In recent years, Islamic fundamentalist, revolutionary, and jihadist movements have overshadowed more moderate and reformist voices and trends within Islam. This compelling volume introduces the current generation of reformist thinkers and activists, the intellectual traditions they carry on, and the reasons for the failure of reformist movements to sustain broad support in the Islamic world today. Richly detailed regionally focused chapters cover Iran, the Arab East, the Maghreb, South Asia, Indonesia, Malaysia, Turkey, Europe, and North America. The editor's introductory chapter traces the roots of reformist thinking both in Islamic tradition and as a response to the challenge of modernity for Muslims struggling to reconcile the requirements of modernization with their cultural and religious values. The concluding chapter identifies commonalities, comparisons, and trends in the modernizing movements.

In recent years, Islamic fundamentalist, revolutionary, and jihadist movements have overshadowed more moderate and reformist voices and trends within Islam. This compelling volume introduces the current generation of reformist thinkers and activists, the intellectual traditions they carry on, and the reasons for the failure of reformist movements to sustain broad support in the Islamic world today. Richly detailed regionally focused chapters cover Iran, the Arab East, the Maghreb, South Asia, Indonesia, Malaysia, Turkey, Europe, and North America. The editor's introductory chapter traces the roots of reformist thinking both in Islamic tradition and as a response to the challenge of modernity for Muslims struggling to reconcile the requirements of modernization with their cultural and religious values. The concluding chapter identifies commonalities, comparisons, and trends in the modernizing movements.

Iranian politics has been marked by sharp ideological divisions and infighting. These divides, kept largely out of public view until the 1990s, came to greater light with the contested 2009 presidential elections. To explain the diverse and complex forces that led to this event and that animate Iran s current fractured society and polity, author Shireen T. Hunter looks beyond the battle between the forces of reform and reaction, democracy and dictatorship, and considers the historic forces that created the conditions faced by Iran since the revolution. Iran Divided: The Historic Roots of Iranian Debates on Identity, Culture, and Governance in the 21st Century explains historical and political factors and their relevance to Iran today, shedding light on the forces behind Iranian politics and society. This book discusses: .historical roots of Iran s current divisions and debates; .Iran versus Islam; .secularism versus religion; .constitutionalism versus Islamic government; .fundamental issues of identity, culture, and governance; .aging of the revolutionary coalition; .development of new elites; .experiences of the Islamic republic; .and new international conditions moving the country beyond old divides and ideological rifts toward a new national consensus. A comprehensive survey, the book will be an indispensable tool to any student seeking to understand the Islamic Republic of Iran and its standing in the world today."

This timely book offers an accessible introduction to religion in international affairs. Shireen T. Hunter highlights the growing importance of religion in politics and analyzes its nature, role, and significance. She places the question of religion's impact on global affairs in the broader context of state and nonstate actors, weighing the factors that most affect their actions. Through the lens of three compelling and distinctive case studies-Russia's response to the Yugoslav crisis, Turkey's reaction to the Bosnian war, and Europe's policy toward Turkish membership in the EU-Hunter demonstrates that religion increasingly shapes international affairs in significant and diverse ways. Her book is essential reading for anyone needing a better understanding of why and, more important, how, religion influences the behavior of international actors and thus the character of world politics.

This textbook helps students and readers navigate the various factors ranging from the legacy of the past, ethnic, sectarian differences, and cultural rivalry to the impact of colonial rule, modernization and state building, plus the evolving nature of the international political system and great power policies in shaping Arab-Iranian relations in the last seven decades. The first part of this book looks into factors such as history, ethnic, sectarian and cultural issues that have shaped Iran's relations with Arab states. It explores the impact of the process of modernization and state-building in the Arab world on these relations, plus the legacy of colonialism and the shifting dynamics of international politics and the evolution key global players' policies towards Iran and the Arab states. The second part examines case studies in the evolution of Iran's relations with several key Arab states, including Egypt, Syria and Lebanon, Iraq, Saudi Arabia and the smaller Persian Gulf Arab states. By highlighting the complex set of factors and their interactions that have shaped Arab-Iranian relations, the book hopes to be a corrective to the simplistic and reductionist interpretations of these relations. This approach shows how a variety of factors and their interactions have shaped these relations; sometimes they have exacerbated the conflictual aspects of these relations and at other times have fostered accommodation and even cooperation.

