Retelling Time challenges the hegemony of colonial modernity over academic disciplines and over ways in which we think about something as fundamental as time. It reclaims a bouquet of alternative practices of time from premodern South Asia, which stem from worldviews that have been marginalized. These practices relate to a range of classical and vernacular genres including alaṃkāra, theravāda, yoga, rāmakathā, tasawwuf, āyāraṃga, purāṇa, trikā-tantra, navya-nyāya, pratyabhijñā, carita, kūṭīyāṭṭam and maṅgala kāvya. These represent multiple languages such as Sanskrit, Persian, Pali, Prakrit, Awadhi, Malayalam, Kannada, and Bengali, as well as diverse streams, from Hinduism, Jainism, Buddhism, and Sufi Islam to logic, yoga, tantra, theatre, and poetics. Retelling Time questions the modern Eurocentric belief in an empty, homogenous, abbreviated, secular and irreversible time. It proposes instead that that premodern South Asia invested time with cultural function and value, which ranged from the contingent to the transcendent, the quotidian to the cosmic, the fleeting to the eternal, and the social to the spiritual. Accordingly, time was reworked --- stretched, melded, collapsed, recursed, rolled over, and even extinguished. Sacred, social, aesthetic, scientific, fictional, historical, and performative South Asian traditions are seen here in conversation with one other, mediated by an ethical paradigm. Their collective challenge is to decolonize our ways of knowing and being. This book will be of interest to scholars of South Asian history, philosophy of history, anthropology, literature, Sanskrit, post colonial studies, cultural studies, studies of temporality and of the Global South.

1) This book presents a comprehensive overview of the relationship between myths and places in the Indian subcontinent. 2) Rich in archival sources, it contains case studies from new places like Kodungallur, Champaran, Hamirpur, Nilachal Hills in India and discusses themes like the Hindu, Buddhist and Jaina myths as well as myths from a Jewish homeland. 3) This book will be of interest to departments of history, anthropology and South Asian Studies across UK.

Retelling Time challenges the hegemony of colonial modernity over academic disciplines and over ways in which we think about something as fundamental as time. It reclaims a bouquet of alternative practices of time from premodern South Asia, which stem from worldviews that have been marginalized. These practices relate to a range of classical and vernacular genres including alamkara, theravada, yoga, ramakatha, tasawwuf, ayaramga, purana, trika-tantra, navya-nyaya, pratyabhijna, carita, kutiyattam and mangala kavya. These represent multiple languages such as Sanskrit, Persian, Pali, Prakrit, Awadhi, Malayalam, Kannada, and Bengali, as well as diverse streams, from Hinduism, Jainism, Buddhism, and Sufi Islam to logic, yoga, tantra, theatre, and poetics. Retelling Time questions the modern Eurocentric belief in an empty, homogenous, abbreviated, secular and irreversible time. It proposes instead that that premodern South Asia invested time with cultural function and value, which ranged from the contingent to the transcendent, the quotidian to the cosmic, the fleeting to the eternal, and the social to the spiritual. Accordingly, time was reworked --- stretched, melded, collapsed, recursed, rolled over, and even extinguished. Sacred, social, aesthetic, scientific, fictional, historical, and performative South Asian traditions are seen here in conversation with one other, mediated by an ethical paradigm. Their collective challenge is to decolonize our ways of knowing and being. This book will be of interest to scholars of South Asian history, philosophy of history, anthropology, literature, Sanskrit, post colonial studies, cultural studies, studies of temporality and of the Global South.

Eloquent Spaces adopts the twin analytic of meaning and community to write a fresh history of building in early India. It presents a new perspective on the principles and practices of early Indian architecture. Defining it broadly over a range of space uses, the book argues for architecture as a form of cultural production as well as public consumption. Ten chapters by leading archaeologists, architects, historians and philosophers, examining different architectural sites and landscapes, including Sanchi, Moodabidri, Srinagar, Chidambaram, Patan, Konark, Basgo and Puri, demonstrate the need to look beyond the built form to its spirit, beyond aesthetics to cognition, and thereby to integrating architecture with its myriad living contexts. The volume captures some of the semantic diversity inherent in premodern Indian traditions of civic building, both sacred and secular, which were, however, unified in their insistence on enacting meaning and a transcendent validity over and above utility and beauty of form. The book is a quest for a culturally rooted architecture as an alternative to the growing crisis of disembededness that informs modern praxis. This volume will be of interest to scholars and practitioners of architecture, ancient Indian history, philosophy, art history and cultural studies.

Eloquent Spaces adopts the twin analytic of meaning and community to write a fresh history of building in early India. It presents a new perspective on the principles and practices of early Indian architecture. Defining it broadly over a range of space uses, the book argues for architecture as a form of cultural production as well as public consumption. Ten chapters by leading archaeologists, architects, historians and philosophers, examining different architectural sites and landscapes, including Sanchi, Moodabidri, Srinagar, Chidambaram, Patan, Konark, Basgo and Puri, demonstrate the need to look beyond the built form to its spirit, beyond aesthetics to cognition, and thereby to integrating architecture with its myriad living contexts. The volume captures some of the semantic diversity inherent in premodern Indian traditions of civic building, both sacred and secular, which were, however, unified in their insistence on enacting meaning and a transcendent validity over and above utility and beauty of form. The book is a quest for a culturally rooted architecture as an alternative to the growing crisis of disembededness that informs modern praxis. This volume will be of interest to scholars and practitioners of architecture, ancient Indian history, philosophy, art history and cultural studies.