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How Rabbi Stephen S. Wise changed the trajectory of American Reform
Judaism over the course of the twentieth century and well into the
twenty-first In 1922, Rabbi Stephen S. Wise, a leader of the
Zionist movement, established the Jewish Institute of Religion
(JIR), a nondenominational rabbinical seminary in New York City.
Having already founded the thriving Free Synagogue movement and the
American Jewish Congress, he intended to revolutionize American
liberal Judaism. Wise believed mainstream American Jewish
institutions had become outdated, and he championed a progressive
Jewish nationalism that would fight alongside America’s leading
proponents of social and economic justice. We Shall Build Anew
tells the little-known story of how Wise changed the trajectory of
American Judaism for the next century. Through JIR, he trained a
new cadre of young rabbis who shared his outlook, charged them with
invigorating and reshaping Jewish life, and launched them into
positions of leadership across the country. While Wise earned the
ire of many mainstream Jewish leaders through his disregard for
denominational distinctions, JIR became home to faculty and
students of widely divergent religious and political viewpoints. We
Shall Build Anew is the first book dedicated exclusively to the
history of the Jewish Institute of Religion. The story of Wise’s
vision for American liberal Judaism is now more important than
ever. As American Jewry becomes increasingly polarized around
debates concerning religious doctrine as well as Zionism and
Israel, the JIR model offers hope that progressives and
conservatives, Zionists and non-Zionists, and Jews representing the
full spectrum of religious life cannot only coexist but also work
together in the name of a vibrant Judaism and a just and peaceful
world.
The office of rabbi is the most visible symbol of power and
prestige in Jewish communities. Rabbis both interpret to their
congregations the requirements of Jewish life and instruct
congregants in how best to live this life. Lesbian Rabbis: The
First Generation documents a monumental change in Jewish life as
eighteen lesbian rabbis reflect on their experiences as
trailblazers in Judaism's journey into an increasingly
multicultural world. In frank and revealing essays, the
contributors discuss their decisions to become rabbis and describe
their experiences both at the seminaries and in their rabbinical
positions. They also reflect on the dilemma whether to conceal or
reveal their sexual identities to their congregants and superiors,
or to serve specifically gay and lesbian congregations. The
contributors consider the tensions between lesbian identity and
Jewish identity, and inquire whether there are particularly
""lesbian"" readings of traditional texts. These essays also ask
how the language of Jewish tradition touches the lives of lesbians
and how lesbianism challenges traditional notions of the Jewish
family. ""'Today I am completely 'out' personally and
professionally, and yet I have learned that the 'coming out'
process never ends. Even today, I find myself in professional
situations in which yet again I must reveal that I am a lesbian,
yet again I must prove myself worthy of functioning professionally
in the 'straight' world. I still encounter moments of awkwardness,
some hostility, and some sense of exclusion as I negotiate the
pathways of my professional life.""-Rabbi Leila Gal Berner, from
Lesbian Rabbis: The First Generation
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