This collection surveys the three South Caucasian states' economic, social and political evolution since their independence in 1991. It assesses their successes and failures in these areas, including their attempts to build new national identities and value systems to replace Soviet-era structures. It explains the interplay of domestic and international factors that have affected their performance and influenced the balance of their successes and shortcomings. It focuses on the policies pursued by key regional and international actors towards the region and assesses the effects of regional and international rivalries on these states' development, as well as on the prospects for regional cooperation and conflict resolution. Finally, it analyzes a number regional and international developments which could affect the future trajectory of these states' evolution.

This timely book offers an accessible introduction to religion in international affairs. Shireen T. Hunter highlights the growing importance of religion in politics and analyzes its nature, role, and significance. She places the question of religion's impact on global affairs in the broader context of state and nonstate actors, weighing the factors that most affect their actions. Through the lens of three compelling and distinctive case studies-Russia's response to the Yugoslav crisis, Turkey's reaction to the Bosnian war, and Europe's policy toward Turkish membership in the EU-Hunter demonstrates that religion increasingly shapes international affairs in significant and diverse ways. Her book is essential reading for anyone needing a better understanding of why and, more important, how, religion influences the behavior of international actors and thus the character of world politics.

Iranian politics has been marked by sharp ideological divisions and infighting. These divides, kept largely out of public view until the 1990s, came to greater light with the contested 2009 presidential elections. To explain the diverse and complex forces that led to this event and that animate Iran s current fractured society and polity, author Shireen T. Hunter looks beyond the battle between the forces of reform and reaction, democracy and dictatorship, and considers the historic forces that created the conditions faced by Iran since the revolution. Iran Divided: The Historic Roots of Iranian Debates on Identity, Culture, and Governance in the 21st Century explains historical and political factors and their relevance to Iran today, shedding light on the forces behind Iranian politics and society. This book discusses: .historical roots of Iran s current divisions and debates; .Iran versus Islam; .secularism versus religion; .constitutionalism versus Islamic government; .fundamental issues of identity, culture, and governance; .aging of the revolutionary coalition; .development of new elites; .experiences of the Islamic republic; .and new international conditions moving the country beyond old divides and ideological rifts toward a new national consensus. A comprehensive survey, the book will be an indispensable tool to any student seeking to understand the Islamic Republic of Iran and its standing in the world today."

A comprehensive exploration of postrevolution Iranian foreign policy analyzes the country's relations with key nations and regions and the impact of both Iran's domestic situation and the developing global system. Iran's Foreign Policy in the Post-Soviet Era: Resisting the New International Order provides the first truly comprehensive, in-depth survey of Iranian foreign policy, issue by issue and country by country, since the Islamic Revolution. To help readers understand both the what and the why of Iran's role in the world and formulate useful responses to that role, the author provides a detailed analysis of Iranian foreign policy in all its dimensions. The first part of the book places Iranian actions, particularly its relations with the United States and other key players, within the context of the emerging international system, while also showing how domestic developments impact foreign policy. The second part surveys Iranian relations with specific actors, notably the United States and Russia, and with key regions, including Europe, Central Asia, the Arab world, Latin America, and Africa. Providing an antidote to existing preconceptions, this incisive analysis lays an analytically sound basis for shaping policies toward Iran—policies with potentially high payoff in terms of regional security and stability.

The Islamic world has a poor record in terms of modernization and democracy. However, the source of this situation is not religion, but factors including colonialism, international economic and trading systems, and the role of the military, among others. Recognizing these themes allows the consideration of possible remedies for change in the Muslim world. The Islamic world has a poor record in terms of modernization and democracy. However, the source of this situation is not religion—Islam—but rather factors including colonialism, international economic and trading systems, and the role of the military, among others. Recognizing these themes allows the consideration of possible remedies for change in the Muslim world. The distinguished scholars contributing to this volume identify key factors—some intrinsic to the Muslim world, and some external—that contribute to Islam's current predicament. Contrary to much prevailing thought and opinion, Islam is neither monolithic nor impervious to change. It is neither anti-democratic nor inherently anti-modernization. Islam itself, as this book shows, is not the root cause of the malaise of the Islamic world.

