The essays included in this volume are based on papers delivered at the International Symposium on Varieties of Marxism, held at the Van Leer Jerusalem Foundation on June 16-19,1974, and dedicated to the memory of George Lichtheim. When the idea of such a symposium was first raised, the organizers planned to have George Lichtheim as one of the main speakers at the event. In our last and brief meeting in London, I suggested this to him and Lichtheim gave his consent to attend the symposium, though at that time no date was yet fixed. His tragic death a few months later left a gap not only in the program of the symposium but in Marxist studies generally; it was felt that per haps one way of paying tribute to his contribution to the study of a subject so near to his mind would be to name the symposium in his memory and devote an introductory paper to an attempt at an intel lectual portrait of George Lichtheim as an historian of ideas. The volume as published includes all papers delivered at the sym posium, with the excep, tion of the papers of J. L. Talmon (Jerusalem) on 'Marxism and Nationalism' and Gajo Petrovic (Zagreb) on 'Yugo slav Marxism'. Appended is also a short obituary written by me on Lichtheim for the journal Political Science published by the American Political Science Association."

For eighteen centuries pious Jews had prayed for the return to Jerusalem, but only in the revolutionary atmosphere of nineteenth-century Europe was this yearning transformed into an active political philosophy: Zionism. In The Making of Modern Zionism, the distinguished political scientist Shlomo Avineri rejects the common view that Zionism was solely a reaction to anti-Semitism and persecution. Rather, he sees it as part of the universal quest for self-determination. In sharply-etched intellectual profiles of Zionism's major thinkers from Moses Hess to Theodore Herzl and from Vladimir Jabotinsky to David Ben Gurion, Avineri traces the evolution of this quest from its intellectual origins in the early nineteenth century to the establishment of the State of Israel. In an expansive new epilogue, he tracks the rise of religious Zionism since the 1970s, explaining its pernicious effect on the nation that secular Zionism created. The result is a book that enables us to understand, as perhaps never before, one of the truly revolutionary ideas of our time.

The essays included in this volume are based on papers delivered at the International Symposium on Varieties of Marxism, held at the Van Leer Jerusalem Foundation on June 16-19,1974, and dedicated to the memory of George Lichtheim. When the idea of such a symposium was first raised, the organizers planned to have George Lichtheim as one of the main speakers at the event. In our last and brief meeting in London, I suggested this to him and Lichtheim gave his consent to attend the symposium, though at that time no date was yet fixed. His tragic death a few months later left a gap not only in the program of the symposium but in Marxist studies generally; it was felt that per haps one way of paying tribute to his contribution to the study of a subject so near to his mind would be to name the symposium in his memory and devote an introductory paper to an attempt at an intel lectual portrait of George Lichtheim as an historian of ideas. The volume as published includes all papers delivered at the sym posium, with the excep, tion of the papers of J. L. Talmon (Jerusalem) on 'Marxism and Nationalism' and Gajo Petrovic (Zagreb) on 'Yugo slav Marxism'. Appended is also a short obituary written by me on Lichtheim for the journal Political Science published by the American Political Science Association."

Moses Hess is a major figure in the development of both early communist and Zionist thought. The Holy History of Mankind appeared in 1837, and was the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity that showed the considerable influence upon Hess of Spinoza, Herder and Hegel. In due course many of Hess's ideas would find their way into the work of Karl Marx, and into subsequent socialist thought. The distinguished political scientist Shlomo Avineri provides the first full English translation of this text, along with new renditions of Socialism and Communism, A Communist Credo; and The Consequences of a Future Revolution of the Proletariat. All of the usual reader-friendly series features are provided, including a chronology, concise introduction and notes for further reading, in a work of special relevance to students of politics, modern European history, and the history of Zionism.

Moses Hess is a major figure in the development of both early communist and Zionist thought. The Holy History of Mankind appeared in 1837, and was the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity that showed the considerable influence upon Hess of Spinoza, Herder and Hegel. In due course many of Hess's ideas would find their way into the work of Karl Marx, and into subsequent socialist thought. The distinguished political scientist Shlomo Avineri provides the first full English translation of this text, along with new renditions of Socialism and Communism, A Communist Credo; and The Consequences of a Future Revolution of the Proletariat. All of the usual reader-friendly series features are provided, including a chronology, concise introduction and notes for further reading, in a work of special relevance to students of politics, modern European history, and the history of Zionism.

From the prizewinning Jewish Lives series, a new exploration of Karl Marx's life through his intellectual contributions to modern thought "A perceptive and fair-minded corrective to superficial treatments of the man."-Jonathan Rose, Wall Street Journal Karl Marx (1818-1883)-philosopher, historian, sociologist, economist, current affairs journalist, and editor-was one of the most influential and revolutionary thinkers of modern history, but he is rarely thought of as a Jewish thinker, and his Jewish background is either overlooked or misrepresented. Here, distinguished scholar Shlomo Avineri argues that Marx's Jewish origins did leave a significant impression on his work. Marx was born in Trier, then part of Prussia, and his family had enjoyed equal rights and emancipation under earlier French control of the area. But then its annexation to Prussia deprived the Jewish population of its equal rights. These developments led to the reluctant conversion of Marx's father, and similar tribulations radicalized many young intellectuals of that time who came from a Jewish background. Avineri puts Marx's Jewish background in its proper and balanced perspective, and traces Marx's intellectual development in light of the historical, intellectual, and political contexts in which he lived. About Jewish Lives: Jewish Lives is a prizewinning series of interpretative biography designed to explore the many facets of Jewish identity. Individual volumes illuminate the imprint of Jewish figures upon literature, religion, philosophy, politics, cultural and economic life, and the arts and sciences. Subjects are paired with authors to elicit lively, deeply informed books that explore the range and depth of the Jewish experience from antiquity to the present. In 2014, the Jewish Book Council named Jewish Lives the winner of its Jewish Book of the Year Award, the first series ever to receive this award. More praise for Jewish Lives: "Excellent." - New York times "Exemplary." - Wall St. Journal "Distinguished." - New Yorker "Superb." - The Guardian

First full-length study in English of Hegel's political philosophy. Draws on his philosophical works, political tracts and personal correspondence. Shows how his concern with social problems influenced his concept of state.

"One of the most comprehensive and coherent restatements of Marx's theoretical position ever written." Saturday Review

In the last decade much contemporary political and moral thought has been devoted to the debate between communitarianism and individualism. While individualists advocate the notions of rights, neutrality, and impartiality, and see society as a voluntary association for mutual advantage, communitarians argue that individuals are never detached from their society, culture, and history and that if they are to be properly understood they must first be examined in these contexts. The essays collected in this volume reflect the many faces of this debate and examine its implications for the political arena. They cover a wide spectrum of thought and opinion and include work by Ronald Dworkin, Marilyn Friedman, David Gauthier, Amy Gutmann, Will Kymlicka, Alasdair MacIntyre, David Miller, Robert Nozick, John Rawls, Michael Sandel, Charles Taylor, and Michael Walzer.

Ever since the discovery of Marx's Early Writings, most of the literature concerned with Marx's intellectual development has centred around the so-called gap between the 'young' Marx, who was considered to be a humanist thinker, and the 'older' Marx, who was held to be a determinist with little concern for anything outside his narrow theory of historical materialism. Dr Avineri claims that such a gap between the 'young' and 'older' Marx did not exist. He supports his claim by a detailed study of the whole corpus of Marx's writing on social and political thought.