limit issue, the Hong Kong protests, and the Covid-19 pandemic. An interdisciplinary text involving international collaboration, with authors from political science, sociology, and law backgrounds from the United States, United Kingdom, Australia, Hong Kong, China, and Taiwan.

This book is a study of the change and continuity in paradigms in China studies, both inside and outside of China. In the last few years, the United States and China appeared to be moving in the direction of "de-coupling," indicating that the engagement policy with China in the last four decade is ending. The "modernization theory" that is the theoretical foundation of the engagement policy has proved to be insufficient. This situation calls for a reexamination of the field of China studies. Historically, scholarly paradigms shifts often went hand in hand with drastic social change. As we have entered an era of great uncertainty, it is constructive to reflect on the paradigms in China studies in the past and explore the possibility of new paradigms in the future. How are the shifts of major theories, methods and paradigms in China studies in the west related to social change? How did some of China's paradigms impact on the country's social change and developments? This book will appeal to a wide readership, including scholars and graduate students, upper division undergraduate students of China studies, Asian studies.

This book traces ideological trends in China through a range of historical and comparative perspectives, spanning the ancient belief systems of Confucianism, Legalism, and Taoism to political ideologies of the present day. Chapters in this edited volume are divided into four parts: traditional Chinese ideology, ideology of the Republic, Maoism as an ideology and post Mao ideology, zoning in on specific historical periods from the Qing and Republic periods to the reform era, as well as the period after the founding of the PRC - through which Mao Zedong's political thought is notably discussed from the perspective of epistemology and the global impact of Maoism. Key topics include Sun Yat-sen as the Father of the Republic, Li Dazhao, the early Marxist theoretician, Chiang Kai-shek and his nationalist Fascism, Liang Qichao's emotional appeals through liberal political discourse, Jiang Zemin's theory of 'Three Represents' de-emphasising the Marxist concept of class, Hu Jintao's theory of 'Harmonious Society' and Xi Jinping's political thought. Contributions from world-leading scholars take both comparative and critical approaches, examining not only how studies of ideology are relevant, but how Chinese ideologies have retained their own characteristics distinct to the West. As the first comprehensive study of this subject in the English language, Chinese Ideology will appeal to students and scholars of philosophy, political science, history, and Asian studies more broadly.

This book examines China's striving for a constitutional order in the 20th century from comparative, historical, and theoretical perspectives. Through a comprehensive study of six major constitutional reforms experienced by China in the last century, Shiping Hua explores pragmatism, instrumentalism, statism, and favoritism as the key features of the Chinese legal culture. Demonstrating that these characteristics have roots in China's ancient past and coincide with modern communist legal theory, it argues that Chinese legal culture has greatly impacted upon the country's move to modernize its legal system. By analyzing key constitutional periods in China's history, this book also evaluates patterns that can be used to better comprehend not only China's present legal reform but its future legal developments too. As the first book to examine how the Chinese legal culture has affected constitutional reform in the 20th century, Chinese Legal Culture and Constitutional Order will be useful to students and scholars of Asian and constitutional law, as well as Chinese Studies more generally. Winner of the 2019 ACPSS (Association of Chinese Professors of Social Sciences in the United States) Best Scholarly Publication Award for Original Research.

Comprehensive coverage of Chinese legality during the Xi era through ideology, law, and institutions. Explores events from ancient times to the present, including Xi's term limit issue, the Hong Kong protests, and the Covid-19 pandemic. An interdisciplinary text involving international collaboration, with authors from political science, sociology, and law backgrounds from the United States, United Kingdom, Australia, Hong Kong, China, and Taiwan.

The Routledge Handbook of Politics in Asia is designed to serve as a comprehensive reference guide to politics in Asia. Covering East, South, Southeast, and Central Asia, this handbook brings together the work of leading international academics to cover the political histories, institutions, economies, and cultures of the region. Taking a comparative approach, it is divided into four parts, including: A thorough introduction to the politics of the four regions of Asia from the perspectives of democratization, foreign policy, political economy, and political culture. An examination of the "Big Three" of Asia - China, India, and Japan - focusing on issues including post-Mao reform, China's new world outlook, Indian democracy, and Japanese foreign policy. A discussion of important contemporary issues, such as human rights, the politics of the internet, security, nationalism, and geopolitics. An analysis of the relationship between politics and certain theoretical ideas, such as Confucianism, Hinduism, socialist constitutionalism, and gender norms. As an invaluable and all-inclusive resource, this handbook will be useful for students, scholars, researchers, and practitioners of Asian politics and comparative politics.