The Islamic world has a poor record in terms of modernization and democracy. However, the source of this situation is not religion, but factors including colonialism, international economic and trading systems, and the role of the military, among others. Recognizing these themes allows the consideration of possible remedies for change in the Muslim world. The Islamic world has a poor record in terms of modernization and democracy. However, the source of this situation is not religion-Islam-but rather factors including colonialism, international economic and trading systems, and the role of the military, among others. Recognizing these themes allows the consideration of possible remedies for change in the Muslim world. The distinguished scholars contributing to this volume identify key factors-some intrinsic to the Muslim world, and some external-that contribute to Islam's current predicament. Contrary to much prevailing thought and opinion, Islam is neither monolithic nor impervious to change. It is neither anti-democratic nor inherently anti-modernization. Islam itself, as this book shows, is not the root cause of the malaise of the Islamic world.

Today there are at least 15 million people in Western Europe who adhere to the Muslim faith or have close cultural or other affiliations with the Islamic world. Indeed, in the course of a few decades, Islam has emerged as Europe's second religion, after Christianity. What is remarkable about this phenomenon is that it has occurred gradually, generally peacefully, and, in some measure, as a consequence of the economic needs of European countries.

Despite some difficulties, Islam is slowly but inexorably becoming part of Europe's social, cultural, and, to some degree, political landscape. The question today is not can Islam be uprooted and expelled from European soil, as was done six centuries ago during the period of Reconquista in Spain, but rather what is the best way of accommodating Islam in Europe and establishing cooperative relations between Muslims and the followers of other religious and/or secular value systems. This volume examines the situation and attempts to provide answers to these questions through a country-by-country analysis by recognized experts from each of the Western European nations examined. An invaluable resource and text for scholars, students, and other researchers involved with Islamic and European Studies.

Today there are at least 15 million people in Western Europe who adhere to the Muslim faith or have close cultural or other affiliations with the Islamic world. Indeed, in the course of a few decades, Islam has emerged as Europe's second religion, after Christianity. What is remarkable about this phenomenon is that it has occurred gradually, generally peacefully, and, in some measure, as a consequence of the economic needs of European countries. Despite some difficulties, Islam is slowly but inexorably becoming part of Europe's social, cultural, and, to some degree, political landscape. The question today is not can Islam be uprooted and expelled from European soil, as was done six centuries ago during the period of "Reconquista" in Spain, but rather what is the best way of accommodating Islam in Europe and establishing cooperative relations between Muslims and the followers of other religious and/or secular value systems. This volume examines the situation and attempts to provide answers to these questions through a country-by-country analysis by recognized experts from each of the Western European nations examined. An invaluable resource and text for scholars, students, and other researchers involved with Islamic and European Studies.

This timely study is the first to examine the relationship between competition for energy resources and the propensity for conflict in the Caspian region. Taking the discussion well beyond issues of pipeline politics and the significance of Caspian oil and gas to the global market, the book offers significant new findings concerning the impact of energy wealth on the political life and economies of Azerbaijan, Kazakhstan, and Turkmenistan. The contributors, a leading group of scholars and policymakers, explore the differing interests of ruling elites, the political opposition, and minority ethnic and religious groups region-wide. Placing Caspian development in the broader international relations context, the book assesses the ways in which Russia, China, Iran, and Turkey are fighting to protect their interests in the newly independent states and how competition for production contracts and pipeline routes influences regional security. Specific chapters also link regional issues to central questions of international politics and to theoretical debates over the role of energy wealth in political and economic development worldwide. Woven throughout the implications for U.S. policy, giving the book wide appeal to policymakers, corporate executives, energy analysts, and scholars alike.

Shireen Hunter provides a pragmatic analysis of relations between Islam and the West, marked by specific cases from the contemporary Islamic/Western divide. Her book gives a realistic and accurate assessment of the relative role of civilizational factors in determining the nature of the state and the prospects for Muslim-Western relations (i.e., whether they will be conflictual or cooperative). Hunter answers the question: Can an accommodation between Islam and the West take place in a gradual and evolutionary manner or will it happen only after conflict and confrontation? And, contrary to Huntington's vaunted thesis in "The Clash of Civilizations and the Remaking of World Order" (Simon & Schuster, 1996), she finds that the reality of modern Islam offers room for hope.

