An international bestseller, originally published in 1970, when Shulamith Firestone was just twenty-five years old, The Dialectic of Sex was the first book of the women's liberation movement to put forth a feminist theory of politics. Beginning with a look at the radical and grassroots history of the first wave (with its foundation in the abolition movement of the time), Firestone documents its major victory, the expansion of the franchise in 1920, and the fifty years of ridicule that followed. She goes on to deftly synthesize the work of Freud, Marx, de Beauvoir, and Engels to create a cogent argument for feminist revolution. Ultimately she presents feminism as the key radical ideology, the missing link between Marx and Freud, uniting their visions of the political and the personal. The Dialectic of Sex remains remarkably relevant today-a testament to Firestone's startlingly prescient vision. The author died in 2012, but her ideas live on through this extraordinary book.

A collection of short stories, set among the disappeared and darkened sectors of New York City, about characters who fall prey to an increasingly bureaucratized poverty. In 1970, at the age of twenty-five, Shulamith Firestone wrote and published The Dialectic of Sex, immediately becoming a classic of second wave feminism across the world to this very day. It was one of the few books that dared to look at how radical feminism could and should shape the future; and one whose predictions (the cybernetic revolution, for example) proved startlingly prescient of issues today. Published by Semiotext(e) in 1998, Airless Spaces, Firestone's first work of fiction, is a collection of short stories written by Firestone as she found herself drifting from the professional career path she'd been on and into what she describes as a new "airless space." These deadpan stories, set among the disappeared and darkened sectors of New York City, are about losers who fall prey to an increasingly bureaucratized poverty and find themselves in an out of (mental) hospitals. But what gives characters such as SCUM-Manifesto author Valerie Solanas their depth and charge, is their the small crises that trigger an awareness that they're in trouble. Some time later, after I had moved to St. Mark's Place, I saw Valerie in the street. She asked me for a quarter, and I saw that she was begging. She had lost her apartment, and presumably her welfare. Later, a friend of mine who ran a store on St. Mark's Place said that Valerie had approached him for shelter. She was covered with sores, and wearing only a blanket to beg in. She had been out on the street approximately three months without shelter. Not long after that, she disappeared from the street entirely.

An apparently contradictory yet radically urgent collection of texts tracing the genealogy of a controversial current in contemporary philosophy. Accelerationism is the name of a contemporary political heresy: the insistence that the only radical political response to capitalism is not to protest, disrupt, critique, or detourne it, but to accelerate and exacerbate its uprooting, alienating, decoding, abstractive tendencies. #Accelerate presents a genealogy of accelerationism, tracking the impulse through 90s UK darkside cyberculture and the theory-fictions of Nick Land, Sadie Plant, Iain Grant, and CCRU, across the cultural underground of the 80s (rave, acid house, SF cinema) and back to its sources in delirious post-68 ferment, in texts whose searing nihilistic jouissance would later be disavowed by their authors and the marxist and academic establishment alike. On either side of this central sequence, the book includes texts by Marx that call attention to his own "Prometheanism," and key works from recent years document the recent extraordinary emergence of new accelerationisms steeled against the onslaughts of neoliberal capitalist realism, and retooled for the twenty-first century. At the forefront of the energetic contemporary debate around this disputed, problematic term, #Accelerate activates a historical conversation about futurality, technology, politics, enjoyment, and capital. This is a legacy shot through with contradictions, yet urgently galvanized today by the poverty of "reasonable" contemporary political alternatives.