For the past several decades, China has been transforming itself from an isolated and backward agrarian society into an economic superpower with global interests and responsibilities. Over 300 million Chinese have been lifted out of poverty and China now enjoys the fastest growing and third largest economy on earth. Not surprisingly, numerous changes in China's foreign relations have accompanied the astounding transformations in the country's domestic politics and society. Perhaps most surprising to some observers is Beijing's aggressive foray into the so-called developing world. This co-edited book focuses on China's increasing engagement with many of the less developed countries-particularly those in Africa, Latin America, Southeast Asia, Central Asia and the Middle East-and explores the current and future trends in Beijing's foreign relations. The old and hackneyed call for revolutionary struggle and world revolution has been consigned to the dustbin of history. In its place is a concrete pledge to construct a 'win-win' relationship with any country willing to deepen ties with Beijing. Dancing with the Dragon will help readers gain a greater understanding of China's foreign relations in this critical part of the global community.

New Dimensions of Chinese Foreign Policy is an in-depth analysis of China's new place in international affairs. Taking Hu Jintao's proposal for "peaceful development" as a starting point, the contributors in this volume examine the new trends of thought in the fourth generation of Chinese policymakers. Special emphasis is placed on US-China relations. Editors Sujian Guo and Shiping Hua have assembled a list of contributors many of which are Chinese or Chinese-American scholars with thorough knowledge of changes in Chinese foreign policy and their implications for the world. The essays contained in this volume cover a comprehensive breadth of topics, including: China's changing ideology in foreign policy, Chinese elite perspectives on the rise of China, the political orientations of the emerging elite, social dimensions of China's power status, "soft power" management, approaches to the North Korean nuclear issues, Middle East foreign policy, entry into World Trade Organization and foreign trade policy, changing attitudes toward international regimes, and the implications of China-U.S. interdependence. The insightful contributions of New Dimensions of Chinese Foreign Policy is essential reading for any student or researcher of contemporary Chinese politics.

New Dimensions of Chinese Foreign Policy is an in-depth analysis of China's new place in international affairs. Taking Hu Jintao's proposal for 'peaceful development' as a starting point, the contributors in this volume examine the new trends of thought in the fourth generation of Chinese policymakers. Special emphasis is placed on US-China relations. Editors Sujian Guo and Shiping Hua have assembled a list of contributors_many of which are Chinese or Chinese-American scholars_with thorough knowledge of changes in Chinese foreign policy and their implications for the world. The essays contained in this volume cover a comprehensive breadth of topics, including: China's changing ideology in foreign policy, Chinese elite perspectives on the rise of China, the political orientations of the emerging elite, social dimensions of China's power status, 'soft power' management, approaches to the North Korean nuclear issues, Middle East foreign policy, entry into World Trade Organization and foreign trade policy, changing attitudes toward international regimes, and the implications of China-U.S. interdependence. The insightful contributions of New Dimensions of Chinese Foreign Policy is essential reading for any student or researcher of contemporary Chinese politics.

Until this book, there has been no comprehensive, methodologically aware study of all aspects of Chinese political culture. The book is organized into three major areas: Chinese identities and popular culture (regional identities, anti-politics attitudes, Hong Kong identity); public opinion surveys (the Beijing area, Chinese workers, the Shanghai area); and ideological debates (the "new" Confucianism, masculinity and Confucianism, why authoritarianism is popular in China, the decline of Chinese official ideology). Here is the first work that reveals just how much, how rapidly, and how dramatically China is changing and why our perceptions of China must keep pace.

Until this book, there has been no comprehensive, methodologically aware study of all aspects of Chinese political culture. The book is organized into three major areas: Chinese identities and popular culture (regional identities, anti-politics attitudes, Hong Kong identity); public opinion surveys (the Beijing area, Chinese workers, the Shanghai area); and ideological debates (the "new" Confucianism, masculinity and Confucianism, why authoritarianism is popular in China, the decline of Chinese official ideology). Here is the first work that reveals just how much, how rapidly, and how dramatically China is changing and why our perceptions of China must keep pace.

Given the impressive growth in East Asia after World War II, initially led by Japan, the region's development models have been scrutinized since the 1980s. The shared Confucian cultural heritage, strong government guidance, and export led economies were often cited as contributors to the impressive growth. However, major changes have taken place in Asia on and around the turn of the century: Japan experienced two decades of economic slow-down, while World Bank figures reveal that China is poised to become the largest economy in the world in 2014, overtaking the United States. Bearing this in mind, is it even possible to formulate an East Asian development model in the context of a shifting twenty-first century? And if so, what is it? This book addresses this issue by looking at the economic, political and cultural perspectives of China, Japan and South Korea, focusing on dynamism and potential consensus regarding an East Asian development model. The chapters offer a historical background to the East Asian development model, as well as in-depth case studies of each of the countries concerned to show that whilst the East Asian development model does have distinct characteristics as compared with other areas, and other countries may draw some insights from the East Asian experience, it is not a panacea that fits all circumstances and fits all times. This book will be welcomed by students and scholars of Asian economics, Asian politics, international political economy and development studies.