Hunter challenges many of the prevailing Western views of the Muslim world. For example, despite the widespread belief on the specificity of Islam because of an assumed fusion of politics and religion, in reality the fusion--of the spiritual and the temporal--has not been greater in Islam than in other religions. Therefore, Hunter asserts, the slower pace of secularization in Muslim countries can not be attributed to IslaM's specificity. This is a major study that will be of interest to concerned citizens as well as scholars and students of the Middle East and Islam.

Shireen Hunter provides a pragmatic analysis of relations between Islam and the West, marked by specific cases from the contemporary Islamic/Western divide. Her book gives a realistic and accurate assessment of the relative role of civilizational factors in determining the nature of the state and the prospects for Muslim-Western relations (i.e., whether they will be conflictual or cooperative). Hunter answers the question: Can an accommodation between Islam and the West take place in a gradual and evolutionary manner or will it happen only after conflict and confrontation? And, contrary to Huntington's vaunted thesis in "The Clash of Civilizations and the Remaking of World Order" (Simon & Schuster, 1996), she finds that the reality of modern Islam offers room for hope.

Hunter challenges many of the prevailing Western views of the Muslim world. For example, despite the widespread belief on the specificity of Islam because of an assumed fusion of politics and religion, in reality the fusion--of the spiritual and the temporal--has not been greater in Islam than in other religions. Therefore, Hunter asserts, the slower pace of secularization in Muslim countries can not be attributed to IslaM's specificity. This is a major study that will be of interest to concerned citizens as well as scholars and students of the Middle East and Islam.

When the Soviet Union officially ended in December 1991 and was replaced by the Commonwealth of Independent States, the five central Asian republics-Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan-also became independent. This study examines the course of nationalist, ethnic, and pro-independence movements in the Central Asian region since 1991, as well as the geopolitical situation surrounding and involving these new states. Because of differences in size, ethnic composition, historical and cultural characteristics, resource base, and geographical location, these countries' patterns of evolution during the post-independence period have varied greatly. Nevertheless, during the last few years, certain basic common patterns have emerged, both in the political and economic development of the Central Asian states and in their external relations. These patterns and developments are analyzed here by a noted expert in Eurasian studies.

Three years after the departure of the Ayatollah Rouhallah Khomeini, Iran's political future remains uncertain. This volume explores the directions the Islamic regime and, more importantly, the Iranian society and nation are likely to take in the 1990s. The study begins with a brief historical survey of Iran's political institutions, its sociocultural traits, and its economic and military conditions, as well as its foreign policy orientation at the time of the revolution. It follows with a summary of the political, social, and economic changes the Islamic revolution introduced. These serve as benchmarks against which to measure the changes and reforms of the last three years and provide a basis for sketching the potential future directions of Iran's domestic evolution and foreign relations.

This textbook helps students and readers navigate the various factors ranging from the legacy of the past, ethnic, sectarian differences, and cultural rivalry to the impact of colonial rule, modernization and state building, plus the evolving nature of the international political system and great power policies in shaping Arab-Iranian relations in the last seven decades. The first part of this book looks into factors such as history, ethnic, sectarian and cultural issues that have shaped Iran's relations with Arab states. It explores the impact of the process of modernization and state-building in the Arab world on these relations, plus the legacy of colonialism and the shifting dynamics of international politics and the evolution key global players' policies towards Iran and the Arab states. The second part examines case studies in the evolution of Iran's relations with several key Arab states, including Egypt, Syria and Lebanon, Iraq, Saudi Arabia and the smaller Persian Gulf Arab states. By highlighting the complex set of factors and their interactions that have shaped Arab-Iranian relations, the book hopes to be a corrective to the simplistic and reductionist interpretations of these relations. This approach shows how a variety of factors and their interactions have shaped these relations; sometimes they have exacerbated the conflictual aspects of these relations and at other times have fostered accommodation and even cooperation.