Celebrants of an ever-emerging 'globalization' fly the banner of free trade, the mass marketization of once faltering economies, and rising economic and social standards for all. Many opponents to globalization rightfully point out that borders still exist largely for the purposes of keeping one 'commodity' in its place: the labor commodity or, the more familiar, immigrant. Arguments of this type are often steeped in economic and social discourse. Race and ethnicity are seen as either being subsumed by this discourse or are entirely ignored as incidental to this type of political thought. In Ethnicity, Class and Nationalism: Caribbean and Extra-Caribbean Dimensions specialists writing on the Caribbean form of the nation-state place race and ethnicity along with class in its proper context: at the very foundations of the modern nation. Editor Anton L. Allahar has handpicked scholarship that is both contemporary and expert in its consideration of Caribbean geo-politics. Furthermore, essays in this volume include comparative cases from around the globe. In the interest of locating race and ethnicity as sociological and political categories that are inimical to contemporary conceptions of the nation state, Allahar explores spaces other than the Caribbean. The result is a comparative study that is unique in scope and also in its level of scholarly reflection. This book is the first of its kind. It is essential reading for anyone interested in advancing their analysis of political, economic, social, and cultural thought in the Caribbean."

During the colonial period in Guyana, the country's coastal lands were worked by enslaved Africans and indentured Indians. In Creole Indigeneity, Shona N. Jackson investigates how their descendants, collectively called Creoles, have remade themselves as Guyana's new natives, displacing indigenous peoples in the Caribbean through an extension of colonial attitudes and policies. Looking particularly at the nation's politically fraught decades from the 1950s to the present, Jackson explores aboriginal and Creole identities in Guyanese society. Through government documents, interviews, and political speeches, she reveals how Creoles, though unable to usurp the place of aboriginals as First Peoples in the New World, nonetheless managed to introduce a new, more socially viable definition of belonging, through labor. The very reason for bringing enslaved and indentured workers into Caribbean labor became the organizing principle for Creoles' new identities. Creoles linked true belonging, and so political and material right, to having performed modern labor on the land; labor thus became the basis for their subaltern, settler modes of indigeneity-a contradiction for belonging under postcoloniality that Jackson terms "Creole indigeneity." In doing so, her work establishes a new and productive way of understanding the relationship between national power and identity in colonial, postcolonial, and anticolonial contexts.