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This book is the first comprehensive study of the reception of
Tennessee Williams in China, from rejection and/or misgivings to
cautious curiosity and to full-throated acceptance, in the context
of profound changes in China's socioeconomic and cultural life and
mores since the end of the Cultural Revolution. It fills a
conspicuous gap in scholarship in the reception of one of the
greatest American playwrights and joins book-length studies of
Chinese reception of Shakespeare, Ibsen, O'Neill, Brecht, and other
important Western playwrights whose works have been eagerly
embraced and appropriated and have had catalytic impact on modern
Chinese cultural life.
Adapting Western Classics for the Chinese Stage presents a
comprehensive study of transnational, transcultural, and
translingual adaptations of Western classics from the turn of the
twentieth century to present-day China in the age of globalization.
Supported by a wide range of in-depth research, this book Examines
the complex dynamics between texts, both dramatic and
socio-historical; contexts, both domestic and international; and
intertexts, Western classics and their Chinese reinterpretations in
huaju and/or traditional Chinese xiqu; Contemplates Chinese
adaptations of a range of Western dramatic works, including Greek,
English, Russian, and French; Presents case studies of key Chinese
adaptation endeavors, including the 1907 adaptation of Uncle Tom's
Cabin by the Spring Willow Society and the 1990 adaptation of
Hamlet by Lin Zhaohua; Lays out a history of uneasy convergence of
East and West, complicated by tensions between divergent
sociopolitical forces and cultural proclivities. Drawing on
disciplines and critical perspectives, including theatre and
adaptation studies, comparative literature, translation studies,
reception theory, post-colonialism, and intertextuality, this book
is key reading for students and researchers in any of these fields.
By December 1937, the Japanese Imperial Army had advanced into the
heartland of China and reached toward their inevitable climax:
Nanjing, China's capital and glorious ancient city nestled at the
base of the Purple Mountain, was besieged. The government had fled,
leaving several hundred thousand civilians and soldiers behind,
among them a twelve-year-old girl. To face the unthinkable. An
unprecedented historical novel, Purple Mountain presents a
riveting, profoundly intimate portrait of Nanjing and its people
during the first six days after its fall to the Japanese army.
Within the city walls are men and women, young and old, soldiers
and civilians, Chinese and a dozen foreigners, all caught up in the
whirling, turbulent fires of history. The story, inspired by real
historical events and people, probes deeply into the souls of
victims and perpetrators of war atrocities, and hails its
unassuming heroes and heroines. It is a powerful allegory against
the folly of war and the horrors of genocide. This WindsAsClouds
edition is based on When the Purple Mountain Burns: A Novel
published by the Long River Press (2005). Two Chinese editions (one
in simplified Chinese and one in classic Chinese) were published in
Shanghai and Hong Kong respectively in 2005. A screenplay Qi wrote
on the same story has been optioned for production.
"Turncoats" and "Diabolic Brainwashing" are among the headlines
that met the 21 young American GIs who refused repatriation when
the armistice was signed to end the Korean War (1950-53) and chose
to go to Red China. Hollywood films such as "The Manchurian
Candidate" (1962) didn't help ease the frenzy over the perceived
Communist diabolism either. For a long time no one knows what life
behind the "Bamboo Curtain" was really like for those "21
Turncoats" who had turned their backs on their motherland.
"Twin-Sun River" tells the story of Pfc Simon Mackenzie who chooses
to disappear in the heartland of China to chase his "Walden" or
"Peach Orchard Outside the World" dream soon after the armistice
was effected. There, in a small mountain village, Simon's decision
is tested over and again as he struggles to survive a big flood,
the Great Leap Forward, the Famine, and finally, the Cultural
Revolution and as he becomes enmeshed in the life of a Chinese
family and their beautiful "widowed" daughter-in-law. Parallel to
Simon's journey is that of Jie Ding, a humanities professor who
traverses the changing landscape of China during the summer of 2001
to accomplish an impossible mission while trying to exorcise his
own demons: his marital problems and the haunting memories of the
Cultural Revolution. The two journeys "crisscross" and finally
converge on the Twin-Sun River glimmering under the early fall sky.
The 14 stories collected in this book are about people caught in
the unsettling dramas of Chinese society accelerating at a
blistering pace in the decades after the Cultural Revolution, as
can be evidenced by the titles of the stories: "The Evidence," "The
Tenants," "Old Batteries," "Love Me, Love My Dog," "Buddha's Feet,"
"How Was Your Dance Today?," "Big Mama," "The Long March, Sort of,"
"The Girl in Blue Jeans," "Red Guard Fantasies..".. Love Me, Love
My Dog and Other Stories is based on an earlier edition titled Red
Guard Fantasies and Other Stories (Long River Press, 2007), which
has won praises from acclaimed fiction writers such as Gloria Frym,
author of Distance No Object and Homeless at Home: "Qi's stories of
post-Cultural Revolution China gloriously join the lineage of
Chekhov. With unadorned prose and utmost compassion... Red Guard
Fantasies offers glimpses of How to Be Chinese now that
instructions from the Little Red Book no longer apply." Daniel Asa
Rose, author of Hiding Places: A Father and His Sons Retrace Their
Family's Escape from the Holocaust: "By turns tender and chilling,
these elegant and deeply knowing tales linger in the mind." Witty,
poignant, absurd, and shocking, Love Me, Love My Dog stories offer
a telling depiction of the myriad world of jaded entrepreneurs,
overzealous cops, karaoke fanatics, dog lovers (and haters),
liberated coeds, and frustrated urbanites who move in and out of
China's colorful neon-lit cites and dusty rural villages,
transitioning from one world to the other.
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