Given the impressive growth in East Asia after World War II, initially led by Japan, the region's development models have been scrutinized since the 1980s. The shared Confucian cultural heritage, strong government guidance, and export led economies were often cited as contributors to the impressive growth. However, major changes have taken place in Asia on and around the turn of the century: Japan experienced two decades of economic slow-down, while World Bank figures reveal that China is poised to become the largest economy in the world in 2014, overtaking the United States. Bearing this in mind, is it even possible to formulate an East Asian development model in the context of a shifting twenty-first century? And if so, what is it? This book addresses this issue by looking at the economic, political and cultural perspectives of China, Japan and South Korea, focusing on dynamism and potential consensus regarding an East Asian development model. The chapters offer a historical background to the East Asian development model, as well as in-depth case studies of each of the countries concerned to show that whilst the East Asian development model does have distinct characteristics as compared with other areas, and other countries may draw some insights from the East Asian experience, it is not a panacea that fits all circumstances and fits all times. This book will be welcomed by students and scholars of Asian economics, Asian politics, international political economy and development studies.

This book examines China's striving for a constitutional order in the 20th century from comparative, historical, and theoretical perspectives. Through a comprehensive study of six major constitutional reforms experienced by China in the last century, Shiping Hua explores pragmatism, instrumentalism, statism, and favoritism as the key features of the Chinese legal culture. Demonstrating that these characteristics have roots in China's ancient past and coincide with modern communist legal theory, it argues that Chinese legal culture has greatly impacted upon the country's move to modernize its legal system. By analyzing key constitutional periods in China's history, this book also evaluates patterns that can be used to better comprehend not only China's present legal reform but its future legal developments too. As the first book to examine how the Chinese legal culture has affected constitutional reform in the 20th century, Chinese Legal Culture and Constitutional Order will be useful to students and scholars of Asian and constitutional law, as well as Chinese Studies more generally. Winner of the 2019 ACPSS (Association of Chinese Professors of Social Sciences in the United States) Best Scholarly Publication Award for Original Research.

The Routledge Handbook of Politics in Asia is designed to serve as a comprehensive reference guide to politics in Asia. Covering East, South, Southeast, and Central Asia, this handbook brings together the work of leading international academics to cover the political histories, institutions, economies, and cultures of the region. Taking a comparative approach, it is divided into four parts, including: A thorough introduction to the politics of the four regions of Asia from the perspectives of democratization, foreign policy, political economy, and political culture. An examination of the "Big Three" of Asia - China, India, and Japan - focusing on issues including post-Mao reform, China's new world outlook, Indian democracy, and Japanese foreign policy. A discussion of important contemporary issues, such as human rights, the politics of the internet, security, nationalism, and geopolitics. An analysis of the relationship between politics and certain theoretical ideas, such as Confucianism, Hinduism, socialist constitutionalism, and gender norms. As an invaluable and all-inclusive resource, this handbook will be useful for students, scholars, researchers, and practitioners of Asian politics and comparative politics.

"Chinese Utopianism" offers a new explanation of extreme radicalism in Chinese reform movements from the late nineteenth century through the Cultural Revolution and into the post-Mao era. By studying comparable Japanese and Russian reforms that have, in contrast, pulled their societies back toward the center, Shiping Hua demonstrates how "datong"--an ancient concept that can be translated as "great harmony"--and other elements of Chinese thought have led China down a unique political path.

This is the first comprehensive study by the world's leading scholars about the political logic of the U.S.-China trade war that started during the Trump administration. The book is divided into three parts. The first part looks at changed leadership styles of the two countries in the last few years. It also examines the liberal international order since World War II in which the trade war emerged. It then explores the theoretical perspectives from both the United States and China that are related to the trade war. The second part is about the domestic factors that impacted on the trade war from China's perspective. These factors include China's institutional adaptation of the new international environment, the radicalization of the Chinese political discourse, and Big Power Diplomacy. The third part explores the U.S. domestic factors that impacted the trade war, such as the Trump administration's different China policy in general, the role played by the U.S. Congress, business lobby, and the transition of foreign policy from a Wilsonian World Order to Jacksonian Nationalism.